cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Medhy Aginta Hidayat
Contact Email
medhy.hidayat@trunojoyo.ac.id
Phone
-
Journal Mail Official
medhy.hidayat@trunojoyo.ac.id
Editorial Address
Jurusan Ilmu Sosial dan Ilmu Budaya Fakultas Ilmu Sosial dan Ilmu Budaya Jl. Raya Telang, Kamal - Bangkalan, East Java 69162
Location
Kab. bangkalan,
Jawa timur
INDONESIA
Simulacra
Published by Universitas Trunojoyo Madura
ISSN : 26226952     EISSN : 26568721     DOI : -
Core Subject : Social,
Social Sciences
The scope of the journal includes general and specific areas of sociology, social work, social psychology, social statistics, criminology, social research methods, and other related disciplines. SIMULACRA: JURNAL SOSIOLOGI accepts both qualitative and quantitative journal manuscripts for publication. All published articles in SIMULACRA: JURNAL SOSIOLOGI will have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Umum - Umum
Articles 172 Documents
 5   6   7   8   9 
Manifestation of Atithi Devo Bhavah maxim on Sri Lankan Tamil refugees treatment in India Maneesh Panakkeel; Aicha El Alaoui
SIMULACRA: JURNAL SOSIOLOGI Vol 3, No 2 (2020)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v3i2.8402

Abstract

This study discusses the reflection of Indian’s Athithi Devo Bhava policy towards Sri Lankan Tamil refugees during the hostility staged in the island since 1983. The enduring Indian practices of tolerance and goodwill resulted in following a benevolent policy towards all those who sought asylum. In ancient India, there were four cultural maxims: (1) Matru Devo Bhava, your mother is like God; (2) Pitru Devo Bhava, your father is like God; (3) Acharya Devo Bhava, your teacher is like God, and (4) Athithi Devo Bhava, your guest is like God. The refugee has considered as an Athithi (guest) to the country and treated them as God. India has accorded asylum to more than 25 million people in spite of the absence of strong refugee laws, but the treatment has been given on an ad hoc basis. The study is descriptive in nature. The information was collected from secondary sources. It underlines that the Indian government has been providing accommodation, food, and security to refugees. Subsequently, the services enjoyed by the Indian citizens are extended to refugees. There is a harmony between Sri Lankan Tamils and Indian Tamils in language and culture. Tamils in India and the Indian government has treated the refugee as a guest.
Becoming a gay caretaker of a religious image (Camarero): Catholic devotion in the Philippines as a gendered social practice Peter Romerosa; John Francis Antonio
SIMULACRA: JURNAL SOSIOLOGI Vol 4, No 1 (2021)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v4i1.9927

Abstract

Pagsasanto or the beliefs and practices associated with the caretaking of religious images is a Catholic devotion brought by the Spanish colonization in the Philippines. The history of pagsasanto illuminates a religious tradition exclusively performed by old-rich women (camareras) and prominent political families. At present, the changing gender roles in pagsasanto through the growing participation of gay caretakers of religious images (camareros) has redefined the practice. This shift prompted the researchers to investigate how gender mediates a devotional practice and how gender is constructed, negotiated, and performed through pagsasanto. Using ethnography, the researchers did participant observation to examine the meanings and practices associated with pagsasanto activities such as decorating the image and its carriage as well as joining the procession. To facilitate further analysis, interviews and focus group discussions were undertaken among four gay informants, highlighting their life histories as image caretakers. Data were categorized through themes and analysed from a critical cultural perspective. The research found that gender mediates pagsasanto and vice versa. The becoming of a gay camarero is rooted in cultural practice and familial Catholic tradition. The changing meanings of pagsasanto arecontingent on gender performativity, market, social media and the growingcommunity networks.
The social stratification of the Madurese society and its implications on the usage of Bhasa Madhura Lukman Fajariyah
SIMULACRA: JURNAL SOSIOLOGI Vol 3, No 2 (2020)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v3i2.7371

