cover
Contact Name
Toha Andiko
Contact Email
Toha.andiko@gmail.com
Phone
-
Journal Mail Official
Toha.andiko@gmail.com
Editorial Address
-
Location
Kota bengkulu,
Bengkulu
INDONESIA
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
ISSN : 23555173     EISSN : 26569477     DOI : -
JURNAL ILMIAH MIZANI : Wacana Hukum, Ekonomi, dan Keagamaan is a scientific publication journal that contains Islamic law, Economics, and Islamic Religious Studies to support the development of Islamic knowledge. This journal is published two times a year in March and September by Faculty of Islamic Law of State Institute for Islamic Studies (IAIN) Bengkulu.
Arjuna Subject : -
Articles 7 Documents
Search results for , issue "Vol 5, No 1 (2018)" : 7 Documents clear
USUL FIKIH DAN UPAYA REORIENTASI FIKIH INDONESIA Munawir Haris
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 1 (2018)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (247.811 KB) | DOI: 10.29300/mzn.v5i1.1434

Abstract

In classical fiqh which is based on the classic Proposal of Jurisprudence, it is often considered outdated and has no effectiveness in dealing with new problems. This paper tries to provide a description of substantive clarification between sharia and fiqh, which is the area of proposal (sharia) and which branch area (fiqh ) Then the discussion continued with its urgency through a hermeneutic approach in carrying out Indonesian local jurisprudence. The Qur'anic texts are fixed, God's laws also do not change and do not change. He never subsided from time to time and from society to other communities. Therefore, changes and changes are only about efforts to adjust and apply the laws of God to the conditions of society and the situation of the times. In other words, fiqh is essentially the result of efforts to harmonize the Shari'a with the conditions of the society and its era. Especially in the Indonesian context, fiqh must also be adapted to the socio-cultural conditions of the Indonesian people known as Indonesian Islamic Jurisprudence or Nusantara Islamic Jurisprudence
DANA TALANGAN UMRAH DALAM PERSPEKTIF HUKUM ISLAM Romli Ronan
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 1 (2018)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (399.481 KB) | DOI: 10.29300/mzn.v5i1.1435

Abstract

Umrah worship is a worship that has high urgency in the life of Muslim communities in Indonesia. In addition to having a high value of merit beside Allah SWT, umrah worship is also an opportunity for every Muslim to set foot for worship in two holy cities glorified by the Creator. The high number of devotees of worship is shown by the increasing number of umrah worshipers and umrah service bureaus from year to year. Along with this, more and more practice of bailouts in umrah worship, both through banking and non-banking bailouts. The phenomenon that is a problem is how the real concept of istitha'ah in umrah worship in Islamic teachings, and also how it reviews Islamic law on umrah worship by using bailouts. The researcher used three theories as scalpel to discuss the issue under study. The three theories in question include maslahah al-mursalah, qiyas, and fiqh rules (qawa'id al-fiqhiyyah). By using a conceptual approach and supported by secondary data, the results obtained that istitha'ah in umrah worship have similarities with istitha'ah in the pilgrimage, namely the ability of both physical and material to go to the holy land. The utilization of bailouts in umrah worship depends on the condition of the pilgrims who are reluctant, as well as the nature and form of bailouts provided. The five legal provisions apply by looking at the economic situation and the ability of someone who does an Umrah trip
URGENSI USUL FIKIH DALAM PERKEMBANGAN LEMBAGA KEUANGAN SYARIAH (STUDI PELAKSANAAN PENETAPAN BESARAN INFAK ATAS PEMBIAYAAN DI BMT NURUL HUSNA BATANGHARI LAMPUNG TIMUR) Reonika Puspita Sari
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 1 (2018)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (290.085 KB) | DOI: 10.29300/mzn.v5i1.1432

Abstract

Academics and practitioners of Islamic financial institutions, are not enough just to know the fiqh of muamalah and its application, but more important is to understand the fiqh proposal of each product in financing in Islamic financial institutions, for example in submitting financing capital for a business. For Islamic Financial Institutions, with the provision of this financing capital, they can play capital funds into the real sector and can help those who need business capital. Baitul Maal Wat Tamwil for example, in its operation the institute is projected to manage funds developed for micro-enterprises and manage virtue funds or social funds (Zakat, Infaq and Sedekah). This paper aims to explain the urgency of the fiqh proposal in the development of sharia financial institutions in determining the amount of infaq for financing at BMT Nurul Husna Batanghari in East Lampung, and outlines the solution to improving financial institutions (BMT Nurul Husna Batanghari) to be truly in accordance with Islamic law. . This study uses descriptive qualitative research methods, with data collection techniques using interviews, observation and documentation. As a result, in the development of Islamic financial institutions in determining the amount of infaq for financing at BMT Nurul Husna Batanghari, East Lampung, until now it has not been in accordance with Islamic law. The BMT stipulates the infaq amount of 10% of the amount of financing to customers. This is contrary to the provision of issuing infaq in Islamic law which is not determined and is voluntary. The implementation of the infaq to win mutual agreement between the customer and the BMT and not violate the provisions of Islamic law, can be done by the BMT when making contracts to customers in financing transactions, preferably voluntary, does not specify the amount of infaq that must be issued by the customer, and BMT must provide explanation of the distribution of infaq funds to customers when financing contract transactions
WASIAT WAJIBAH DALAM PERSPEKTIF HUKUM ISLAM DI INDONESIA DAN KOMPARASINYA DI NEGARA-NEGARA MUSLIM Erniwati Erniwati
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 1 (2018)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (444.498 KB) | DOI: 10.29300/mzn.v5i1.1437

