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All Journal Ahkam: Jurnal Ilmu Syariah DE JURE Bestuur IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al Hurriyah : Jurnal Hukum Islam Nizham Journal of Islamic Studies ISLAM TRANSFORMATIF : Journal of Islamic Studies AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan El-Usrah: Jurnal Hukum Keluarga Istinbath : Jurnal Hukum International Journal of Educational Research and Social Sciences (IJERSC) Al-Manahij : Jurnal Kajian Hukum Islam Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam Journal Research of Social Science, Economics, and Management Journal of Law and Legal Reform Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Madania: Jurnal Kajian Keislaman

Wahyu Abdul Jafar

UIN Fatmawati Sukarno Bengkulu

Author-ID : 640376

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

Published : 38 Documents Claim Missing Document

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Persepsi Masyarakat Kota Bengkulu terhadap Paham Islam Moderat Abdul Jafar, Wahyu
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 3, No 1 (2019): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Penelitian ini dilakukan untuk mendeskripsikan persepsi Masyarakat Kota Bengkulu terhadap Paham Islam Moderat, kemudian dari temuan data dilapangan akan dilakukan analisis secara mendalam bagaimana sebenarnya persepsi Masyarakat Kota Bengkulu terhadap Paham Islam Moderat. Dalam mengumpulkan data penelitian, peneliti mengunakan Teknik purposif sampling untuk memudahkan mengumpulkan data dari informan. Sedangkan teknik pengumpulan data yang digunkan adalah wawancara dan dokumentasi. Dari penelitian dilapangan peneliti berhasil mendapatkan kesimpulan penting yakni, Masyarakat Kota Bengkulu memiliki beberapa persepsi tentang paham islam moderat, antara lain: pertama, Paham Islam Moderat adalah ajaran islam yang bersifat tasamuh (toleran), tawazun (berimbang), iâ€™tidal (lurus) dan tawasuth (sedanga-sedang). Kedua, Paham Islam Moderat adalah ajaran islam yang bersifat Rahmatan Lil Alamin. Ketiga, Paham Islam Moderat adalah ajaran islam yang bersifat humanis, lembut, santun, tidak anarkis dan cinta damai. Keempat, Paham Islam Moderat adalah ajaran islam yang membuka diri dengan kemajuan dan selaras dengan konsep kenegaraan Indonesia. Kelima, Paham Islam Moderat adalah ajaran islam Islam yang mengedepankan nilai nilai persatuan dan keutuhan berbangsa dan bernegara. Keenam, Paham Islam Moderat adalah ajaran islam yang lebih menekankan sisi amar maâ€™rufnya dari pada sisi nahi mungkarnya. Ketujuh, Paham Islam Moderat adalah ajaran islam yang bersifat tegas untuk urusan akhirat dan lentur untuk urusan dunia. Kedelapan, Paham Islam Moderat adalah ajaran islam yang bersifat liberal dan sesat. Kesembilan, Paham Islam Moderat adalah ajaran islam yang bersifat bidâ€™ah dan melemahkan umat islam. Kesepuluh, Paham Islam Moderet adalah Ajaran islam yang bersifat fatamorgana dan memecah belah umat islam.

IMPLEMENTASI NILAI NILAI FIQH SIYASAH DALAM PERATURAN DAERAH (PERDA) SYARI’AH Wahyu Abdul Jafar
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 4, No 1 (2019): Vol 4, No 1 Tahun 2019: Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Abstract: This scientific work was made to find out the implementation of siyasa law fiqh on shari'a regulations. This study is very important because the Syari'ah Regional Regulation which is made without regard to the values contained in fiqh of siyasah will dry up and lose its Islamic spirit. Even the law that is born can actually create injustice and prosperity if it is later applied in the community. After the researcher carried out the study in depth it was found a conclusion that the Sharia law that had implemented the value of the siyasah included Syari'ah Perda that was oriented and obedient to Islamic Shari'a, the Syari'ah Regional Regulation which was oriented to the benefit of the the value of justice and equality of rights, the Shari'a Regional Regulation that avoids elements of persecution and dignity, and the Shari'a Regional Regulation which is based on the principle of deliberation.Keywords: Fiqh Siyasah; Regional Regulation; Syari'ah