Abstract

This paper explored the life of social stratification of the Madurese society and the usage of Bhasa Madhura (Madurese language) by using two theories, namely Talcott Parsons’ structural functionalism theory and stratification theory by Paul B. Horton. The research method used in this research was a qualitative descriptive method. The authors based this research on literature review and empirical data by observation and interviews. Through data analysis, the author uncovered several findings. First, the social stratification styles of the Madurese society in the context of status, class, and occupation was divided into three types, namely the levels of the oreng kenek, pongghaba, and parjaji communities. Second, the social stratification styles from religious context were divided into six types, including keyae, ajji, modin, bindharah, santre, and banne santre. Third, the usage of Bhasa Madhura in the Madurese social stratification was divided into different honorifics, from the highest and most polite honorific to the lowest or impolite honorific. Besides that, the usage of abhasa (enggi bunten) styles and ta’abhasa (enja’-iye) styles also occur in some aspects of Madurese conditional and contextual life. The findings of this study could be used to advise the preservation of Bhasa Madhura in the social stratification realm.
Back Cover Simulacra, Volume 3, Issue 2, November 2020 Simulacra November 2020
SIMULACRA: JURNAL SOSIOLOGI Vol 3, No 2 (2020)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v3i2.8915

Abstract

Being young female Muslims in Islamic fictions: Moral anxiety, faith primacy and ideal image discourse Rani Dwi Putri
SIMULACRA: JURNAL SOSIOLOGI Vol 4, No 1 (2021)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v4i1.8715

Abstract

This article examines the representation of Indonesian young female Muslims in Asma Nadia’s works. While previous studies have drawn dynamic transition in real life, this study provides an alternative narrative of being a young female Muslim in Islamic fiction in the context of simultaneous contemporary development in Indonesia with the raising of public piety. This study employed textual analysis method by making categories based on specific themes and understanding each conversation, storyline, and setting of Nadia’s three works, namely “Assalamualaikum Beijing” (“May Peace Be With You, Beijing”), “Jilbab Traveller: Love Sparks in Korea,” and “OTW Nikah” (“On The Way to Marriage”). The author concludes that Asma Nadia places moral anxiety and faith primacy as a frame young female Muslims experience. Moral anxiety reflects a dilemma of the proper way and advantageous outcome to achieve a successful transition. Faith primacy describes a set of spirits for connecting Islamic values and virtuous roles in each life stage. Furthermore, like many popular cultures containing the ideology of contestation, Asma Nadia’s works also provide a discourse about an ideal image that potentially influences and forms the imagination of readers.
Masculine and metrosexual: Indonesian actor’s clothing style on Instagram from the Foucauldian perspective Teguh Dwi Putranto; Rahma Sugihartati; Santi Isnaini; Suko Widodo
SIMULACRA: JURNAL SOSIOLOGI Vol 3, No 2 (2020)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v3i2.7977

Abstract

This study seeks to explore the fashion styles of Indonesian actors on Instagram from Foucault’s perspective. Appearance is a demand that is not only aimed at women but also for men. Appearance is an important part, especially for men, so that also increases the metrosexual side. The enhancement of men’s appearance in clothing has increased metrosexuality. The metrosexual side has been viewed by society as indicating the waning masculine side of a man. Thus, some people believe that metrosexual men lose their identity entirely because excessive attention to appearance is associated with women identity. The method used in this study was the Krippendorff content analysis carried out on Joe Taslim’s Instagram account Instagram posts from October 2019 to February 2020. Joe Taslim, known as an Indonesian action actor, is a figure with a masculine appearance chosen in this study to represent a masculine men figure but still looks metrosexual. The results of this study indicate that Joe Taslim’s Instagram is used as a medium in creating fantasies about the men body metrosexual, which is run by the capitalist industry to create a masculine impression.
Facing paradoxical identities: How Indonesian organic food community unify consumers and environmentalist identities Estu Putri Wilujeng
SIMULACRA: JURNAL SOSIOLOGI Vol 4, No 1 (2021)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v4i1.10002

