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INDONESIA
Harmoni
Published by Kementerian Agama Republik Indonesia
ISSN : 1412663X     EISSN : 25028472     DOI : -
Core Subject : Education,
Education
Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama
Arjuna Subject : -
Articles 9 Documents
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Search results for , issue "Vol. 23 No. 2 (2024): July - December 2024" : 9 Documents clear
POTRET KERUKUNAN ANTAR UMAT BERAGAMA DALAM BINGKAI MODERASI BERAGAMA: STUDI KASUS DI DESA SIDODADI, MALANG Sutrisno, Edy Sutrisno; Marsidi; Martino
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.699

Abstract

AbstractIndonesia, which consists of various tribes, races, religions, cultures, and languages, is a priceless wealth that needs to be processed well. So tolerance and moderation are needed to calm all groups, especially in matters of harmony between religious communities. The purpose of this writing is to determine the portrait of harmony between religious communities within the framework of religious moderation. Meanwhile, the research method uses a qualitative approach. The results of this research are: first, that the people of Sidodadi village, Gedangan subdistrict, and Malang district always appreciate and respect the existence and implementation of worship between religious communities, both Islam, Christianity, and Hinduism, and that there is no conflict between religious communities. Second, helping each other in building places of worship; this can be seen when Muslims, Christian congregations, and Hindus help each other in building places of worship voluntarily, and there is no coercion in helping to build these places of worship. Third, giving freedom in choosing the beliefs they adhere to. As in one family, there are several beliefs: Islam, Christianity, and Hinduism. Parents give their children complete freedom in choosing their religion, but their lives are always harmonious and peaceful. Then, when serving food at religious events, if those present are Muslims, then those who prepare the food are the Muslims themselves. AbstrakIndonesia yang terdiri dari berbagai suku, ras, agama, budaya dan bahasa merupakan kekayaan yang tak ternilai harganya sehingga perlu diolah dengan baik. Maka toleransi dan moderasi diperlukan untuk menenangkan semua kelompok, terutama dalam urusan kerukunan antar umat beragama. Tujuan dari penulisan ini adalah untuk mengetahui potret kerukunan antar umat beragama dalam bingkai moderasi beragama. Sedangkan metode penelitian menggunakan pendekatan kualitatif. Hasil penelitian ini adalah; Pertama, bahwa masyarakat desa Sidodadi kecamatan Gedangan kabupaten Malang selalu menghargai dan menghormati keberadaan dan pelaksanaan ibadah antar umat beragama, baik Islam, Kristen dan Hindu, dan tidak ada konflik antar umat beragama. Kedua, saling membantu dalam membangun tempat ibadah, hal ini terlihat ketika mendirikan tempat ibadah bagi umat Islam, jamaah Nasrani dan umat Hindu saling membantu dalam membangun tempat ibadah secara sukarela dan tidak ada paksaan dalam membantu pembangunan tempat ibadah tersebut. Ketiga, memberikan kebebasan dalam memilih keyakinan yang dianutnya, sebagaimana dalam satu keluarga terdapat beberapa keyakinan, ada Islam, Kristen dan Hindu, orang tua memberikan kebebasan penuh untuk anaknya dalam memilih agama, namun kehidupannya selalu rukun dan damai. Kemudian dalam hidangan makanan pada acara keagamaan jika yang hadir adalah umat Islam, maka yang menyiapkan makanan tersebut adalah umat Islam sendiri.
SPIRITUAL HARMONY: THE ROLE OF LOCAL TRADITION IN BUILDING INTERFAITH TOLERANCE IN SENGIR Hadziq, Abdulloh; Muqronul Faiz, Mohammad; Fadhliyah, Lia
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.745

Abstract

AbstractThis research aimed to explore the inter-religious harmony built through tradition, culture, and local wisdom in Sengir Hamlet, Kulon Progo, Yogyakarta. Sengir is a multireligious community with Muslim and Christian residents who can maintain tolerance and harmony in daily life. Using qualitative and phenomenological approaches, this research revealed that local traditions such as Suran, Saparan, Rejeban, and death prayers are important in building spiritual harmony. These traditions not only are a space for social interaction but also reflect the values of pluralism and religious moderation. The results showed that the Sengir community's understanding of religion and culture is inclusive, which allows them to coexist peacefully despite having different beliefs. The leadership of religious, customary, and community leaders contributes to maintaining this harmony. This research contributes to the literature on diversity management and the importance of interfaith dialog based on local wisdom as a strategic solution in creating a harmonious and inclusive society.
LOCAL WISDOM MASYARAKAT FLORES TIMUR SEBAGAI PILAR TOLERANSI BERAGAMA Yosefina Kebingin, Benedikta; Belen Keban, Yosep; Adrianus Sihombing, Adison
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.754