FIQH SIYASAH DALAM PERSPEKTIF AL-QUR’AN DAN AL-HADIST Wahyu Abdul Jafar
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 3, No 1 (2018): Vol 3, No 1 Tahun 2018: Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Abstract: The study of fiqh Siyasah is a very urgent and warm to discussed, because it is related to politics that regulate the lives of many people. Therefore, it is necessary to know in detail what Siyasah fiqh is so that it is not trapped and erroneous in making political policies based on maslahah. Islamic Siyasah based on maslahah is siyasah born of al-quran and hadith not siyasah born of the interests of certain individuals or groups. It is this Islamic Siyasah which is the object of study of the Siyasah fiqh. This object needs to be clarified so as not to misunderstand Islamic politics or politicized Islam. The impression of politics is dirty and bad indeed, it is inherent in the minds of the people. This is as a result of the bad politicians themselves. Many political figures have been caught in the case of corruption even though they are from islam political parties. It is here that it is very important to distinguish between Islamic politicians and Islamic politics itself. In order to find out the policies or actions of Islamic political figures that are not in accordance with the siyasah fiqh, the policy or action cannot be categorized as siyasah syar'iyah even though the policy comes from party political figures with Islamic labels. Keywords : Al-Hadist, Al-Qur’an Dan Fiqh Siyasah

AKTUALISASI NILAI PANCASILA DALAM ACARA ADAT SAMMILAN PADA MASYARAKAT ADAT MAGHO SEKAPPUNG LIBO Eka Yuliastuti; Wahyu Abdul Jafar
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 5, No 1 (2020): Vol 5, No 1 Tahun 2020: Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/imr.v5i1.2914

Abstract: The problem examined in this research is the problem of the actualization of Pancasila values contained in the Sammilan traditional culture and its relevance to the values of local wisdom in the Batin Negara Village. This research belongs to the category of field research, and the approach used in this research is the sociological approach. Data collection techniques used were interview and documentation techniques. After conducting the research, it was concluded that the Sammilan traditional culture contains many positive values that can be applied in living the life of society and the state, the traditional culture of Sammilan is present in the midst of the people who are still very caring and caring for Indonesia in various aspects of life. In carrying out the traditional sammilan event is considered still in harmony and relevant to the values of Pancasila. The tolerance attitude of the people of Sekappung Libo is reflected if there are neighbors who are carrying out an adat event, they are not afraid without being asked to respect each other, help each other and help one another. Keywords: Actualization of Pancasila Values; Indigenous Sammilan

SANKSI PENYEBAR HOAX PERSPEKTIF HUKUM PIDANA ISLAM Wahyu Abdul Jafar
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 6, No 1 (2019)
Publisher : Fakultas Syariah UINFAS Bengkulu

This study discusses the issue of hoaxes which have been troubling the community. One reason for the rise of hoax news is that the handling is only from the side of positive law without involving religious elements, whereas religious teachings are very effective for preventive actions because if there are religious elements in the handling, people will always be watched and afraid of sinning if they violate. The subject of this study is how to set ta'zir sanctions for hoax makers and disseminators in the perspective of Islamic law. This study is included in the literature research category, while the approach used in this study is a normative approach. The data collection technique used is documentation technique. After an in-depth study was obtained a conclusion that there were three categories of ta'zir sanctions, namely minor, moderate and severe sanctions. Minor sanctions are given to perpetrators and disseminators of hoaxes with motives of ignorance and victims of technological and information developments. While giving sanctions is being given to the perpetrators and disseminators of the hoax with the motive for the absence of legal certainty. Then hoax makers and spreaders who have motives for malicious intentions and politics are given the heaviest sanctions

PERSEPSI MASYARAKAT KOTA BENGKULU TERHADAP PAHAM ISLAM MODERAT Wahyu Abdul Jafar
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 5, No 1 (2018)
Publisher : Fakultas Syariah UINFAS Bengkulu