Abstract

This article explored how the Indonesian organic food community builds its identity as both consumers and environmentalists, which is often thought to be a paradox. Some researchers argue that combining consumption and environmental preservation under green consumption is a challenge and an oxymoron. Nevertheless, the organic food community is still able to build their identities. The author argued that organic communities have transformed into space to empower and shape those identities using conventional and new media as part of green political consumerism. To understand this issue, the author used qualitative research by collecting the communities’ official documents, webpage, and social media accounts’ posts. The author also interviewed the founders of two communities, Komunitas Organik Indonesia (KOI/ Indonesian Organic Community) and Lingkar Organik (LO/ Organic Circle), a KOI member. The author did participatory observation in one of KOI’s WhatsApp Groups for their members. Then, the author triangulated the data and analyzed it. The results revealed that communities maintain and transform their green value into identities and real action by conditioning their members with community structures, activities, and access to organic food either through online or offline services. Therefore, having both identities is not a paradox.
The resilience of Chinese minorities: Transformation of Chinese entrepreneurs in Lasem batik industry, Central Java, Indonesia Yesi Mekarsari; Mochamad Iqbal Jatmiko
SIMULACRA: JURNAL SOSIOLOGI Vol 3, No 2 (2020)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v3i2.7366

Abstract

The Lasem batik industry underwent a significant dynamic change after the inauguration of batik as an intangible cultural heritage by UNESCO on October 2, 2009. The increasing growth of the batik industry in Lasem turned out to affect the decline in industrial ownership by Chinese-Indonesian business person. Although the Chinese-Indonesian business person served as an initiator in the Lasem batik industry, it does not guarantee their survival against a massive ownership transition. This article explores the changing dynamics of the Lasem batik industry from the perspective of the Chinese-Indonesian business person who still maintains the continuity of their business. Employing a qualitative method and a narrative study approach, this article seeks to deepen the historical narrative about the lives of six Chinese-Indonesian business persons in the Lasem batik industry. The findings show that since post-reformation until now, the ownership of the Lasem batik industry by Chinese-Indonesian business person continues to decline. Therefore, the expansion of the intra-ethnic network, identity hybridization, cultural acculturation, and authentication of batik motifs became the survival strategies of Chinese-Indonesian business persons to be resistant to industrial ownership transitions and survived competing in theLasem batik business.
Front Page Simulacra, Volume 3, Issue 2, November 2020 Simulacra November 2020
SIMULACRA: JURNAL SOSIOLOGI Vol 3, No 2 (2020)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v3i2.8916

Abstract

Agriculture in Southeast Asia: Rethinking contemporary issues using sociology of gender and family Veronica L. Gregorio
SIMULACRA: JURNAL SOSIOLOGI Vol 4, No 1 (2021)
Publisher : Universitas Trunojoyo Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21107/sml.v4i1.9520

Abstract

This article provides an overview of how agricultural development and structural changes affects women in Southeast Asia. By employing critical literature review, it enumerates how global agriculture can be characterized as under a modern capitalist system of production by looking at trends on labor and distress migration, scientific and technological innovations (STIs), and intensification of non-traditional agricultural exports (NTAEs). Following this, it makes a case for Southeast Asia’s ASEAN4 (Philippines, Thailand, Indonesia, Malaysia) explaining how the conditions of women farmers should be explored further, not just in a developmental lens but in sociology of gender and family approaches. The article then discusses regional works about masculinization and feminization, engendered resistance, agency and multiplicity of identities, and intra-household relations. Towards the conclusion, it emphasizes points on challenging the terms “farmer” and “feminization,” reconsidering regional contexts, examining the family’s intra-household relationship, scrutinizing the position of the local state, and ways to move forward.

Page 7 of 18 | Total Record : 172

 5   6   7   8   9 

Filter by Year

2018 2025


Reset
Filter By Issues
All Issue Vol 8, No 2: 2025 Vol 8, No 1: 2025 Vol 7, No 2 (2024): November Vol 6, No 1 (2023) Vol 5, No 2 (2022) Vol 5, No 1 (2022) Vol 4, No 2 (2021) Vol 4, No 1 (2021) Vol 3, No 2 (2020) Vol 3, No 1 (2020) Vol 2, No 2 (2019) Vol 2, No 1 (2019) Vol 1, No 2 (2018) Vol 1, No 1 (2018) More Issue