Abstract

AbstractReligious differences in the community sometimes create small conflicts, and therefore, efforts are required to overcome intolerance through local wisdom. This study aimed to describe, explore and analyze the local culture of Lamaholot-East Flores in the local wisdom of ΓÇ£koda kirin nulun walen melan senarenΓÇ¥ to build an attitude of tolerance and make this expression a way to create an attitude of tolerance in the land of Lamaholot. This qualitative study was conducted in East Flores Regency, precisely on Solor Island, Watanhura village, Pepageka-Kelubagolit Adonara village and Pohon Bao-Larantuka. Data were obtained through in-depth interviews with six key informants representing traditional leaders, religious leaders, and community leaders. Data were also obtained through participatory observation and documentation. The results of the study show that the Lamaholot expression ΓÇ£koda kirin nulun walen melan senarenΓÇ¥ is a guideline for tolerance that can be used as a guideline in building a peaceful life amidst differences in beliefs in the land of Lamaholot and in general in Indonesian society. Tolerance can grow and be strengthened if the Lamaholot community lives and practices the values and meanings contained in the expression. For this reason, the inheritors of Lamaholot cultural values can preserve this local culture through education and local policies as local wisdom in building tolerance in living together amidst differences in religion or belief. AbstrakPerbedaan agama dalam hidup bersama kadang melahirkan konflik minor sehingga perlu adanya upaya untuk mengatasi sikap intoleransi melalui local wisdom. Studi ini bertujuan mendeskripsikan, mengeksplorasi dan menganalisis budaya lokal Lamaholot-Flores Timur dalam local wisdom koda kirin nulun walen melan senaren untuk membangun sikap toleransi dan menjadikan ungkapan ini sebagai jalan menciptakan sikap toleransi di bumi Lamaholot. Studi kualitatif ini dilaksanakan di Kabupaten Flores Timur tepatnya di Pulau Solor desa Watanhura, desa Pepageka-Kelubagolit Adonara dan di Pohon Bao-Larantuka. Data diperoleh melalui wawancara mendalam terhadap informan kunci sebanyak 6 orang, yakni: tokoh adat, tokoh agama, dan tokoh masyarakat. Data juga diperoleh melalui observasi partisipatif dan dokumentasi. Hasil penelitian menunjukkan bahwa ungkapan Lamaholot koda kirin nulun walen melan senaren merupakan pedoman toleransi yang dapat dijadikan sebagai pegangan dalam membangun hidup damai di tengah perbedaan keyakinan di bumi Lamaholot dan secara umum di masyarakat Indonesia. Toleransi dapat bertumbuh dan menguat apabila masyarakat Lamaholot menghayati dan mempraktikan nilai dan makna yang terkandung dalam ungkapan tersebut. Untuk itu pewaris nilai budaya Lamaholot dapat menjadikan atau melestarikan budaya lokal ini melalui pendidikan dan kebijakan lokal sebagai local wisdom dalam membangun toleransi dalam hidup bersama di tengah perbedaan agama atau keyakinan.
INTER-RELIGIOUS HARMONY: THE CHALLENGING VILLAGE FUNDS MANAGEMENT IN THE REGIONS OF SHARIA LAW IMPLEMENTATION Fanzikri, Mirza
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.760

