TAJDID
TAJDID (print ISSN: 0854-9850; online ISSN: 2621-8259) is published by the Center for Research and Development (Lembaga Penelitian dan Pengembangan/LPP) Institut Agama Islam Darussalam (IAID) Ciamis Jawa Barat Indonesia since 1993. TAJDID is a peer-reviewed, open access, and free charge publication, which focuses on publishing quality, scientific research articles. The subject covers textual and fieldwork studies with various perspectives of all Islamic areas studies including Islamic law, philosophy, education, mysticism, history, theology, and many more.
Articles
7 Documents
Search results for
, issue
"Vol 28 No 1 (2021): Islamic Studies"
:
7 Documents
clear
<![CDATA[Onlinization Tafsir: Studi Alquran di Era Disrupsi ]]>
<![CDATA[Maulana, Helmi]]>
<![CDATA[ TAJDID Vol 28 No 1 (2021): Islamic Studies ]]>
Publisher : <![CDATA[Research and Development Institution, Darussalam Institute for Islamic Studies ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36667/tajdid.v28i1.687
<![CDATA[The emergence and popularity of the internet also gave birth to the phenomenon of online interpretation of interpretation. The era of disruption forces every individual to change and leave old patterns to new patterns that are considered in accordance with the development of communication and information technology. Departing from this reality, this article examines how the presence of online interpretation has the opportunity to develop patterns of interpretation study and research as well as its challenges. This article uses a qualitative research model by analyzing primary data about the concept of online interpretation, its opportunities and hands in the study of interpretation, and its implications. The result is that the interpretation website as a form of online interpretation is big data that can be used as a research source. Multidisciplinary opportunities, easy and cheap, as well as the popularity of interpretation. The challenges are around data understanding, research ethics and methodology. It is necessary to follow up with policy makers so that the prospect of an interpretation study finds its footing in the era of disruption.]]>
<![CDATA[Murtad dalam Perspektif Fikih, Teologi, dan Hak Asasi Manusia ]]>
<![CDATA[Rahmah, Miftahur]]>;
<![CDATA[Zainuddin, Zainuddin]]>
<![CDATA[ TAJDID Vol 28 No 1 (2021): Islamic Studies ]]>
Publisher : <![CDATA[Research and Development Institution, Darussalam Institute for Islamic Studies ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36667/tajdid.v28i1.559
<![CDATA[This study examines apostasy from the perspective of jurisprudence, theology and human rights. Freedom in choosing beliefs is the right of all humans. Even in Human Rights (HAM) it has been mentioned about basic human rights in detail, one of which is freedom of interest and religion. Not only in human rights, the law in Indonesia is the same. In Islam also regulates freedom of religion. But what is happening today is the issue of apostasy, which is an important issue in Islam. This study often occurs among Muslims and is a very sensitive issue because someone who leaves Islam or is called an apostate will disturb the feelings and harmony of many parties as well as the harmony of the community. This study aims to determine how apostasy is in the perspective of fiqh, theology and human rights. This type of research is library research. Data were collected through books and journal articles related to research. The results of this study indicate that there is no compulsion in adhering to religious beliefs. A person has the freedom to choose Islam or anything else. However, if someone has made his choice to Islam, then there is no freedom to choose anymore, that person must obey and obey the teachings of Islam in a kaffah (comprehensive) manner. There are penalties and sanctions for those who violate.]]>
<![CDATA[Alam Pikir Populis Islam dan Merebaknya Histeria Massa: Potret Pergeseran Nilai Kebenaran dan Memudarnya Ideologi ]]>
<![CDATA[Purnama, Fahmy Farid]]>
<![CDATA[ TAJDID Vol 28 No 1 (2021): Islamic Studies ]]>
Publisher : <![CDATA[Research and Development Institution, Darussalam Institute for Islamic Studies ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36667/tajdid.v28i1.539
<![CDATA[This study analyzes the phenomenon of Islamic populism, the nature of populist thought and its relation to mass hysteria. Global political events involving large numbers of masses have put the study of populism shifting from the periphery to the center of attention. In its various manifestations, populism represents a rejection of political elites which is based on the argument that populism is a response to a crisis of legitimacy for political institutions and actors. Based on descriptive and critical content analysis, this study aims to examine the trend of populism at the level of digital culture which is dominated by spectacle and market culture. By investigating how populist thinking works, this research seeks to understand the dynamics of populism and the logical consequences it entails, especially regarding the future of the actual heterogeneity of society, both in religious and cultural contexts, behind its tendency to totalize and homogenize everything through the logic equivalent in populism.]]>
<![CDATA[Status Ahli Waris Muslim Terhadap Harta Pewaris Non-Muslim Perspektif Yusûf Al-Qarḍâwî ]]>
<![CDATA[Asadurrohman, Muhammad]]>
<![CDATA[ TAJDID Vol 28 No 1 (2021): Islamic Studies ]]>
