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Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi
Published by Institut Agama Islam Negeri Palu
ISSN : 19785313     EISSN : 24422207     DOI : 10.24239
Core Subject : Religion, Humanities, Education,
Religion Humanities Languange, Linguistic, Communication & Media
Al Mishbah Jurnal Ilmu Dakwah dan Komunikasi is an academic peer-reviewed journal that publishes the latest issues in the field of dawah and communication, including areas of dawah discourse, such as Islamic counseling and the development of Islamic societies. Since 2012, the journal has been published regularly twice in one year June and December. The primary audience of Al Mishbah Jurnal Ilmu Dakwah dan Komunikasi is academics, students, practitioners, and those who have an interest in the field of dawah and communication.
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 8 Documents
 1 
Search results for , issue "Vol 9 No 1 (2013)" : 8 Documents clear
PERAN TEKNOLOGI INFORMASI DALAM AKTIFITAS DAKWAH: Menelusuri Signifikansi Dakwah Online Rusli Rusli
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 9 No 1 (2013)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

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Abstract

This paper deals with the role of information technology in da'wa acivities. It concludes that because of the spread of Internet, online da'wa as a kind of new model of Islamic preaching emerges. This kind of da'wa focused on the socialization that includes process of al-ta'aruf (acquaintance) and al-ta'aluf (harmony) with the target of object of Islamic preaching ( al-mad' u). This is carried out based on the three levels of online interaction, which includes spreading, participation and mobilization.
POLA DAKWAH MULTIKULTURAL DI INDONESIA Syamsuri Syamsuri
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 9 No 1 (2013)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Muhammadiyah (born 1920) and Nahdlatul Ulama (NU, born 1920) is a missionary organization that dissolves as reconciler Indonesian culture. The second organization is an accumulation of da'wah trip, which lasted from seventh century. Muhammadiyah chose Maliki's teaching (mazhab) and NU chose Shafi'i teachings as a corridor for mass worship. Acculturation propaganda in understanding the situation and condition of Indonesia, which encourages the flourishing of Islamic broadcasting now re-piqued because of the influx of transnational Islamic ideology. Foreign Islamic movements like the Muslim Brotherhood, Salafi, Hizb ut-Tahrir, Jama'ah Tabliq, Syi'i, and others, made amotion Indonesia as da'wah activities movement. The lears of mazhab who have different views with other mazhab leaders, however never blame the other view. Khilafiyah problems (differences of opinion) in religious life for a few priests in the schools is a scientific things to grow up the dynamics of science. Praxis differences caused bloodshed, not a religious event, but it is a human tragedy that use religious arguments to justify its actions.
KOMUNIKASI DAKWAH: Interaksi Dan Integrasi Media Sosial Suharto Suharto
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 9 No 1 (2013)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Communication media is a media that has mastered the global world. Various forms of media designed to facilitate communication including social media such as twitter, facebook, mailing lists and other. In the context of da'wah communication, social media is very possible for the use of propaganda. Interact through social media to do da'wah or sosialization Islamic teachings and even the integration of social media in communication becomes very important mission for the ease of public access to information about Islam, to motivate people to learn more in-depth and form image of Islam or to counter-information the insult and understimate Islam.
KOMUNIKASI ANTI KEKERASAN: Membangun Budaya Damai dalam Perspektif Etika Komunikasi Islam Bahtar Bahtar
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 9 No 1 (2013)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Communication with good language as part of a system of Islamic teaching that can create harmony of human life. However, in public life, we often find motifs such violence; rough character, emotional, anarchist, and brutal act with say tabok, jitak, sikat and others. Therefore, in the area of non-violent communication, communicators as preachers are required to avoid words thay may appear to conflict for the whole society and change to the polite language of communication, straightforward, wise, and accomodatong that underestimate another person or group f social interaction a day-to-day that all forms of violence do not appear in the public.
PERAN DAKWAH MELALUI BIMBINGAN DAN KONSELING DALAM MEMBINA KEHARMONISAN RUMAH TANGGA Suriati Suriati
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 9 No 1 (2013)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Da'wah has many forms. One of them is guidance and counseling. but da'wah in the form of guidance and counseling is still not so often performed. Preachers more oriented preaching in the pulpit or on takllm assemblies. Though not all people problem be missed through such forms of da'wah. Guidance and counseling is one of the techniques in solving people's problems, especially problems of households. Through guidance and counseling, domestic harmony can be achieved by every Muslim family. guidance and counseling should try and take on the role to foster harmony in the household, including the development of a state trying to do a better direction, healing, repair, and maintenance of household Islam by using approaches and techniques in guidance and counseling.
PENGARUH TRADISI LOKAL TERHADAP WAJAH KEISLAMAN MASYARAKAT INDONESIA Alam Sriyanto
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 9 No 1 (2013)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Before the arrival of Islam Indonesian tribes have lived regularly with animism religion as its spiritual roots and costumary laws as their social institutions, even sturdy rooted in Indonesian society has the ability elastic so it can survive eventhough have to deal with an excellent culture of teheir culture. The tradition that was born from the original Indonesian tribes is strong, forcing foreign cultures who seek to enter into these people's lives to be more linient and even had to adjust to the local people's traditions. Tolerant attitude towards the old culture done by preachers in spreading Islam in the archipelago in the early was quite successful. The consequence has been to make the face and character of Indonesian Islam different from Islam character of the face or anywhere in the world that even though Islam is the religion of the majority of the Indonesian population, but Islamic ritual pratices that they are doing much influenced by local traditions.
DAKWAH DAN PROBLEMATIKA STUDI HADIS Kamarudin Kamarudin
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 9 No 1 (2013)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Hadith is the second source of Islamic law after the Quran, hich every Moslem should follow it as a guide and uswah in life and living. On the other hand, the tradition has its own problems among Mosle!T13, even some of those who opposed its use as a legal law. This issue is a challenge for preachers because the Quran and Sunnah or ljadith are two sources of law are complementary and mutually explain in easy to understand and apply the teachings of Islam. Therefore,da'wah should have a strategy to reconcile the good people of the wrong understanding of tradition as well as the attitude of rejection of /fadith (opposed Sunnah) itself so worried will eliminate the use of lfadith in the future.
TRADISI BUDAYA DAN TRADISI AGAMA DALAM KEHIDUPAN SOSIAL Syamsuriah Syamsuriah
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 9 No 1 (2013)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Culture is part of the tradition but samawi religion is not part of culture, because the religion of Islam reaches two relations are vertical and horizontal, human relations and trancendental relations (to God). Islam as a samawi religion is not part of the culture, and Islamic culture is not part of religion of Islam, each one stands alone, but there is a strong correlation between them. Islam is the foundation, principles, and controllers are sources of cultural calues in cultural development. Islamic religious culture provides stimulation for movement, so a patterned culture and identity does not develop into a civilizationof Islam became established and growing civilization or culture in moslem society.

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