Abstract

AbstractIn accordance with the implementation of village autonomy, village governments face challenges in governing village funds and maintaining inter-religious harmony. This research analyzed the internalization of inter-religious harmony in the region where Islamic Law is implemented and specifically investigated how village administrations sustain inter-religious harmony during the village funds management process. This article also examined religious minoritiesΓÇÖ participation in the village funds management process through the lens of harmony among religious communities. This paper employed qualitative methodology to examine cases from various villages in Banda Aceh City, where the predominant population and all village leaders are Muslim, exhibiting a propensity to allocate village funds exclusively for Muslim activities. At the same time, other religious villagers constitute co-existing minority groups. The researcher identified the case locations in three villages across two distinct sub-districts, focusing on the inter-religious population around worship house distribution areas. The data were assessed by comparing findings from observations, in-depth interviews, and document reviews about village fund administration from 2016 to 2020 through triangulation analysis. The studyΓÇÖs findings indicated that diverse religious minorities participate in village funds management during the planning and implementation phases. Focusing on how to foster inter-religious harmony principles, encompassing tolerance, equality, and collaboration among religious communities, this research elaborated on how the village fund management in Banda Aceh City occurs steadily, lacking dynamism and conflicts among religions.
ANALYSIS OF RELIGIOUS MODERATION UNDERSTANDING AMONG UNIVERSITY STUDENTS IN WEST JAVA Ardiansyah, Ade Arip; Mukarom; Nugraha, Dadan
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.771

Abstract

AbstractIn Indonesia, religious moderation is crucial for it promotes tolerance and prevents the growth of extreme ideas, especially among the younger population. Despite its significance, there is a lack of study on students' comprehension of religious moderation in areas like West Java, where intolerance is more prevalent and leaves a void in discussing educational tactics to raise awareness. This study aimed to assess how West Javan students perceive religious moderation and investigate methods for improving their knowledge and utilization of its tenets. The study employed a descriptive quantitative approach; data were gathered from 1,200 students actively involved in campus organizations at five West Javan universities. Questions about national identity, religious behaviors, and religious moderation were included in surveys disseminated using Google Forms. Clustering techniques were used to group student response patterns, and descriptive statistics, such as mean analysis, were used to evaluate general tendencies. The results highlighted the necessity for focused interventions, showing that while 43% of students lack adequate understanding, 57% of students comprehend religious moderation. There are, however, still gaps in addressing misunderstandings and extremism susceptibility despite the broad acceptance of Pancasila as a unifying concept and the general support for diversity and tolerance. These findings underscored the need for specialized educational programs that enhance students' ability to foster tolerance and unity while highlighting students' potential as agents of inclusion and harmony. Future studies should therefore concentrate on evaluating the success of these initiatives, comparing different geographical areas, and investigating how social media affects students' attitudes toward religious moderation.
The Dynamics of Halal Food Industry: A Comparative Analysis of Multiculturalism and Bureaucracy in South Korea and Indonesia (2014-2019) Paraswati, Ramita; Rosyid , Muhammad; Soimatul SaΓÇÖadah, Sonia
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.787

Abstract

AbstractThis study identified a clear paradox in the halal food sector between Muslim and non-Muslim countries. It explored the surprising fact that despite being the country with the highest number of Muslims in the world, Indonesia lags behind in exporting halal food, while South Korea, a non-Muslim country, leads the market. This study offered a novel comparative analysis of the socio-cultural and economic dynamics shaping the halal food industry in Indonesia and South Korea, employing a multidisciplinary theoretical framework to enrich the discourse on global halal market development. Ibn KhaldunΓÇÖs theory on the role of immigrants in innovation, Max WeberΓÇÖs thesis on the spirit of capitalism, and Faisal KarimΓÇÖs role theory are integrated to investigate how these frameworks illuminate the contrasting policy approaches and economic outcomes in the two countries. Using a comparative research method focusing on the period 2014ΓÇô2019, this study highlighted the intersection of multiculturalism in Indonesia and monoculturalism in South Korea, examining their respective impacts on policymaking and bureaucratic strategies in fostering the halal food market. The findings revealed that South Korea's inclusive immigration policies, driven by demographic challenges, have fostered greater efficiency and innovation within its halal market, enabling it to dominate despite its small Muslim population. Conversely, Indonesia, even its significant Muslim majority, faces bureaucratic inefficiency policy on halal certification, which hinder its potential to lead in the halal sector. The study concluded that South KoreaΓÇÖs strategic use of inclusive immigrant policy and proactive economic rationality have been pivotal to its success, while IndonesiaΓÇÖs fragmented policy framework has constrained its progress. This research contributed to the broader understanding of how religion, socio-cultural dynamics, and policymaking intersect with economic systems, offering practical insights for nations aiming to optimize their middle-power capabilities in the global halal food industry.
NETNOGRAPHIC STUDY ON THE NARRATIVE OF MARRIAGE AT THE OFFICE OF RELIGIOUS AFFAIRS (KUA): OPPORTUNITIES AND CHALLENGES Saehu, Rahmat; Syarifudin, Achmad; Adi Paramitha, Nurina; Hilmi, Farida
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.793

