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Ushuluna: Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 24609692     EISSN : 2721754X     DOI : 10.15408
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Ushuluna: Jurnal Ilmu Ushuluddin is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University of Jakarta. The journal is published twice annually (June and December) and consists of articles on Qur’anic studies and interpretation, hadith and Prophetic tradition, religious studies, and mysticism.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
 1 
Search results for , issue "vol. 5 no. 2 (2019)" : 7 Documents clear
PEMIKIRAN JOHN BURTON ATAS NASKH DALAM AL-QURAN DAN HADIS Muhammad Asywar Saleh
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i2.15300

Abstract

This paper informs the thoughts of a Western scholar, John Burton, related to his commentary on the naskh theory addressed to the Quran and Hadith or in other terms Tradition, borrowed the term Burton. In his book, al-Suyuthi quotes the words of the scholars that no one can interpret the Quran except after he knows the science of nāskh. Therefore, the concept of naskh is important to be studied further through the new perspective of scholars both Muslim and Non-Muslim. John Burton was selected to be studied because he was among the earliest Western scholar who shows great concern for the discussed matter in the field of the Quran and Hadith studies. From this writing, it was found, that in Burton’s view, the removal of the verse and its rules were ideas made by Muslim fuqaha who tried to base their legal decisions on the Quran even though the text of the Quran had no reference to that decision.
KEMASAN IDEOLOGI DALAM PESANTREN Lilik Ummi Kaltsum
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i2.15330

Abstract

The Indonesian Parliament has passed the Pesantren Law. An important point of the Pesantren Law is the state's recognition of pesantren graduates, both formal and informal. Pesantren data from the Ministry of Religion of the Republic of Indonesia is divided; 12,626 pesantren that focus on studying the Book (Yellow), and 15,109 pesantren who study the Book and other educational providers, with a total of 27,735 pesantren in Indonesia.In an Islamic boarding school, an ideological spirit will be found. The kyai will teach his chosen ideology to all students, both in attitude and speech, both in formal and informal learning. Scientific transformation as well as ideology will gradually form a santri figure similar to his kyai. And the pesantren culture continues to be rooted in obedience and loyalty between the kyai and santri. This situation led to the same spirit. This paper will photograph pesantren in packaging certain ideologies. What is the argument for choosing ideology? How do you socialize it?
ISLAM INDONESIA: DISKURSUS ISLAM POLITIK VIS-A-VIS ISLAM KULTURAL DARI PRA-KEMERDEKAAN HINGGA ERA REFORMASI Adi Fadilah
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i2.15340

Abstract

This paper deals with Islam in Indonesia through two great discourses: Political Islam and Cultural Islam. I try to explore the history and tranformation of both by library research from before independence until after New Order called reformation era. By using descriptive-analyses method, this paper concludes that the dynamic of the two poles was going on and also being actual around the society. The group of Political Islam with its vote through Islamic Parties wants to make Islam as an ideological principle and Indonesia as a religious country. Meanwhile, the group of Cultural Islam with the spirit of d’awa which want to realize Islam as the diffused values of live with the culture and also anti-sectarianism rejects the concept of Political Islam.
HAK DAN AKTIVITAS POLITIK WANITA PERSPEKTIF ABŪ AL-A‘LĀ AL-MAUDŪDĪ Putri Adelia
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i2.15342

Abstract

There is an assumption that develops in society that according to religion women have no place in social life and women's role is limited only in the domestic sphere. The implication is that women are not allowed to take roles in the public sphere, such as being educated as equals to men, working outside the home, even taking part in political territory. One of the modern-day Muslim scholars who interpreted the verse as a limitation on women leaving the house was Abū al-A‘lā al-Maudūdī. The author is interested in further examining his interpretation because it is classified into modern commentators but some interpretations related to women seem to be gender biased. This paper will discuss al-Maudūdī's interpretation of the QS. Al-Aḥzāb: 33 this verse is said to be the initial foothold regarding perceptions of restrictions on the movement of women in the public sphere resulting from an understanding of the results of the interpretation of orders for women to always remain at home. Then examine how this interpretation affects women's political activities.
OTENTISITAS AL-QUR’AN PERSPEKTIF JOHN WANSBROUGH Ulfiana Ulfiana
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i2.15343

Abstract

This paper discusses the views of John Wansbrough, about the authenticity of the Qur'an. The issue raised in this paper is Wansbrough's claim that the Qur'an is an imitation of the Bible. In answering the problem of library research, the researcher uses the description-analytic method through categorization or grouping in accordance with the data obtained. The study found that John Wansbrough's conclusion that the Qur'an was an imitation of the Bible was that the sources of the Qur'an were allegedly derived from previous religious sources, namely Judaism and Christianity. One of the evidences revealed by Wansbrough is by referring to the story of the Prophet Muhammad in QS. al-Isrā’: 1. According to him the story of isrā is a story taken from the previous religion, the exodus of Moses. He strengthened his opinion by explaining that the pronunciation of asrā bi ‘abdihi found elsewhere explained the story of Moses and also the next verse in the QS. al-Isrā’: 2 it shows the story of Moses.
AYAT-AYAT TASYBĪH DALAM KITAB LAṬĀ’IF AL-ISYĀRĀT Naryono Naryono
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i2.15345

Abstract

This study examines the verses of tasybīh according to ‘Abd al-Karīm al-Qusyairī such as ‘Arsy Allāh, Yad Allāh, and Wajh Allāh. The question that will be discussed is how al-Qusyairī interprets the verses of tasybīh in Laṭā’if al-Isyārāt. To get maximum results, the authors use descriptive-analytical methods, data are collected and compiled then analyzed. The primary source in this study is Laṭā’if al-Isyārāt, by ‘Abd al-Karīm al-Qusyairī. The secondary sources are the books of al-Qusyairī such as Risālah al-Qusyairīyah, Tartib al-Sulūk, Arba’ Rasā’il fī al-Taṣawuf. The results of this study indicate that 'Arsy according to al-Qusyairī is divided into two, namely: 'Arsy al-Samā' (where Allah resides) and 'Arsy Rahmān ('Arsy earth) located in the hearts of the ahl al-Tauhid (people those who insult Allah), whereas for the words Yad Allāh, and Wajh Allāh are ordained with the power held by Allah.
MODEL NEGARA DALAM ISLAM: TINJAUAN TAFSĪR MAQĀṢIDĪ Lufaefi Lufaefi
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i2.15350

Abstract

The Islamic study who until now still raises the pro-cons is about the state model. Sayyid Quṭb, Taqī al-Din al-Nabhāni and Abū A‘lā Al-Maudūdī, are scientists who conclude that Islam has a state model, namely khilāfah islāmiyyah. This first group closes the space for possible state models other than khilāfah islāmiyyah. Until often this idea raises acts of terrorism and anarchism. While in other groups, such as ‘Alī‘ Abd Rāziq, Nurcholis Madjid and Gus Dur are a series voicing their ideas that Islam does not have a particular state model. This article to find the nature of the state model in Islam. The approach used is the interpretation approach maqāṣidi Ṭāhir Ibn ‘Āsyūr. As a result, the Islamic state model in the Koran is the state provided that it meets the principles of the state according to Islam, such as justice, deliberation, charity, social security, peace, security and equality. Whatever country model, as long as it still holds the six principles above, then the essence is the model of an Islamic state.

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