Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi
Al Mishbah Jurnal Ilmu Dakwah dan Komunikasi is an academic peer-reviewed journal that publishes the latest issues in the field of dawah and communication, including areas of dawah discourse, such as Islamic counseling and the development of Islamic societies. Since 2012, the journal has been published regularly twice in one year June and December. The primary audience of Al Mishbah Jurnal Ilmu Dakwah dan Komunikasi is academics, students, practitioners, and those who have an interest in the field of dawah and communication.
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<![CDATA[PENDEKATAN KOMUNIKASI ANTARBUDAYA DALAM INTERAKSI DAN HARMONI ANTARAGAMA ]]>
<![CDATA[Robeet Thadi]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.231
<![CDATA[Interfaith communication in a pluralist society can be avoided, in interaction with people of different religions instead of culture, an awareness of differences is needed. This study aims to explain what approaches and barriers to intercultural communication are in fostering interfaith harmony attitudes. This research is a qualitative study, using library research methods or literature review, data is taken from books, magazines, documents and journals both national and international, especially those related to and the object under study. In the context of intercultural communication, there are two approaches that can be used as a combination to study interfaith communication, namely the social psychology approach and the symbolic interactionism approach.]]>
<![CDATA[JENIS KOMUNIKASI YANG DILAKUKAN DA’I DALAM MENYAMPAIKAN PESAN ISLAM KEPADA MASYARAKAT PEDALAMAN ]]>
<![CDATA[Jamaluddin Iskandar]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.239
<![CDATA[Communication is the process of delivering information about Islam by a Muslim communicator to the recipient to achieve a certain goal that is in line with what is outlined in the Qur'an and al-Sunnah. This study aims to see how the communication patterns of da'i in conveying Islamic messages to rural communities. This qualitative research uses a case study design. Data collection for this study involved eight research participants and also informants, while the semi-structured interview method was used as the research instrument. The subjects of the research were preachers who were directly involved in da'wah to the community in Maseo Village, Pipikoro District, Sigi Regency. Purposive sampling is used in the research sampling process. Research findings show that the communication pattern of da'wah to rural communities involves three main stages, namely the initiation stage, strategy, and conversation topics during communication. Each element has its role and influence that can affect the work of the da'i. For preachers who are proactive and can carry out various skills according to the current situation, communication with the community can lead to something positive and close to them in the village is welcomed by the community.]]>
<![CDATA[PESAN DAKWAH DALAM MEME ]]>
<![CDATA[Muhammad Assof]]>;
<![CDATA[Teddy Dyatmika]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.237
<![CDATA[There are many forms of da'wah that humans can do to others. Da'wah is no longer standing in front of the pulpit but da'wah can be done at any time using different media. One of the da'wah that can be done by using memes. The researcher analyzed the da'wah in the memes on the fanspage of Islamic da'wah memes. The research method in this research is qualitative using semiotic analysis of Roland Barthes. The source of the research is the memes on the fanspage of Islamic da'wah memes posted in January 2021 as many as 9 posts. The results of this study are that the meme illustrations used by Islamic da'wah meme accounts have an interest in spreading da'wah messages and providing lessons to the public with a unique and creative display of memes that contain Islamic teachings.]]>
<![CDATA[Pendekatan Dakwah melalui Pemberdayaan Ekonomi Komunitas Berbasis Kearifan Lokal ]]>
<![CDATA[Samsinas Samsinas]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.227
<![CDATA[This study is related to the problem of the da’wah approach through community economic empowerment based on local wisdom with the object of research in the Bomba Batik craftsman community, Kamonji ward; (1) how is community empowerment based on local wisdom? (2) How can community economic empowerment be called a da’wah approach? The research used a descriptive qualitative approach and data analysis used a da’wah science and empowerment approach.Community empowerment is one form of Islamic da'wah approach. Because there are several models of social transformation that community empowerment has, namely; (1) Direct action transformation, (2) transformation collective action, (3) communal collaboration and (4) forming a market. Community economic empowerment based on local wisdom means empowerment based on wisdom values that are born from the community itself so that the products produced are responded positively by the wider community.]]>
<![CDATA[PENCAK SILAT SEBAGAI MEDIA DAKWAH ]]>
<![CDATA[Bambang Iswahyudi]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.238
