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Literasi : Jurnal Ilmu Pendidikan
Published by Universitas Alma Ata Yogyakarta
ISSN : 25024116     EISSN : 25031864     DOI : 10.21927/literasi
Core Subject : Education,
Education
Focus and scope; Educational curriculum studies Subject matter studies Instructional media and educational aid Instructional methods and strategies Techer competence Psyco-socioanthropology studies Educational system managemant Educational character, gender and evalution
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol. 2 No. 1 (2009)" : 7 Documents clear
Pasar Islami Perspektif Santri Yunadi, Ahmad
Literasi: Jurnal Ilmu Pendidikan Vol. 2 No. 1 (2009)
Publisher : Universitas Alma Ata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21927/literasi.2009.2(1).1-28

Abstract

Based on research finding, santris’ perspective toward market as the main role of economic which should conform syariah principles in order to get halal and toyyib profit. To create an Islamic market it is necessary to build Islamic markets or Islamize markets, in other words to fix the existing contract based on the syariah principles. In Islamic market, traders who do not understand syariah law are not allowed to enter the market. They can get training on syariah law, so can apply it on the market. Based on santris’ perspective, an Islamic market is not made based on whether or not there is rent and retribution fee. It is how the market does the transaction with syariah principles.  On santris’ perspective, exchange medium in Islamic market is not always dinar and dirham. It does not emphasize exchange medium but traders’ behavior whether they do the transaction based on syariah principles or not. Furthermore, using dinar or dirham does not guaranty no-usury because gold and silver belong to usury item. The most important thing is a role of hisbah council in watching market activities. They should watch the market and see how the transaction happened between traders.Keywords: market, Islam, Santri
Faktor-Faktor Produksi Dan Konsep Kepemilikan Kholil, Muhdi
Literasi: Jurnal Ilmu Pendidikan Vol. 2 No. 1 (2009)
Publisher : Universitas Alma Ata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21927/literasi.2009.2(1).29-35

Abstract

Issues that are fundamentally appointed by Mannan in his book entitled: "Islamic Economic Theory and Practice" in the Islamic economic system in the theory or production concept is the principle of wealth. The concept of economic welfare in Islam consists of an increase in revenues that caused by increasing of production of good material through using resources maximally, both human and objects. Thus, the improvement of production system in Islam not only mean increased revenues that can only be measured in terms of money, but also improvements in the fulfillment of our needs maximally with minimal effort, but still consider the commandments of Islam in consumption.When talking about the concept of ownership, Mannan had been taken ownership based on the Quran and As-Sunnah. In this case, Islam was different from capitalism and communism, because none of them was successful in placing individuals in a mosaic of social harmony. Private property is the foundation of capitalism. In other hand reducing of private property is its abolition is a target of socialist doctrine.
Dinamika Sosioekonomi Pada Ilmu Ekonomi Islam Klasik Ismatullah, Rikmat
Literasi: Jurnal Ilmu Pendidikan Vol. 2 No. 1 (2009)
Publisher : Universitas Alma Ata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21927/literasi.2009.2(1).37-44

Abstract

M. Umer Chapra discusses various concepts that related to the Islamic economic system and compare with the conventional economic  system,  directions  and  challenges  facing  the  Islamic  economy in the future as well as, as the central theme of his book, he picked up the concept of  Ibn  Khaldun's economic  development.  Interestingly,  he  managed  to  formulate  the  concept  into  a  cycle  that  is  easy  to  understand.He not only succeeded in formulating the concept of Ibn Khaldun into the cycle of increase progress and decrease cycles, but also he was able to further define the relationship between one component of development linkages with other components. Ibn  Khaldun  explains the important for  the development of Sharia  (S),  the development  community  (W),  law  enforcement  and  other  Development  (j & g),  as well as the role of  Government (G).   Umer  Chapra  formulate  these  components  in  the  cycle,  the   cycle   advances  toward  him:  SNW-j &  g-GS  and  other  cycle: j & g-WNSG-j & g. In this article, he discusses about some of the thinking of classical Islamic scholars who provide the base  foundation  in  the concept of Islamic  economics  in  particular  Ibn  Khaldun  in  his several works such as the Muqaddimah, which tried to  determine  factors  affecting  quality  by  analyzing  factors  such as the role  of interconnected moral factors, psychological, political, economic, social, demographic, and historical phenomena of the rise and fall of dynasties  and  civilizations.Keywords: Capra, Systems, Economics, Islam.
Merumuskan Kerangka Aksioma Etik Islam Faradis, Jauhar
Literasi: Jurnal Ilmu Pendidikan Vol. 2 No. 1 (2009)
Publisher : Universitas Alma Ata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21927/literasi.2009.2(1).45-50

