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Tahdis: Jurnal Kajian Ilmu Al-Hadis
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 20867891     EISSN : 27162109     DOI : 10.24252/tahdis
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Tahdis : Jurnal Kajian Ilmu Hadis adalah jurnal Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat, UIN Alauddin Makassar yang berisi artikel ilmiah dan hasil penelitian berkaitan tentang Hadis dan Ilmu Hadis.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 14 No 2 (2023): Tahdis" : 6 Documents clear
Implikasi Fatwa Tentang Hadis Keutamaan Surat al-Kahfi Wirda Aji, Bilal Satria; Muhammad Abil Endri; Rofi Hanif Firjatulloh; Alvi Rahmatullah
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 14 No 2 (2023): Tahdis
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v14i2.38010

Abstract

Fatwa is seeking a syariah law in the form of a response from the person requesting a fatwa or a response to a problem that occurs. It aims to straighten out the beliefs and practices that are believed by Moslems. Reading Surah Al-Kahf is among the practices that many Moslems do in Indonesia. STDI Imam Syafi’i Jember community consists of people who are striving to spread and practice the demands of Islamic teaching. Among what is widely da’wah spread and practiced in this environment is reading Surah Al-Kahf on Fridays. This study aims to analyze and find the takhrij hadiths of the virtues of Surah Al-Kahf, fatwas about the hadith of the virtues of Surah Al-Kahf, and as well as the implications of the fatwas about the hadith of the virtues of Surah Al-Kahf to the STDI’s community. The research method used in this study is a qualitative approach with a case study type. This study finds that the hadiths of the virtues of Surah Al-Kahf comes from two narrations which mention in general and specifically on Fridays. The fatwas of the scholars regarding the sunnah of reading it on Fridays is divided into: (a) the basis of the hadith is weak but it is permissible to practice it, (b) the basis of the hadith is weak so it does not limit reading it on Fridays, and (c) the basis of the hadith is authentic. The implications of these fatwas for the STDI’s community are varied, some of whom consider the fatwa as another perspective in ijtihad and some who continue to practice it.
Teori External Criteria dan Implikasinya Terhadap Studi Hadis; Telaah Atas Pemikiran Michael Cook Ghifari, Muhammad
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 14 No 2 (2023): Tahdis
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v14i2.38329

Abstract

This article discusses the theory of External Criteria and its implications for hadiths, with a focus on the thoughts of Michael Cook. The External Criteria theory is an approach in the study of hadiths that uses criteria outside the hadith texts to determine their authenticity and genuineness. This article explains the background and development of the External Criteria theory, as well as Cook's role in developing this approach. Cook introduced the use of critical methods and historical analysis to evaluate the authenticity of hadiths. He argues that External Criteria such as historical consistency, social context, and critical methods can help identify hadiths that are questionable or not authentic. Furthermore, this article discusses the implications of the External Criteria theory for hadiths. One of the implications is the challenge of obtaining reliable sources to determine the External Criteria. The results of this research show that Michael Cook's thoughts have made an important contribution to the development of the External Criteria theory and the investigation of hadith authenticity. Researchers and academics can use this approach to gain deeper insights into the authenticity and genuineness of hadiths.
Analisis Komparatif Syahadah dan Riwayah Mahdi Afandi; Dzatan Najma
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 14 No 2 (2023): Tahdis
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v14i2.39023

Abstract

Hadith is the second primary source after the Koran, some even position it on a par with the Koran. In the study of hadith there are many things that can be studied, one of which is the study of history. This method of transmission which is only owned by Muslims makes Islamic scholarship maintain its authenticity by using the standards of narrators that must be 'fair and ḍabit. Among the scholars of hadith there is also something called the shahadah or testimony which is often compared to riwayah. In this article the author will try to compare the shahadah and narrations using the descriptive-analytic method with the aim of knowing the similarities and differences between the two. The results of this study indicate that the shahadah and riwayah are both conveying information with the aim of establishing something that requires the perpetrators to be Muslim, mukallaf, just and ḍabit. While the difference is that the shahadah must be an independent person, not blind, the number is determined, there is no kinship and it must be submitted to uphold the truth. While the narrations do not question this and are more general in nature, they may be slaves, blind, regardless of gender, do not question kinship relations, not on specific matters, but these narrations are more prophetic in nature.
Riwāyatul Hadith baina al-Mushāfahah wa al-Kitābah: Dirāsah al-Tārīkhiyyah li al-Bidāyah al-Mubakkirah Muhammad Mufti; Muhammad Ulil Abshar
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 14 No 2 (2023): Tahdis
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v14i2.40596

