Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial diterbitkan oleh Fakultas Syariah dan Ilmu Hukum, Institut Agama Islam Negeri Padangsidimpuan. Jurnal el-Qanuniy pertama kali diterbitkan pada tahun 2005 berdasarkan SK No. 0005.079/JI.3.2/SK.ISSN/2015.03 tanggal 27 Maret 2015 dan ISSN: 2442-6652. Jurnal el-Qanuniy juga memiliki ISSN elektronik: 2580-7307 berdasarkan SK No. 0005.25807307/JI.3.1/SK.ISSN/2017.07 tanggal 8 Juli 2017 yang mulai digunakan pada Volume 3 Nomor 1 Edisi Januari-Juni 2017.
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<![CDATA[PERWALIAN ANAK DALAM TINJAUAN KOMPILASI HUKUM ISLAM ]]>
<![CDATA[Harahap, Nurhotia]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1831
<![CDATA[The etymology of trusteeship (language), derived from the word guardian, and plural "awliya". This word comes from an Arabic word meaning "friend", "client", "relative", "protector". Terminology trust is the authority given to someone to carry out a legal act as a representative for the benefit and on behalf of a child who does not have both parents or parents are still alive but is not capable of doing legal actions.]]>
<![CDATA[MANGUPA DITINJAU DARI PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Aripin, Musa]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1826
<![CDATA[Mangupa ceremony or wages is one of the traditional ceremonies originating from the Southern Part of Tapanuli (Tabagsel) of North Sumatra province, this ceremony aims to return the tondi (spirit) to the body and ask for blessings from God Almighty to always be safe, healthy, and cheap sustenance in life. The effort to summon this tondi agency is done by serving a set of pangupa materials and pangupa advice which is systematically compiled and carried out by various parties consisting of parents, kings, and other traditional parties.This is often disputed in modern society today, there are some who think that this kind of action is an act of polytheism, but some others think that this custom does not fall into shirk. So from here, the author tries to analyze in depth about the legal status of this mangupa from the perspective of Islamic law that the writer will peel in the discussion below.]]>
<![CDATA[VIDIO GAMES DAN ISLAM : ANALISIS GAME RUMAH AMALIA ]]>
<![CDATA[Siregar, Muhammad Shulhi Alhadi]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1832
<![CDATA[Marriage records related to the legal consequences of national law to date still reap a lot If someone feels bored and tired, then the first thing they want to do is how to get rid of the boredom. This is most people will be different in doing it, some do touring, sleeping, doing light work, and there are playing vidio games. Player vidio games will feel more fun if they play some games. But how do they choose the game, but they play a game that is not useful and even make them become someone else? Even in religion is also very concerned about the application or media this one, because many concerns generated from the media. So from here some games try to move to issue a more useful game against the player like Amalia House game. The game is understood many different people with other games, this game can get religious lessons for the players.But in some comment fields that are on Playstore, some users provide reviews that the game can make someone close to God and teach the truth. So from this problem the author tries to examine whether the review is worthy to be crowned against the Amalia House game? And the focus of this research is to try to review the background of the Amalia House and the games they produce.The results obtained by researchers is the game Amalia House trying to issue a different game with another game. This game teaches the religion of Islam and fosters independent character for the player, by learning while playing. But the crowning of the Amalia House game can get closer to God and teach the impossible truth, for the reason of seeing the essence of a game that only gives pleasure to the player and the player of a game will never focus on the meaning of the game, but only focuses on how the game is fun or not.]]>
<![CDATA[KONSEP PERJANJIAN PERKAWINAN DI INDONESIA ]]>
<![CDATA[Sainul, Ahmad]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1827
<![CDATA[Marriage records related to the legal consequences of national law to date still reap a lot of disagreements.The issue of unfinished marriage recording to date is about whether or not marriage is legal if not recorded. According to the conventional Islamic law based on the concepts of the Jurisprudence book that the recording of marriage is not necessary.But different in Law No.1 Year 1974 About Marriage, Government Regulation of Republic Indonesia No. 9 Year 1975 About Implementation of Act No.1 Year 1974 About Marriage Presidential Instruction No. 1 Year 1991 About Compilation of Islamic Law, and Act No.22 Year 1946 expressly Explained that every marriage should be recorded.The marriage agreement rule in Indonesiacontained in the classical jurisprudence, Law number 1 of 1974 concerning marriage (UUP) and Compilation of islamic law (KHI).]]>
<![CDATA[REHABILITASI BAGI PENYALAHGUNA NARKOTIKA DALAM PERSPEKTIF MAQASID AS-SYARI’AH ]]>
<![CDATA[Sirait, Adi Syaputra]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1828
<![CDATA[Criminal Law in Indonesia is currently experiencing a renewal that includes formal criminal, material criminal and its implementation, it can be seen from the matter of Draft Law of the Criminal Code currently being discussed in the House of Representatives, is no exception about the criminal penalty for drug abuse which is now very threatening, many opinions of experts who argued that criminal confinement / imprisonment for narcotics abusers is not epektif because it can not cure and make a deterrent user. The regulation on the implementation of this rehabilitation was previously arranged through the Supreme Court Circular Number 07 Year 2009 to engage drug addicts in rehabilitation centers, with the aim that rehabilitation can be a punishment that heals the psyche and the minds of narcotics abusers who have been damaged due to the narcotics. Rehabilitation efforts for narcotics addicts and victims of narcotics abuse have not been found in the history of Islamic law development or Islamic criminal law, so this discussion should get further attention from the aspects of Islamic law (Maqasid As-Syari'ah) or Islamic criminal law]]>