Abstract

AbstractMarriage is related not only to the couple undergoing it but also to a process of accepting individuals as part of society, and therefore wedding planning often involves other extended parties. One of the discussions for couples and families is the location of the wedding. Even though the Office of Religious Affairs (KUA) has services, supervision, registration, and reporting of marriages, it has yet to become the preferred location for conducting marriage. The method used in this study is qualitative with a netnographic approach. The data used in this study came from Twitter which was taken (data crawling) using the netlytic.org application. As many as 20,000 tweet data were collected over two weeks, from January 26, 2023, to February 9, 2023. From 20,000 tweet data, it was successfully sorted up to 9,090 tweet data discussing marriage at KUA. The results showed that the normalization of marriage in the Office of Religious Affairs has opportunities and challenges. Opportunities for normalizing marriage at the KUA include Revitalization of KUA Services, Pandemic Conditions which are becoming momentum and Changes in the People's Mindset. Meanwhile, the challenges for normalizing marriage at the KUA include misperceptions about service procedures and fees, negative community stigma and views of previous generations. AbstrakPernikahan bukan hanya terkait pada pasangan yang menjalani melainkan sebuah proses pernerimaan individu-individu menjadi bagian dari masyarakat sehingga perencanaan pernikahan seringkali melibatkan pihak lain. Salah satu yang menjadi diskusi bagi pasangan dan keluarga yaitu lokasi dilaksanakannya pernikahan. Meskipun Kantor Urusan Agama (KUA) memiliki pelayanan, pengawasan, pencatatan dan pelaporan nikah sayangnya belum menjadi pilihan lokasi melakukan akad nikah. Metode yang digunakan dalam penelitian ini yaitu kualitatif dengan pendekatan netnografi. Data yang digunakan dalam penelitian ini berasal dari twitter yang diambil (data crawling) dengan menggunakan aplikasi netlytic.org. Sebanyak 20.000 data tweet berhasil dikumpulkan selama dua pekan yakni sejak tanggal 26 Januari 2023 sampai dengan 9 Februari 2023. Dari 20.000 data tweet berhasil dibersihkan hingga menjadi 9.090 data tweet yang membahas nikah di KUA. Hasil penelitian menunjukan bahwa normalisasi pencatataan pernikahan di dalam Kantor Urusan Agama memiliki peluang dan tantangan. Peluang normalisasi nikah di KUA antara lain; Revitalisasi Layanan KUA, Kondisi Pandemi yang menjadi momentum dan Perubahan Mindset masyarakat. Sedangkan tantangan bagi normalisasi nikah di KUA antara lain; Mispersepsi tetang prosedur dan biaya layanan, Stigma negatif masyarakat dan Pandangan Generasi Sebelumnya.
ISLAMIC BRANDING: PERTIMBANGAN RASIONAL DAN IDEOLOGIS DALAM PEMGAMBILAN KEPUTUSAN PEMBELIAN M Nasir; Hidayah, Nur; Aishah Prasetyowati, Riris; Meilani Dewi, Roosita
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.801

