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Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Published by Institut Agama Islam Tarbiyatut Tholabah Lamongan
ISSN : 26215438     EISSN : 26566877     DOI : -
Core Subject : Religion,
Religion
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir adalah jurnal yang mempublikasikan artikel orisinil yang mengungkap, mendiskusikan, serta mengeksplorasi pemikiran tentang Ilmu Al Quran dan Tafsir (IAT). Al Furqan: Jurnal Ilmu Al Quran dan Tafsir juga menerima artikel hasil studi lapangan tentang praktek Ilmu Al Quran dan Tafsir yang orisinil, inovatif, serta progresif dengan berbagai jenis dan pendekatan riset serta menerima kajian pendidikan multi/interdisipliner disiplin ilmu. Al Furqan: Jurnal Ilmu Al Quran dan Tafsir dikelola oleh Program Studi Ilmu Al Quran dan Tafsir (IAT) Fakultas Ushuluddin Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH) Lamongan dan akan terbit setiap enam bulan sekali pada bulan Juni dan Desember setiap tahun.
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Articles 304 Documents
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Menilai Ulang Penafsiran Gunung yang Bergerak dalam QS. An-Naml [27]: 88: Analisis Epistemologis Berdasarkan Prinsip Verifikasi A. J. Ayer Wardaniyanti
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 9 No 1 (2026): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v9i1.5013

Abstract

The interpretation of the "moving mountains" in Qur'an 27:88 has long generated debate within Qur'anic exegesis. Classical exegetes predominantly understand the verse as describing the cosmic events of the Day of Judgment, whereas a number of contemporary scholars interpret it as a scientific indication of the Earth's motion and geological dynamics. Although these interpretations have been extensively discussed from theological and scientific perspectives, limited attention has been devoted to examining their epistemological validity through the framework of modern philosophy of science. This study aims to reassess the interpretation of Qur'an 27:88 by applying Alfred Jules Ayer's verification principle as an epistemological framework for evaluating the scientific claims associated with the verse. Employing qualitative library research, the study analyzes primary Qur'anic commentaries, philosophical works on logical positivism, and contemporary scientific literature concerning Earth's rotation and geological processes. The analysis distinguishes between empirically verifiable propositions and metaphysical propositions in accordance with Ayer's concepts of meaningfulness, analytic and synthetic propositions, and strong and weak verification. The findings demonstrate that the proposition describing the apparent movement of mountains can be interpreted as an empirically meaningful statement when understood in relation to the Earth's rotational motion, whereas theological assertions concerning divine perfection remain beyond empirical verification and belong to the domain of metaphysical discourse. Rather than reducing the Qur'an to a scientific text, this study proposes an epistemological framework that clarifies the limits and possibilities of scientific interpretation within Qur'anic exegesis. By integrating Qur'anic studies, philosophy of science, and contemporary scientific knowledge, this research contributes a critical perspective for evaluating scientific interpretations of the Qur'an while preserving the distinction between empirical inquiry and metaphysical belief.
Interpretasi Ayat-Ayat Tasybih (Antropomorfis) Al-Qur'an melalui AI: Studi Banding ChatGPT dan Gemini Ahmad Rendi Miftahur Rohim; Selamet Nur Hidayat; Ikhlil Arthoz Arfan
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 9 No 1 (2026): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v9i1.5045

Abstract

The rapid adoption of generative artificial intelligence (AI) has expanded its application to Qur'anic translation and interpretation, raising important questions regarding the reliability of AI-generated outputs for theologically sensitive verses. Among the most challenging passages are anthropomorphic (mutashābihāt) verses, whose translation requires careful negotiation between literal meaning and established theological traditions. This study compares the translation strategies employed by ChatGPT and Gemini in rendering anthropomorphic Qur'anic expressions and evaluates the consistency of their outputs across repeated interactions. This research employs a qualitative comparative design using library research and content analysis. Four categories of anthropomorphic expressions—wajh (face), aʿyun (eyes), yad (hand), and istawā (rising over the Throne)—were translated repeatedly by both AI systems using identical prompts administered in different sessions. The resulting outputs were classified into three interpretive approaches: literal translation, ta'wīl (figurative interpretation), and tafwīḍ (consigning the ultimate meaning to God). Comparative analysis was then conducted to examine translation preferences and output consistency. The findings demonstrate substantial differences in theological translation strategies between the two AI models. ChatGPT predominantly adopts literal translation (39 of 72 outputs), followed by ta'wīl (19) and tafwīḍ (14), whereas Gemini produces more literal renderings (42 of 72 outputs) together with ta'wīl (30) but does not employ tafwīḍ. ChatGPT also exhibits strategy shifts across repeated sessions, particularly in translating istawā, where responses change from tafwīḍ to literal interpretation. By contrast, Gemini maintains comparatively stable translation patterns despite relying primarily on literal formulations. These findings indicate that generative AI systems differ not only linguistically but also in their implicit theological orientation when processing anthropomorphic Qur'anic expressions. This study contributes to the emerging field of digital Qur'anic studies by providing a systematic framework for evaluating AI translation strategies from a theological perspective. It demonstrates that AI-generated Qur'anic translations should not be regarded as doctrinally neutral, particularly when dealing with verses carrying significant theological implications. The study is limited to two large language models and four categories of anthropomorphic expressions. Future research should expand comparisons to additional AI systems, multilingual translation settings, and broader corpora of mutashābihāt verses to develop more comprehensive evaluation standards for AI-assisted Qur'anic interpretation.
Urgensitas Amr Nahy Dalam Memahami Ayat-Ayat Al Qur’an Siti Fahimah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 1 No 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