<![CDATA[HADIS PALSU DAN HUKUM MERIWAYATKANNYA ]]>
<![CDATA[Sati, Ali]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1823
<![CDATA[As a narrator (al-râwî), there are some stipulations thosse be must be owned. One of them is the justice (al-‘adâlah). The justice or impartiality is a quality that was settled in the soul motivates someone to be fear of God and keeps his Manliness. It’s one of the quality that must be owned by a narrator for his report receivable. The narrate will be not receiv without the justice quality and even the tradition that he narrates will not be done. There are two ways how to know the justice quality; the famous (al-masyhûrah) and the testimony (tazkiyah). The famous, it means as someone to be known arround the narrator of tradition. And the testimony is one’s or groups aknowlegement in knowledge of tradition departemen. Since in the middle of the first century of the Hejira, hadîth start to be smeared by various forgery. Generally, forgery of the hadîth effecct of attitude of fanatis group wich have get conservative level, political groupgoodness and also religious stream. Besides, there is also among muslem scholar owning the target of goodness. But, they were exactly trapped in impact which charming religion. Faktor of external have influence in forgery many hadîth, like Isrâ’liyyat hadîth.           One of the instrumentto check is the sciense of ta’dîl and jarh. This science concerning evaluationtoall person of the narrator an hadîth. Study about of false hadîth represent central issue theme which told in this paper. From study in the some forum (majlis) which have to be expressed by, that there is over there some hadîth the assumed as false hadîth that unknown of the refrence or narrator. For ekample from fact of matn which has not have the refrence or source, was such as those which told like: I’mal li dunyaka kaanaka ta’îsyu abada, wa ‘mal li âkhiratika kaannaka tamûtu ghada ]]>
<![CDATA[BATASAN MENGAMBIL KEUNTUNGAN MENURUT HUKUM ISLAM ]]>
<![CDATA[Nasution, Adanan Murroh]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1829
<![CDATA[Humans are creatures of God who have the character and nature of mutual need between one another. This is what is called muamalah. No one can have everything he wants without the help of others. For this reason, God inspired them to trade trades and everything that would be beneficial, one of them by buying and selling.The Islamic Shari'a encourages people to trade and advocates it as a way to gather fortune, because Islam recognizes procdutivity because Islam is the last religion that has been perfect and is universal, applies to all humans, all nations and the substance of their teachings brings the goodness of life. In addition, Islam is also an eternal religion (valid from one era to the next) until the Day of Judgment. Islamic teachings regulate all aspects of human life including about trading or doing business even to the procedure for taking legitimate profits.]]>
<![CDATA[DAMPAK PELAKSANAAN PERATURAN DAERAH TERHADAP PEMAKAIAN BUSANA MUSLIM DI KECAMATAN PADANGSIDIMPUAN TENGGARA ]]>
<![CDATA[Ajim Harahap, Zul Anwar]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1824
<![CDATA[This research begins with an initial hypothesis that there is a positive impact on the issuance of regional regulations regarding the obligation to wear Muslim clothing in the city of Padangsidimpuan. This research was conducted in a sub-district in Padangsidmpuan City, South Padangsidimpuan Subdistrict, as an instrument for data collection carried out by direct observation. The results obtained from the observation and dissemination of the questionnaire obtained that the public's knowledge of the obligation to wear Muslim clothing showed that most people knew it. (an average of more than 80%) Public knowledge about the issuance of local regulations governing the obligation to w.]]>
<![CDATA[MASYARAKAT DAN NEGARA MENURUT AL-FARABI ]]>
<![CDATA[Kurniawan, Puji]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1830
<![CDATA[According to Al-Farabi, humans are social creatures who cannot and cannot live alone, for that humans must live in society and help one another. The basic nature of human life in a society and a state encourages people to live socially and help each other for common interests in achieving life goals, namely happiness. Because the best people are people who live in cooperation and help each other to achieve happiness.]]>
<![CDATA[HUBUNGAN AMAL WAJIB DENGAN SUNNAH ]]>
<![CDATA[Siregar, Dame]]>
<![CDATA[ Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Padangsidimpuan ]]>
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DOI: 10.24952/el-qonuniy.v4i1.1825
<![CDATA[Charitable which is its law isobliged to sin leaving it and reward do/conduct him by up to standard and its foundation. Matter which issunnah may not the more percentage leave him, compared to conducting him . Law which is makruh because hateful makruh he/she said, ought to the more percentage leave it compared to conducting him. Charitable law which issunnah will complete lacking of religious service which isobliged to or which isfardu. Prayer sit among two sujud واجبرني ought to be practiced by which is sunnah, otherwise hence inappropriate among word with deed. Difference among word with deed of hateful by matter of Subhanahu ta'ala wa Allah.]]>