Publisher : <![CDATA[Research and Development Institution, Darussalam Institute for Islamic Studies ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36667/tajdid.v28i1.565
<![CDATA[The legal realignment of the inheritance in Indonesia was legally regulated through laws passed, such as KHI and KUHpdt. Whereas legally non-constitutional acts are in accordance with living laws. When it comes to inherited religious laws, it seems too sensitive to discuss in such a haphazard way that studies of semantics should be conducted. It is therefore intended to make thematic and scientific discussion efforts, so it is hoped that the result will be a soluble consideration for addressing the different religious legacies. As for the research method, the author uses is library research by making the maqâṣîd asy-Syarîʻah yusûf al-Qarḍâwî theory one of his basic analyses. From research it is understandable that yusûf al-Qarḍâwî held the right to inherit Muslim heirs to his non-muslim properties.]]>
<![CDATA[Tren Hijrah: Antara Fenomena Sosial dan Teologis Perspektif Muhammed Arkoun ]]>
<![CDATA[Firmansyah, Firmansyah]]>
<![CDATA[ TAJDID Vol 28 No 1 (2021): Islamic Studies ]]>
Publisher : <![CDATA[Research and Development Institution, Darussalam Institute for Islamic Studies ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36667/tajdid.v28i1.549
<![CDATA[The recent hijrah trend is seen as a direct opposition to the allure of modernity, which is perceived as detrimental to the younger population. The emigration tendency among millennials has emerged as a significant social and theological issue. This research aims to examine the repercussions resulting from this movement. The research methodology employed is descriptive qualitative. The research findings indicate that the trend battle will persist, contingent upon the prominent issues in social media discussions. Specifically, when examining the hijrah movement from Arkoun's theological perspective, three layers emerge that encompass reasoning, leading individuals to feel content with their own truth.]]>
<![CDATA[Perbandingan Hukum Kewarisan Mawâni’ Irtsi dan Dzaw Al-Arham dalam Kompilasi Hukum Islam dan Undang-Undang Waris Mesir ]]>
<![CDATA[Bisri, Hasan]]>;
<![CDATA[Muchtar, Ayi Ishak Sholih]]>
<![CDATA[ TAJDID Vol 28 No 1 (2021): Islamic Studies ]]>
Publisher : <![CDATA[Research and Development Institution, Darussalam Institute for Islamic Studies ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36667/tajdid.v28i1.424
<![CDATA[This study aims to compare the inheritance law in Egypt with the existing inheritance law in the compilation of Islamic law in Indonesia. More specifically, this comparative study focuses on the issue of mawani’ irtsi (barrier of inheritance) and inheritance of dzaw arham (relatives of male or female). This is a qualitative research based on library research. The content analysis method is used to describe mawani’ irtsi and dhaw arham in the inheritance laws of Egypt and Indonesia. The results of this study indicate differences between the inheritance laws of Egypt and Indonesia; first: the compilation of Indonesian inheritance law always adjusts to the times, while the Egyptian inheritance law is still traditional by maintaining the views of classical scholars. This is evident when it explained one barrier to inheritance namely religious differences; second: Indonesian inheritance legal material explored classical books, studied modern legislation, and observed local traditions. This can be seen when it explained that men and women get the same share as long as the basis of their agreement. While Egyptian inheritance laws do not take into account modern legislation and do not adopt local traditions; third: the material description in the compilation of inheritance law in Indonesia is concise and sometimes general in nature while the description of the material inheritance law of Egypt is more detailed. This is seen when it explained one of the barrier of inheritance is intentionally killing an heir. In the inheritance law of Egypt, it is explained in detail about types of killings which are a barrier to inheritance, while in the compilation of Indonesian inheritance law is explained in general.]]>
<![CDATA[Kepemimpinan Perempuan dalam Perspektif Al-Qur’an ]]>
<![CDATA[Kamil, Kamil]]>;
<![CDATA[Suriadi, Suriadi]]>
<![CDATA[ TAJDID Vol 28 No 1 (2021): Islamic Studies ]]>
Publisher : <![CDATA[Research and Development Institution, Darussalam Institute for Islamic Studies ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36667/tajdid.v28i1.550
<![CDATA[The issue of the status of women in Islamic studies is still interesting and inexhaustible and invites polemics. Historical facts prove that women were placed in an inferior position almost throughout Muslim history while men were in a superior position. It’s happening because of the interpretation of the Qur'an carried out by classical commentators who tend to be influenced by deeply entrenched patriarchal culture. In the view of a society that adheres to patriarchy, the view of subordinating women to male superiority is influenced by religious doctrine but if you look at the doctrine of Islam itself, it turns out that the idea of egalitarianism is highly upheld. Basically, the Qur'an provides an obvious justification for the equality of women with men but at the level of reality, it turns out that egalitarian ideas in the Qur'an often clash with public responses that tend to be biased.]]>