<![CDATA[Pencak Silat Pagar Nusa has twelve movements in the opening greeting which have their own meaning and purpose in each movement. The whole movement is aimed at conveying the message of da'wah to every Pagar Nusa santri so that it can be practiced so that it can be useful for the society an to each other. This study uses the semiotic theory of Ferdinand De Saussure which explains that a sign is something in a physical form that can be seen and heard which usually refers to an object or aspect of reality to be communicated. Saussure also revealed that the signifier and the signified are a unity that are interrelated and cannot be separated. The results of this study indicate that the opening greeting movement from Pagar Nusa is a da'wah that is implied in every movement that contains the practice of Ahlussunah wal jama'ah from Nahdlatul Ulama'. Thus this study can be used as a reference to indentified a da’wah on other pencak silat movement]]>
<![CDATA[DZIKRUL GHOFILIN SEBAGAI MEDIA DAKWAH GUS MIEK ]]>
<![CDATA[Muhamad Agung Setiawan]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.253
<![CDATA[One way to get closer to Allah is through dhikr. Dhikr may let the mind calm and the heart becomes peaceful. One of the islamic preachers who uses dhikr as his da'wah media is Gus Miek, the son of the great cleric of the Al-Falaah Ploso Islamic boarding school in Kediri, namely KH. Djazuli Uthman. The dhikr media that was initiated by Gus Miek which is still eloquently enlivened is dhikrul ghofilin. The purpose of this study is to explain how dhikrul ghofilin is a media for Gus Miek's da'wah. To get the results of this study, the researcher uses a qualitative method and literature review as the source of the study. The results of this study state that Gus Miek in establishing dhikrul ghofilin as his da'wah media was very successful in attracting Mad'u from all society, the ordinary people, the clerics to the sinners, although there were previously twists and turns that happened because of the controversial founder. Keywords: Dhikr, Da'wah, Media]]>
<![CDATA[EFEK KOMUNIKASI MASSA DALAM DAKWAH QURAISH SHIHAB TENTANG ISLAM WASATHIYYAH ]]>
<![CDATA[Wahyu Setiawan]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.236
<![CDATA[Da'wah through mass communication such as that done by Quraish Shihab through Najwa Shihab's Youtube channel has attracted attention so that many viewers who saw this show reached more than one million. There must be a mass communication effect in the da'wah. This study examines the extent of the effect of mass communication that is formed on the audience who watch this da'wah program. This study uses a qualitative method with a descriptive type, the primary data source is the Najwa Shihab Youtube channel, the data collection technique is through documentation, namely from the Quraish Shihab Youtube propaganda video about Wasathiyyah Islam, Islam in the middle. Data analysis used the Miles and Huberman model. The findings in this study are the effect of mass communication with the process formed through prosocial cognitive, there is an image formed on Quraish Shihab and there is also an affective effect of mass communication with the process formed because of the image formed on the information or knowledge possessed of certain objects and also formed from cognitive schema processes]]>
<![CDATA[DAMPAK INOVASI TEKNOLOGI INFORMASI DAN KOMUNIKASI TERHADAP PENDIDIKAN DI MASA PANDEMI COVID 19 ]]>
<![CDATA[Nur Afni]]>;
<![CDATA[Hairuddin Cikka]]>;
<![CDATA[Iksan Kahar]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.250
<![CDATA[The Covid-19 pandemic has hit many countries around the world. Almost all activities have been limited with the aim of preventing the corona virus from spreading, one of which has felt the impact is educational activities. Since 2019 until today, Indonesia has carried out an online learning process. With online learning, it opens our thinking horizons for the enormous potential of information and communication technology (internet) which previously was not used optimally in various lines of life, especially in the field of education, without being limited by space and time, educational activities can be carried out anywhere and anytime. In addition, while there is no certainty when this pandemic will end, strong learning is an absolute necessity that must be met by all Indonesian people.]]>
<![CDATA[ANALISIS KATA SERAPAN DAN ISTILAH ASING PADA TUTURAN SISWA ]]>
<![CDATA[Tsalitsatul Maulidah]]>;
<![CDATA[Fitriyatus Syari’ah]]>;
<![CDATA[Muhammad Zakia Firdaus]]>
<![CDATA[ Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 17 No 2 (2021) ]]>
Publisher : <![CDATA[Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu ]]>
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DOI: 10.24239/al-mishbah.Vol17.Iss2.249
<![CDATA[Tujuan dalam penelitian ini untuk mendeskripsikan tuturan pada siswa-siswi. Penelitian pada analisis kata serapan dan istilah asing pada tuturan siswa menggunakan jenis penelitian deskriptif kualitatif. Peneliti mengambil data penelitian ini pada tuturan siswa. berupa wujud kosakata serapan, wujud kosa kata istilah asing. Sumber data dalam penelitian ini adalah data berupa tuturan siswa. Proses pengumpulan data yang dilakukan oleh peneliti dalam menganalisis tuturan siswa tersebut menggunakan teknik simak, teknik rekam, teknik catat. Instrument penelitian ini yang digunakan dalam penelitian ini berupa lembar korpus data yang terdiri atas korpus data wujud kosakata serapan, korpus data wujud kosakata istilah asing. Tahap menganalisis data dalam penelitian ini dilakukan dengan cara, 1.Mentanskripsikan data,2.Mereduksi data, 3.Mengklasifikasikan data, 4.mendeskripsikan data, dan 5.Menyimpulkan data. Dari hasil penelitian ini diperoleh hasil tuturan yang berupa kosakata serapan sebanyak 11 Data, kosakata istilah asing sebanyak 10 Data. Hasil penelitian ini dapat dijadikan referensi bagi peneliti selanjutnya yang akan melakukan penelitian mengenai kata serapan dan istilah asing, khususnya kata asing dari berbagai bahasa sebagaimana layaknya yang dialami manusia dalam kehidupan berbangsa dan bermasyarakat bahasa selalu mengalami perkembangan]]>