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Abstract

The Qur'an as well as the word of Allah revealed to the Prophet Muhammad has given birth to the community of readers. They try to understand and articulate the value of the Qur'an in the arena of life, until finally formed the fact of Islam. This can not be avoided from the activities of interpretation, understanding and contemplation of the meaning contained in the Qur'an. Activity understanding/interpretation of the Qur'an required a rule-order to avoid the wrong meaning, because in the Qur'an many we encounter mu'jizat Al Qur'an of which is about language. The language of the Qur'an differs from the language of modern law, for the legislation of the Qur'an is not limited to the love, its prohibitions and its legal consequences, but often coupled with the moral appeal to arouse individual consciousness. This appeal may take the form of persuasion, or it is about the advantages and disadvantages that can be gained by exercising or abandoning a command or threat of retribution/punishment in the Hereafter. Modern laws are often without such an appeal, as it is usually limited to an explanation of the terms to be followed and the unreal consequences of the law.
Teori Munasabah dan Aplikasinya Dalam Al Qur’an Ahmad Fauzul Adlim
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 1 No 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

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Abstract

In the study of Qur'anic and tafsir, munasabah science is an inseparable part to be discussed. It is a tool for understanding the content of the Qur'an. The variety of discussions that exist in the Qur'an increasingly positioned the importance of munasabah science. In this regard, M. Quraish Shihab, a prominent Indonesian exegete, analogized the variety of Qur'anic discussions in a letter and its relation to one letter to another (munasabah), like an unknown pearl necklace in which the tip and the hilt are. The existence of knowledge about Munasabah in the Qur'an is based on an opinion that the composition of the verses, the order of sentences and letters in the Qur'an are arranged by tauqifi not ijtihadi. Therefore the placement of verses, sentences and letters are based on tauqifi, that's what we want to find, because behind the placement of verses and letters like that of course there is a wisdom contained in it. On the contrary, the argument that the composition of the verses, the order of sentences and letters in the Qur'an in a stratified manner clearly will undermine the munasabah theory in the Qur'an. As al-Suyuthi, Nasr Hamid Abu Zaid reveals that Munasabah are of a general nature and some are specific, some are rational, perceptive, or imaginative. This according to Abu Zaid shows that the relationships or Munasabah-Munasabah are possibilities. These possibilities should be disclosed and determined on each part of the text by commentators. Expressing the relationships between verses and verses and between letters and letters does not mean explaining relationships that exist in inherently in the text, but making connections between the commentators' mind and the text. It is through this relationship that the relationship between the passages of the text can be expressed
Komunikasi Bapak/Ibu Dengan Anak Perspektif Pendidikan: (Tinjauan Tematik Ayat-Ayat Al Qur'an) Nurul Hidayati
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 1 No 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

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Abstract

This article talks about communication between parens and children in educational perspective inspired by verses of tho Qur’an that tells the story of communication between father and child, that is 9 pairs of communication betwen mother and child and one pair of communication between mother and child. The dominant number does not mean the father has more influence on the education of the child than the mother but it is anak call for the father who generally hands over the household affairs to the mother including the education of the child. On the hand, the Qur’an has a good reason when presenting a story with a male figure, because men are more respected than women, especiallyin the time of the descent of the Qur’an. The education values we can observe from the ten pairs of communication stories in the Qur’an are parent must be good at processing and making communication with children as a field to transfer educational materials. How parents are able to provide a lightweight education without feeling burdened and heavy in the soul of the child, but embedded in their heart andcan be a reference in every problemthey face.
Metodologi Tafsir Al Wasit: (Sebuah Karya Besar Syaikh Muh. Sayyid Tantawi) Fithrotin Fithrotin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 1 No 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