This research was conducted to describe the perception of resident of Bengkulu about moderate Islamic understanding. In collecting the research data, researchers used purposive sampling technique. While the data collection techniques used are interviews and documentation. From the research in the field, important conclusions were obtained namely, resident of bengkulu has some perception about moderate Islamic understanding, among others: first, Moderate Islamic understanding is the teachings of Islam that is tasamuh (tolerant), tawazun (balanced), i'tidal (straight) and tawasuth (mediocre). Secondly, Moderate Islamism is the Islamic teaching that is Rahmatan Lil Alamin. Thirdly, moderate Islamic understanding is a humanist teaching, humanistic, gentle, polite, not anarchic and peace-loving. Fourthly, Moderate Islamism is an Islamic teaching that opens itself with progress and in harmony with the concept of Indonesian statehood. Fifth, Moderate Islamism is the Islamic teachings of Islam that prioritize the value of the unity and integrity of the nation and the state. Sixth, Moderate Islamism is the teachings of Islam which emphasizes the amar ma'rufnya side of the nahi mungkarnya side. Seventh, Moderate Islamism is a strictly Islamic teaching for the afterlife and flexible for world affairs. Eighth, Moderate Islamism is a liberal and perverted teaching of Islam. Ninth, Moderate Islamism is an Islamic teaching that is heretical and weakens the Islamic ummah. Tenth, Islamic understanding Moderet is the Islamic teaching that is a mirage and divide the Muslims.

KERANGKA ISTINBATH MASLAHAH MURSALAH SEBAGAI ALTERNATIF PROBLEM SOLVING DALAM HUKUM ISLAM Wahyu Abdul Jafar
Istinbath : Jurnal Hukum Vol 13 No 1 (2016): Istinbath Jurnal Hukum
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.563 KB)

This study explains the importance of limits and rules in beristinbath using maslahah mursalah. Not all the reasons the benefit on any issue that can be accepted and relied upon in the beristinbath but still need the filtering process in advance. Only reasons that meets the requirements can be allowed to be used as proof in beristinbath using maslahah mursalah. This is important because if it is done in the beristinbath using the opportunities given mursalah maslahah as free-free without any clear rules, will dihawatirkan appear legal products which do not comply with maqosyid al-Shari'ah (Islamic law forming). Later in this study described the question of beristinbath framework using approach of maslahah mursalah in detail, beginning with the process description, collection and presentation of data related to issues that will be discussed. Then proceed with the process of verification and justification.

Ijtihad From Friends Of The Prophet Muhammad In Making Justice Law Nur Hidayat; Wahyu Abdul Jafar
International Journal of Educational Research & Social Sciences Vol. 2 No. 1 (2021): February 2021
Publisher : CV. Inara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v2i1.9

This study explains that ijtihad existed when the companions of the Prophet Muhammad were still alive and continued to develop along with the development of Islam. Ijtihad was born because it is a logical reflection of the struggles of various situations in society that require solutions to be found. However, it should be noted that not everyone can perform ijtihad because ijtihad must use the science of ushul fiqh. Ijtihad, which is carried out carelessly can produce a perverted legal product, as is the case today. Therefore, through this study, the author discusses the ijtihad practised by the companions of the Prophet Muhammad before the emergence of the science of ushul fiqh. The purpose of this discussion is to find out whether the licensed products that were born before the emergence of ushul fiqh science are legally flawed or not. After conducting an in-depth study, it was found that even though at that time the science of ushul fiqh had not been recorded in one book, the companions of the Prophet Muhammad were able to formulate and produce Islamic law products precisely. This happens because they master the science of ushul fiqh and keep it well in their memory.

The Concept Of Munakahat Fiqh; Role Of Husband And Wife In Forming A Samara Family (Sakinah, Mawadah, Waromah) Version Of Dhau Al-Mishbah Fi Bayani Ahkam An-Nikah By KH. Hasyim Asy'ari Wahyu Abdul Jafar; Iim Fahimah
International Journal of Educational Research & Social Sciences Vol. 3 No. 2 (2022): April 2022
Publisher : CV. Inara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v3i2.309

This research aims to discuss the role of husband and wife in forming a samara family in dhau al-mishbah fi Bayani ahkam an-nikah by KH. Hasyim Asy'ari. This research is a research library, while the approach used in this study is Content Analysis. The data collection technique used is the documentation technique. After conducting in-depth research, it was concluded that to make a samara family needed an excellent synergy between husband and wife. Obligation to form a samara family cannot only be imposed on the husband or wife alone, but both parties have their respective roles that must be carried out proportionally and professionally. The part that the husband must carry out is that the husband must reasonably associate with his wife, fulfil his wife's rights well, live physically and mentally, be patient with his wife's bad behaviour, provide education for his wife, especially education about sharia. 'at religion of Islam. The role that wife must carry out is to obey the husband's orders (as long as the order does not violate Shari'ah), the wife must always try to please her husband, look as beautiful as possible by maximizing her potential, must be trustworthy and not betray when her husband is not at home.