Abstract

One of the laws that is classified as contemporary in the Islamic world is with respect to mandatory wills. Namely the will which the implementation is not influenced or not depends on the willingness or will of the deceased. Testament in this form applies automatically, whether spoken or not spoken, whether desired or not desired by the person who died during his lifetime. The method applied in this writing is a comparative method, namely by comparing the laws and provisions of mandatory wills applied in Indonesia with those prevailing in other Muslim countries. The result is a difference in the application of mandatory testament objects. In Indonesia a compulsory testament applies between foster parents and adopted children or vice versa. Whereas in other Muslim countries, this applies between grandfather and cuccus whose parents have died first 
AKOMODASI BUDAYA LOKAL (`URF ) DALAM PEMAHAMAN FIKIH ULAMA MUJTAHIDIN Iim Fahimah
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 1 (2018)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.47 KB) | DOI: 10.29300/mzn.v5i1.1433

Abstract

Culture is a set of human knowledge that is used as a guide or to interpret the overall human actions. Culture is also a guideline for people's lives which is believed to be true by the community. As a pattern for action, culture contains a set of knowledge possessed by humans as social beings, whose contents are devices, models of knowledge that are selectively used to understand and interpret the environment faced and to encourage and create necessary actions. Whereas as a pattern of action, culture is what happens in the daily lives of people based on guidelines believed to be true. Furthermore, in order to ground Islam to society so that the concept of Islamic law becomes a handle in interacting, accommodating local culture in Islamic law is a must. Acceptance of f urf as one of the arguments in establishing Islamic law provides an opportunity for the dynamics of Islamic law. Because many problems are not accommodated in the method of qiyas, istihsan, mashlahah mursalah and others, can be accommodated by ‘urf (local culture). Scholars accommodate local culture which in some ways is difficult to deny its need for that culture
PERSEPSI MASYARAKAT KOTA BENGKULU TERHADAP PAHAM ISLAM MODERAT Wahyu Abdul Jafar
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 1 (2018)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (339.763 KB) | DOI: 10.29300/mzn.v5i1.1438

Abstract

This research was conducted to describe the perception of resident of Bengkulu about moderate Islamic understanding. In collecting the research data, researchers used purposive sampling technique. While the data collection techniques used are interviews and documentation. From the research in the field, important conclusions were obtained  namely, resident of bengkulu has some perception about moderate Islamic understanding, among others: first, Moderate Islamic understanding is the teachings of Islam that is tasamuh (tolerant), tawazun (balanced), i'tidal (straight) and tawasuth (mediocre). Secondly, Moderate Islamism is the Islamic teaching that is Rahmatan Lil Alamin. Thirdly, moderate Islamic understanding is a humanist teaching, humanistic, gentle, polite, not anarchic and peace-loving. Fourthly, Moderate Islamism is an Islamic teaching that opens itself with progress and in harmony with the concept of Indonesian statehood. Fifth, Moderate Islamism is the Islamic teachings of Islam that prioritize the value of the unity and integrity of the nation and the state. Sixth, Moderate Islamism is the teachings of Islam which emphasizes the amar ma'rufnya side of the nahi mungkarnya side. Seventh, Moderate Islamism is a strictly Islamic teaching for the afterlife and flexible for world affairs. Eighth, Moderate Islamism is a liberal and perverted teaching of Islam. Ninth, Moderate Islamism is an Islamic teaching that is heretical and weakens the Islamic ummah. Tenth, Islamic understanding Moderet is the Islamic teaching that is a mirage and divide the Muslims.
KONSEP MAQASHID AL-SYARI`AH: PERBANDINGAN ANTARA PEMIKIRAN AL-GHAZALI DAN AL-SYATHIBI Suansar Khatib
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 1 (2018)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.536 KB) | DOI: 10.29300/mzn.v5i1.1436

Abstract

This article explains the comparison of maqashid al-shari'ah thinking between al-Ghazali and al-Syathibi. The purpose and core of all Islamic teachings (Qur'an and hadith) is benefit. The need to prioritize the benefit of religious texts and ijma in the Muamalah region and adat if there is a contradiction between the two. Benefits prepared by humans must be included in the benefit of the text if there is a contradiction between the two. Both of them also agreed that the benefit was intended, the essence returned to the protection of humans themselves, but according to al-Thufi maslahah is the most authoritative independent proposition to determine legal policy. Benefit is not an authoritative proposition to determine legal policy. Benefit is not a legal proposition, but as the core and purpose of a law. According to him all the Islamic Shari'ah teachings have a causal relationship (muamalah) with benefit in the customary territory and muamalah. Intellect (intellect) of normal human beings can also know and find benefit in the area of muamalah and adat (tradition) not in the area of worship

Page 1 of 1 | Total Record : 7