Abstract

AbstractThis study aimed to analyze how political preferences and Islamic branding influence consumer purchasing decisions and to analyze consumer considerations in determining retail product purchasing decisions in Depok City. Political preferences and Islamic branding are quite important to study because both can help understand more about the values and beliefs that influence consumer behavior and political decisions, and ways to respond and adapt to these changes. This is useful in helping business actors determine targeted marketing strategies, as well as enriching the insights of researchers in developing cross-disciplinary Islamic economic studies. This study uses a quantitative method with Partial Least Square (PLS) data analysis techniques through SmartPLS 3.0 software. Primary research data were collected through a survey with a questionnaire. A sample of 100 respondents was selected using a purposive sampling technique. This study concluded that a person's political preferences can influence their purchasing decisions although the influence of Islamic branding on purchasing decisions is predicted to be stronger than the influence of political preferences. This is what distinguishes this study from others, namely seeing the influence of a person's purchasing decisions not only from economic variables, but also from political variables. In addition, this study also identified two groups of consumer behavior, namely ideological consumer behavior and rational consumer behavior, where each group has different considerations in purchasing decisions. AbstrakPenelitian ini bertujuan untuk menganalisis bagaimana preferensi politik dan Islamic branding memengaruhi keputusan pembelian konsumen, serta menganalisis pertimbangan konsumen dalam menentukan keputusan pembelian produk ritel di Kota Depok. Preferensi politik dan Islamic branding cukup penting untuk dipelajari karena keduanya bisa membantu kita memahami lebih jauh tentang nilai-nilai dan keyakinan yang memengaruhi perilaku konsumen dan keputusan politik, serta bagaimana kita merespon dan beradaptasi dengan perubahan tersebut. Hal ini sangat bermanfaat dalam membantu para pelaku usaha menentukan strategi pemasaran yang tepat sasaran, serta memperkaya wawasan para peneliti dalam mengembangkan kajian ekonomi Islam lintas disiplin. Penelitian ini menggunakan metode kuantitatif dengan teknik analisis data Partial Least Square (PLS) melalui perangkat lunak SmartPLS 3.0. Data primer penelitian dikumpulkan melalui survei dengan kuesioner. Sampel sebanyak 100 responden dipilih menggunakan teknik purposive sampling. Penelitian ini menyimpulkan bahwa preferensi politik seseorang dapat memengaruhi keputusan pembelian mereka. Meskipun pengaruh Islamic branding terhadap keputusan pembelian diprediksi lebih kuat dibandingkan pengaruh preferensi politik. Hal inilah yang membedakan penelitian ini dengan yang lain, yaitu melihat pengaruh keputusan pembelian seseorang tidak hanya dari variabel ekonomi, tapi juga dari variabel politik. Selain itu, penelitian ini juga mengidentifikasi dua kelompok perilaku konsumen, yaitu perilaku konsumen ideologis dan perilaku konsumen rasional, di mana masing-masing kelompok memiliki pertimbangan berbeda dalam keputusan pembelian.
MEMBUMIKAN KARYA DAN AJARAN SYEKH ABDUSSAMAD DALAM LOKALITAS BUDAYA Ai Rohayani; Safwandy Nugraha , Mulyawan
Harmoni Vol. 23 No. 2 (2024): July - December 2024
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v23i2.804

Abstract

AbstrakBuku ini mengeksplorasi kiprah dan karya-karya Syekh Abdussamad al-Palembani, seorang ulama besar abad ke-18 yang dikenal sebagai pelopor moderasi beragama berbasis hati. Melalui pendekatan filologi, sejarah, dan antropologi, buku ini membahas perjalanan hidup, karya, serta diaspora ajarannya yang tersebar luas di Nusantara dan Timur Tengah. Penulis menyoroti karya-karya monumental seperti Sirrussalikin dan Hidayatussalikin yang memadukan tasawuf dengan fikih, mencerminkan harmoni antara spiritualitas dan syariat. Buku ini juga mengkaji transformasi ajaran beliau dari teks tertulis menjadi tradisi lisan yang mengakar dalam budaya lokal, seperti tradisi Ratib Saman yang berkembang di berbagai daerah. Dengan fokus pada moderasi beragama, buku ini menampilkan bagaimana Abdussamad mendorong nilai-nilai toleransi, cinta tanah air, dan kerukunan sosial melalui pesan-pesan keagamaannya. Ajarannya yang berbasis hati menekankan pentingnya penyucian diri sebagai fondasi harmoni kehidupan. Buku ini juga mengungkap peran beliau dalam melawan penjajahan Belanda, menunjukkan bahwa spiritualitas dapat menjadi kekuatan dalam perjuangan kemerdekaan Dalam konteks kontemporer, buku ini menawarkan wawasan berharga untuk menghadapi isu-isu global seperti radikalisme dan intoleransi. Moderasi yang diajarkan Abdussamad menjadi relevan untuk membangun harmoni sosial di tengah perbedaan. Dengan pendekatan akademik yang komprehensif, buku ini menghidupkan kembali nilai-nilai Islam Nusantara yang universal dan abadi, memberikan inspirasi bagi masyarakat modern untuk menjalani kehidupan yang damai dan bermakna.

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