EKSISTENSI WAKAF TUNAI DALAM TINJAUAN MASLAHAH MURSALAH Wahyu Abdul Jafar
Alhurriyah Vol 4, No 1 (2019): Januari-Juni 2019
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

AbstractCash waqf exists because of the demands of modern times that all things are easy, practical and simple. However, behind all the convenience provided by cash waqf still leaves a fundamental problem, namely the issue of the legal status of cash waqf. In this study, the researcher explained in detail the issue of the legal status of cash waqf from the perspective of maslahah mursalah. This study included the literature research category, and analyzing the data obtained, researchers used a prescriptive analysis approach. The data collection technique used is documentation technique. After an in-depth study obtained a conclusion that the terms of the term in the cash waqf have been considered legitimate, because the conditions are still good (Maslahah that is really realized in real field), maslahah ammah (Maslahah that is general is not only enjoyed by a certain group of people) , maslahah mulaiman bi syar'i (Maslahah which is in harmony and not contrary to the Shari'ah) has been fulfilled in cash waqf. So that the legal status of cash waqf is halal. Moreover, the requirements of al habsu ma'a baqo aynihi (holding items without removing the essence) also remain in cash waqf.Keywords: Existence, Maslahah Mursalah, Cash Waqf. AbstrakWakaf tunai lahir karena tuntutan zaman modern yang menghendaki segala sesuatu bersifat mudah, praktis dan simple. Namun, dibalik semau kemudahan yang diberikan wakaf tunai masih menyisakan persoalan mendasar, yakni persoalan legalitas hukumnya. Melalui kajian ini peneliti memaparkan secara mendetail persoalan status hukum wakaf tunai ditinjau dari perspektif maslahah mursalah. Penelitian ini termasuk kategori penelitan pustaka, sedangkan dalam menganalisi data yang diperoleh, peneliti mengunakan pendeketan analisis preskriptif. Teknik pengumpulan data yang dipergunakan adalah teknik dokumentasi. Setelah dilakukan kajian mendalam diperoleh sebuah kesimpulan bahwa syarat berhujjah dalam wakaf tunai sudah diangap sah, karena syarat maslahah haqiqi (Maslahah yang benar benar terwujud secara real dilapangan), maslahah ammah (Maslahah yang bersifat umum bukan hanya dinikmati oleh seseorang atau kelompok orang tertentu saja), maslahah mulaiman bi syar’i (Maslahah yang selaras dan tidak bertentangan dengan syari’at) sudah terpenuhi pada wakaf tunai. Sehinga status hukum wakaf tunai adalah halal. Apalagi persyaratan al habsu ma’a baqo aynihi (menahan barang dengan tidak menghilangkan dzatnya) juga tetap ada dalam wakaf tunai.Kata kunci: Eksistensi, Maslahah Mursalah, Wakaf Tunai.

Co-Authors Ajeng Ibrah ‘Alamm Ali, Zezen Zainul Arifki Budia Warman Arwansyah bin Kirin Badrun Taman Budi Kisworo, Budi Dri Santoso Eka Yuliastuti Faizin, Mu'adil Faizin, Mu’adil Fatin Hamamah, Fatin Fauzan . Fauzan Fauzan Fauzan Fauzan Ferliadi, Agus Salim Firdaus, Wihda Yanuar Iim Fahimah Iim Fahimah Iim Fahimah Iim Fahimah Khairuddin - Khairuddin Khairuddin Muhamad Hasan Sebyar Muhamad Nasrudin Muhammad Irfan Helmy Musda Asmara Musda Asmara Musda Asmara Musda Asmara Nur Hidayat Octavianne, Helena Rahmad Efendi Rohmadi Rohmadi Rohmadi Rohmadi Sainul Sakirman Sheikh Adnan Ahmed Usmani Siti Nurjanah Sumper Mulia Harahap, Sumper Mulia Suwarjin Suwarjin Wery Gusmansyah Wery Gusmansyah Yusefri, Yusefri

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