Abstract

تهدف هذه المقالة إلى مناقشة طريقة رواية الحديث في الفترة المبكرة، أي زمن النبي حتى حوالي القرن الثاني الهجري سواء عن طريق المشافهة أو الكتابة. الطريقة المستخدمة في كتابة هذه المقالة هي طريقة وصفية مصحوبة بمقاربة تاريخية. الحجة الرئيسية التي تم بناؤها هي أنه منذ زمن النبي، كانت كل من طريقة رواية المشافهة وطريقة رواية الكتابة موجودة، لكن طريقة رواية المشافهة هيمنت في بداية المقطع. وفي الوقت نفسه، ظهرت طريقة رواية الكتابة أكثر بعد زمن الصحابة، أي بعد دخول القرن الثاني الهجري مع ظهور مختلف تدوين الأحاديث وتصنيفها. وهذا يدحض بعض الناس الذين يزعمون أن كتابة الحديث لم تكن موجودة إلا في زمن الخليفة عمر بن عبد العزيز من خلال كتابة ابن شهاب الزهري المتوفى عام 124/125هـ. والعوامل التي تسبب رواية الحديث بالمشافهة أكثر شيوعا في زمن النبي ﷺ إلى عصر التابعين، فهي كمثل الغرض الرئيسي من صيانة السنة، واقتراح الحفظ بدلا من الكتابة، وكذلك تحذير الكتابة دون القرآن الذي هو في الواقع أمر خاص. وأما ترتيب الخليفة عمر بن عبد العزيز في كتابة الحديث فهو تأكيد يجعل ديناميكيات كتابة الحديث تنمو وتلد نموذجا جديدا. المهم، كل من الرواية بالمشافهة والكتابة مقبولة طالما أنها تفي بالمعايير التي وضعها خبراء الحديث والتي تتعلق بطريقة التحمل والأداء.
Komparasi Kehujahan Hadis Shahih, Hasan, Dhaif, dan Maudhu’ Ngampo, Muhammad Ali
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 14 No 2 (2023): Tahdis
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v14i2.45533

Abstract

This article aims to find out the definition, division, proof, and hadith books of Sahih, Hasan, Daif, and Maudhu'. In this article the researcher uses a qualitative research method (library research). Hadith is a guide and guidance for the life of a Muslim and functions as an explanation of the verses of the Qur'an. In terms of quality, hadith are divided into three types; including authentic hadith, hasan hadith, and dhaif hadith. An authentic hadith is a hadith whose sanad is continued through the transmitter of a just and habitual person from a just and habitual person, until the end, is not shaz and is not famous illat, while a hasanic hadith is a hadith whose sanad is continuous, by a writer who is 'just but less accurate. dhabitan and avoids syaz and illat, while dhaif hadith is a hadith that meets the requirements of authentic hadith and does not meet the requirements of hasan hadith. The mudhu' hadith is something that was created and fabricated and then attributed to the Prophet falsely.
Childfree By Choice; Studi Perbandingan Istimbath Dalil Syar’i Pihak Pro dan Kontra Rauf, Rusmin Abdul
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 14 No 2 (2023): Tahdis
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v14i2.45534

Abstract

This study will compare the arguments used by those who are pro and contra about childfree. Childfree itself means live without children or couples who do not have children. In Indonesia, the issue of Childfree went viral after youtuber Gita Savitri made a statement about her choice to become a married couple without children, the idea of ​​Childfree then became a polemic. Some reject it and some support it. These two different arguments cannot be separated from the use of verses of the Qur’an and the hadith of the Prophet Muhammad SAW. The way these two parties do istimbath on the texts of the Qur'an and the sunnah so that they draw different conclusions is interesting to study. This study found that basically, agreed that as a personal choice, not having children is not forbidden, even though this choice is not in accordance with the advice of the Prophet Muhammad. but if the choice does not have children because it is influenced by the childfree movement, then that right is prohibited.

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