Abstract

Islamic ethic is representation of axioms that includes four elements namely, unity, equally, independent and responsibility. Ethics also meets all the principal characteristics of the axiom system: minimal, consistent, and independent. The device of this axiom also reflects the central message of the Islamic social philosophy is refusing of the status quo that is not fair and the demands of social change.  Analysis used in this chapter is the use of  ethical  beliefs  in  a  typical  Muslim community  as a  valid  logical  basis  of  economic behavior.Key words: Naqvi, Initiating, Economics, Islam.
Teori Harga Islami Pandangan Kritis Terhadap Konsep Harga Kapitalis Cahyadi, Thalis Noor
Literasi: Jurnal Ilmu Pendidikan Vol. 2 No. 1 (2009)
Publisher : Universitas Alma Ata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21927/literasi.2009.2(1).51-59

Abstract

According to  M. Abdul Mannan in his book  Islamic Economics, Theory and Practice, especially in Chapter VIII describes about how to realize the Islamic price totally  with emphasis on the aspect of needs (needs) to human and human resource. Mannan also describes how to create an Islamic market and an ideal industrial which related  between producers and consumers, including the labor which is then connected to the various factors that influence the price increase.Mannan  price  classifies  into four forms namely the monopoly price, actual price increases,  price increases imitation, and the  price increases caused  by the necessities of life.   Mannan provide advice in the form of  establishment  Wilayatul-hisba  or supervisory agency prices, while on the other hand the need for the establishment of consumer associations who have a bargaining position against the manufacturer, in addition  dialogue method in case of problems between them. The government also felt necessary to make the regulation and supervision of   prices that not harm consumers and society.Keywords: ijtihad, price Islami, Islami work patterns, the dialogue.
Tatanan Sosial Islami Nur Cahyo, Eko
Literasi: Jurnal Ilmu Pendidikan Vol. 2 No. 1 (2009)
Publisher : Universitas Alma Ata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21927/literasi.2009.2(1).61-69

Abstract

In the book "Theory and Practice of Islamic Economics: The Basics of Islamic Economics" Dr. Mohammad Abdul Mannan, explained that the Islamic social order is based on the Quran and the Sunnah of the Prophet Muhammad, which can be formed if each resident is able to maintain harmony among the families, families with the public, community and government, namely creation of an implementation of the rights and obligations can be met. Furthermore, he expressed the characteristics of an Islamic social order that is social equality, the right to exploit the wealth proportionately and private ownership recognized and protected in Islam, an Islamic mandate to engage in economic activities by setting a good rule to ensure the implementation of these activitiesin an honest and benefit, elimination of the capitalist system in all fields of economic activity,  modern planning concept that refers to the utilization of domestic resources to achieve certain goals which are subject to the orders of the holy book of Qur'an and Sunnah, the creation of social justice. Other than that he would affirm the concept of welfare state in Islam, by applying the values in the teachings of Islam as a moral and spiritual values,  economic values, and Islamic social and political values.  Next will be explained about the Islamic social order is clear, concise, and solid.Keywords: Islamic social order and its characteristics, the concept of welfare states with moral , spiritual, social, political, and economic.
Sejarah Kemunduran Umat Islam Rahmanto, Mukhlis
Literasi: Jurnal Ilmu Pendidikan Vol. 2 No. 1 (2009)
Publisher : Universitas Alma Ata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21927/literasi.2009.2(1).71-79

Abstract

Answering the question of why Muslims fall down suffering in many fields, including economics, is the work done by Chapra in this book. By using the model of the dynamics of socio-economic  analysis  of  Ibn Khaldun,  he  began  to  read  and  trace the history of Muslims.  Eventually he gained a few main factors causing the decline of Islam, namely:  the movement of sufism which is not running on rails of origin,  poor appreciation of the  role of women, and declining quality of education. Deterioration occurs because of political authority (G)  negligent of  its responsibilities,  especially  in  upholding justice  and  Shariah,   guarantee facilities to the people (N),   and realize their full potential. According to him,  an urgent solutions must be implemented by Muslims are  moving  revival (resurrection) of Islam with one of  its programs to critically analyze what is coming from the West to conform to the Islamic world view and values.  The call to develop Islamic economics is just one strand of the Islamic revivalism movement.Keywords: socio-economic dynamics, Sufism, women, education, despotism, revivalism

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