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Abstract

The subject matter discussed in this research is how the methodology and style of al-Tafsir al-Wasit li al-Qur'an al-Karim by MuhammadSayyid Tantawi. The main issues are spelled out into several sub-issues, as follows: (1) How is the methodology of Muhammad Sayyid Tantawi in al-Tafsir al-Wasit li al-Qur'an al-Karim? (2) What is the view of Shaykh Muhammad Sayyid Tantawi in interpreting the verses of pluralism? The aim of this research is to know the methodology of writing al-Tafsir al-Wasit li al-Qur'an al Karim by Muhammad Sayyid Tantawi, revealing the essence of pluralism, its principles and the role of Shaykh Muhammad Sayyid Tantawi in interpreting the verses related verses. This research is library research with qualitative analisidata. The research method used, namely: (a) Descriptive study (bahs\taswiri) and (b) Explorative research (bahs\kasyfi). The research approach used is approach of tafsiri and historical approach. The sources of dataprimer in this study are the verses of the Qur'an which speak of the government in al-Tafsir al-Wasit li al-Qur'an al-Karim. The secondary data source is the complementary data needed to interpret the principal data, such as the hadith texts, and the data pertaining to the research that has been studied, whether in the form of scientific papers or books. The collected data is then processed by using comparative method with analysis technique is (content analysis). The results showed that the methodology of writing al-Tafsir al-Wasit li al-Qur'an al-Karim based on tahlili method so that impressed subjective. He relates it to the verses of the Qur'an and the Hadiths of the Prophet and the opinions of the Companions and the Tabi'in. In addition, the privilege of this commentary is the clustering of several verses according to the similarity of the theme by using simple and simple interpretive language. The social style (Ijtima'i) appears in this tafsir. decide) kalam-kalam Allah swt. in the area of ​​his government. This study implies the need for a correct and comprehensive understanding of pluralism and others according to the Qur'an.
Kajian Kitab Al Kasyaf Karya Zamakhsyari Avif Alfiyah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 1 No 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

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Abstract

One of the many exegesis books circulating among Muslims is al-Kashshaf's commentary on al-Zamakhshari. This book of exegesis is a great book of value in terms of bayan, balaghah and other aspects of the miracles of the Qur'an. The depth of science and ability kebahasaannya able to issue a new face for tafsirnya so that it can reveal to us about the beauty of the Qur'an. This book is truly second to none in the field of exegesis and is an encyclopaedia for the 'ulama and reviewer of Tafseer. His critics have also admitted his beauty and goodness, though many of the teachings of mu'tazilah in them are the logical consequences of the ideology and school of the author of this book of exegesis, al-Zamakhshari.
Problematika Dalam Kelompok Sosial: (Studi Kasus Penutupan Pesantren Waria Di Kotagede Yogyakarta) Moh. Khoirul Fatih
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 1 No 2 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

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Abstract

Yogyakarta is a name for a region in Indonesia, a region that is very unique and authentic, where the lives of its people are still thick with Javanese culture that continues to be preserved as a social identity. In addition, the pluralistic life of Yogyakarta people is an interesting concern from both cultural aspects and social interaction, one example of its uniqueness is the existence of Islamic boarding school that still exist today. The Islamic boarding school founded by the transgender group in Yogyakarta serves as a forum for friendship and coaching in terms of religious education for transgender in Yogyakarta, but in 2016 there was a conflict of plans to close the Islamic boarding school by the FJI (Islamic Jihad Front). The conflict gave birth to a responsive attitude from the social groups in transgender Islamic boarding school. The actions taken are silent and understood in this paper as symbolic interactions. This silent action was born in the minds of individuals who described his group as an attempt to resolve the conflict peacefully.
Zakat Dalam Telaah QS. At-Taubah: 103: (Penafsiran Enam Kitab) Sri Riwayati
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 1 No 2 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

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Abstract

Zakat includes the third pillar of Islam. Zakat is a maliyah ijtima’iyah worship that must be carried out by every muslim. Zakat is one way to cleanse and purify property. The person who has the right to receive zakat is called mustahiq. In social life there is a reciprocal relationship between recipients of zakat and the providers of zakat which can be applied through prayer which has been explained in at-Taubah: 103. In understanding the verse can use one method that is literature review. Literature study is a method of gathering information from various types of media. In the interpretation of at-Taubah: 103 uses various interpretations according to the interpretation of Al-Maraghi, Muyassar, Al-Mishbah, Al-Lubab, Nurul Qur’an andAs-Syafi’i. from the various interpretations of the at-Taubah: 103 it discusses the command to take part of the assets to be forgiven, because it can purify property from the rights of others, as a means to purify oneself and foster a sense of sharing, and prioritize praying between the giver and recipient.
Penafsiran QS. Ali Imran Ayat: 55: (Studi Komparatif Penafsiran Al-Qurtubi Dalam Tafsir Jami’ Ahkam Al Qur’an Dan Muhammad Abduh Dalam Tafsir Al Manar) Khurrotul Aini
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol 1 No 2 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Prodi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Tarbiyatut Tholabah Lamongan

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Abstract

The interpretation of Jami 'Ahkam al Qur'an is a monumental work by al Qurtubi. With the multi-disciplinary scientific background possessed by al-Qurtubi, it influenced him in interpreting the Qur'an. Likewise, Muhammad Abduh is a figure of renewal in various principles and understanding of Islam. He connects the teachings of religion with modern life, and proves that Islam is not at all contrary to civilization, life and what is called progress. Different approaches and patterns and methodologies that characterize the two interpretations, thus influencing the results of their interpretations, especially in interpreting Q.S Al Imran verse 55. This article intends to present the differences and similarities of interpretations between the two interpreters and their implications in interpretation.

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