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El-Umdah
Published by Universitas Islam Negeri Mataram
ISSN : 26232529     EISSN : 27145573     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Jurnal El-'Umdah ini merupakan jurnal yang fokus pada kajian ilmu al-Qur’an dan tafsir jurnal ini didesain untuk memberikan ruang dan mendialogkan dengan ilmu-ilmu yang lain yang sejalan dengan desain keilmuan UIN Mataram. Jurnal ini merupakan jurnal yang dimiliki oleh jurusan Ilmu al-Qur’an dan Tasir fakultas Ushuluddin dan Studi Agama. Bagi para peneliti, dosen, mahasiswa, praktisi dan sebagainya yang mempunyai latar belakang keilmuan ini bisa memberikan kontribusi terhadap jurnal ini untuk pengembangan keilmuan. Fokus kajian jurnal ini meliputi tafsir, ilmu-ilmu al-Qur’an, ilmu-ilmu tafsir, living Qur’an, pemikiran tokoh tentang al-Qur’an, ilmu al-Qur’an, ilmu tafsir, dan seterusnya.
Arjuna Subject : Umum - Umum
Articles 6 Documents
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Search results for , issue "Vol. 1 No. 2 (2018)" : 6 Documents clear
PRINSIP MUSYAWARAH DALAM AL QUR’AN Bustami Saladin
el-'Umdah Vol. 1 No. 2 (2018)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (519.424 KB) | DOI: 10.20414/el-umdah.v1i2.533

Abstract

This paper discusses the syûrâ in the Qur’an. Syrâr as a legal and political principle for humanity is understood that Islam considers it important to respect the majority opinion of people who are competent and have commendable integrity but are not justifed in violating the provisions of Allah SWT. The Qur’an considers the importance of community involvement in the problems faced in reality. The details of the pattern and the way it is submitted to each community because one community can be different from the other community in accordance with the context at hand
HERMENEUTIKA AL-QUR’AN MUHAMMED ARKOUN Ishak Hariyanto
el-'Umdah Vol. 1 No. 2 (2018)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (478.496 KB) | DOI: 10.20414/el-umdah.v1i2.549

Abstract

This paper wants to describe the hermeneutical method of Muhammed Arkoun towards the Qur’an. In Arkoun’s view, the Qur’an needs to be reinterpreted, because when the Qur’an was revealed by Allah it has been in?uenced by the historical and social realities of Arab culture. In addition, Arkoun said that the Qur’an is the incarnation of God’s words conveyed to humans, constructed in human language, transmitted orally by human voices, and written in written form. To reinterpret the Al-Qur’an, a hermeneutical method is needed, namely seeing the hermeneutical circle between text, author, and reader. The text of the Qur’an according to Arkoun is very rich in symbols, meanings, and is always open to all interpretations for readers. So Arkoun views the text of the Qur’an as a free interpretation. A text that remains open and not limited to, interpretation, because an interpretation that can enrich the meaning of a text, so that a text is not only limited to the past but also has an openness to the future so that it can understand the wishes of the author. From that reason, interpreting a text is a task that is never completed. Every age must seek its own interpretation. In this context, the Qur’an is also very freely interpreted according to the times and conditions to give enlightenment to humans with the demands of the times
KRITIK SALIM AL-JAbI ATAS HERMENEUTIKA MUHAMMAD SYAHRUR Syamsul Wathani
el-'Umdah Vol. 1 No. 2 (2018)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (744.92 KB) | DOI: 10.20414/el-umdah.v1i2.550

Abstract

Criticism in interpretation studies shows a new phase of the interpretation of the Qur’an in contemporary academic studies of the Qur’an. Muhammad Syahrur is a fgure who became the object of criticism for some of his renewed ideas in contemporary studies of the Qur’an which are packaged in hermeneutics. Mahir al-Munanjad passed his book al-iskâ liyat Qirâ ah and Salim al-Jabi, al-Qirâ ‘at al-Mu’â shirat. This article focuses on Al-Jabi thinking with analysis on critical points. Al-Jabi made anBacademic criticism of Syahrur’s study, especially in the pattern of the approach used by Syahrur. Al-Jabi offers textual-contextual criticisms of the Shahrur approach patterned on language and thematic-historical analysis, which are often not in the context of the verses of the Qur’an.
RAHASIA AYAT-AYAT AMTS?L TENTANG KEHIDUPAN DUNIA DALAM AL-QUR’AN Abdul Rasyid Ridho
el-'Umdah Vol. 1 No. 2 (2018)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (629.966 KB) | DOI: 10.20414/el-umdah.v1i2.551

Abstract

The main problem in this study is the existence of the verses Amtsâ l in the Qur’an especially those relating to the description of world life and its interpretation of several interpreters as an approach, as well as a description of human attitudes in addressing the life of the world. So that Amtsâ l as one of the sciences of the Qur’an as well as the method of the Qur’an in conveying messages, lessons, and wisdom and intent content in it. So on this basis, Amtsâ l isexpected to be able to provide an innovation as well as a method in a mental revolution towards the morals of both believers, infdels, and hypocrites, to be more aware of the beauty and pleasure of the world like a patamorgana that makes humans fall into the valley of destruction. Then the Qur’an as a guide for humans to get the salvation of the world and the hereafter
METODOLOGI TAfSIR KONTEMPORER (STUDI KOMPARASI ATAS PEMIKIRAN fAzLUR RAHMAN DAN MUHAMMAD SYAHRUR) Zulyadain Zulyadain
el-'Umdah Vol. 1 No. 2 (2018)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (535.243 KB) | DOI: 10.20414/el-umdah.v1i2.552

Abstract

The main problem of interpretation is actually the giving of meaning and production of meaning, however, there is a difference between Rahman and about the nature of interpretation, for Rahman the essence of interpretation is how an interpreter is able to fnd authentic meaning from a text through socio-historical context the past, then capture the moral ideal aspect to contextualize the meaning in the present era with a new methodology. While syahrur, interpretation does not have to be like that, an interpreter, does not have to determine authentic meaning (original meaning) in the past, but can only immediately search for the meaning of the relevant text in the presentnera, because that meaning can also develop according to contemporary scientifc reasoning. The Qur’an must be seen as if it had just come down yesterday and the Prophet had just greeted us. Thus, Fazlur Rahman and Muhammad Sharur are progressive fgures of Muslims who carry out reforms as well as deconstruction and reconstruction of the study of the Qur’an’s interpretation in the contemporary era. Both are concerned with the Islamic paradigm that touches reality, by offering new interpretations and methodologies to religious teachings, to produce more humanist teachings
RELEVANSI METODOLOGI TAfSIR KONTEMPORER (STUDI ATAS PEMIKIRAN MUHAMMAD THALBI) Nihayah Abdurrahman
el-'Umdah Vol. 1 No. 2 (2018)
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (489.621 KB) | DOI: 10.20414/el-umdah.v1i2.553

Abstract

The main problem of interpretation is actually the giving of meaning and production of meaning, however, Muhammad Thalbi views the nature of interpretation, for Muhammad Thalbi the nature of interpretation is how an interpreter is able to fnd authentic meaning from a text through the socio-historical context then, then catching the aspect of the moral ideal to contextualize the meaning in the present era with the new methodology, the Qur’an must be seen as if it had just come down yesterday and the Prophet had just greeted us. This is in line with what was revealed by Thalbi that the new age also requires interpretation with a perspective that is open to renewal. With a historical approach that is ?avored with a humanist perspective, he encourages a more open interpretation of the Qur’an through what he calls the approach (Qirâ ‘at Tar? khiyah)

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