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Ali Usman
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INDONESIA
Refleksi: Jurnal Filsafat dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14119951     EISSN : 25484745     DOI : https://doi.org/10.14421/uin-suka.refleksi
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Refleksi adalah jurnal filsafat dan pemikiran Islam. Fokus dan ruang lingkup dari jurnal ini adalah Filsafat Islam, Kalam (Teologi Islam), dan Tasawwuf (Sufisme).
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol 19, No 1 (2019)" : 6 Documents clear
ETIKA DALAM ISLAM: TELAAH KRITIS TERHADAP PEMIKIRAN IBN MISKAWAIH Rusfian Efendi
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2085.286 KB) | DOI: 10.14421/ref.2019.1901-05

Abstract

The flow of ethical thought does not stop at Western Philosophy. Ethical thinking also colors and influences the discourse of thought in Islamic Philosophy. Differences in the style of Western Philosophy and Islamic Philosophy have a significant impact that has caused a debate about the expertise and courage of a Muslim thinker in adopting Greek ethical thought by not leaving the corridors of Islamic teachings. A very striking difference is the portion of the use of ratios in the construction of thought.One such debate is the difference of opinion regarding the contribution of Ibn Miskawaih in ethical discourse. Some Muslim thinkers say that Ibn Miskawaih is an ethical figure with his main work Tahdzib al-Akhlaq, while other opinions say that he is a moral figure. Thus, this research will show Ibn Miskawaih’s thought building in deeper, so that the foundations of his thought can be seen. More broadly, this research is important to be done to clarify the realm of moral and ethical discourse that develops in Islamic Philosophy, even though Western Philosophy and Islamic Philosophy have the same universal values.This study examines the book Tahdzib al-Akhlaq which is a Ibn Miskawaih master piece. This research attempts to answer the question whether Tahdzib al- Akhlaq is an ethical or moral book. This was done by examining two works of translation of Tahdzib al-Akhlaq, namely The Refinement of Character written by Constantine K. Zurayk and Towards Moral Perfection written by Helmi Hidayat. This research is focused on tracing the arguments compiled by Ibn Miskawaih and tracking the minds of the figures that influence them.From this research it was concluded that Tahdzib al-Akhlaq was not an ethical work, but a moral work. This affirms the criticism made by Fazlur Rahman that Muslim philosophers have failed to produce logically related ethical systems.
JALAN ILLUMINASI DALAM MISTISISME HAZRAT INAYAT KHAN (1882 -1927) Syaifan Nur; Asna Ulil Maizah
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1872.546 KB) | DOI: 10.14421/ref.2019.1901-06

Abstract

Mysticism comes from the Greek word mystikos, which means secret, hidden, dark or veiled in darkness. Also means silence or shut up, which is the basic word of mysterion in ancient Greek. Mysticism leads to the study of the esoteric side of the spiritual life of people who believe, have faith, and have religion. Mysticism seeks to uncover the deepest secrets in the spiritual life. One of the roads used is the path of illumination. Illumination is the key to enlightenment desired by every human being. In illumination, the goal of humans is to obtain inner solutions, and their birth, there are many forms or patterns that must be approached, seen and felt. Moreover, it must really enter into it, the estuary of the self-surrender to the worldliness that must be faced with realization, secret spirit, calm and deeds.The path of illumination requires an initiation process as a basis for stepping into the search for true nature. Initiation as a basic change in essential conditions; initiation as a reference for every human being to start, aiming for something that leads to a better direction. Actually and verbally, as a listener, imitator and speaker, the initiator is able to know step by step to make an inner journey to get enlightenment that is felt to be very influential in his life. One of the famous mystics who explore this issue is Hazrat Inayat Khan. The complex problem of human uncertainty is one of the driving forces that gave birth to the great thoughts of a Hazrat Inayat Khan. Hazrat Inayat Khan’s view holds that humans as God’s creatures in the world must return to their consciousness, function, purpose and existence in the essence of mankind itself properly and correctly. Life must be in harmony because all God’s creatures are the same creation from God Almighty. The ultimate goal is to get the true nature.
PERAN AKAL DALAM MEMAHAMI PENGETAHUAN LADUNI (TELAAH KITAB RISALAH AL-LADUNIYYAH AL GHAZALI) Azizatun Nisa
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1924.075 KB) | DOI: 10.14421/ref.2019.1901-01

Abstract

This research is a qualitative research. The aim is finding out the role of reason in understanding laduni knowledge. In this case laduni knowledge is the same as intuition. The relationship of reason and intuition which is essentially always in an interactive condition, first seeing the types of knowledge that can be captured by humans. According to al-Ghazali there are four kinds of levels of existence (being). First. The metaphysical form, according to him, is summarized in the Mahfudh letter. Second, empirical forms in the concrete world (alam syahadah). Third, imaginary (imaginative), and fourth, rational form (al-ma’qulat). The relationship of reason and intuition, al-Ghazali made a parable of people who gained knowledge with reason likened to a child and those who obtained knowledge with intuition were likened to (al-mumayyiz). The parable above implies the existence of a level between the two and does not mean there is a separation between each. If this is related to the theory of the human ratio (al- nafs al-natiqoh) after being able to capture a priori or dharuriyyat knowledge, in turn it shows two abilities, namely, the ability to produce knowledge through understanding (through) feeling . The first is creative-methodical-systematic, while the second is creative-non-systematic-systematic. Thus, it is clear that the nature of both knowledge comes from the same source as the derivative of the soul and therefore both are contained in human intellectuality.
PROYEK “KRITIK” ABED AL-JABIRI DAN IMPLIKASINYA PADA NALAR KEISLAMAN Khairiyanto Khairiyanto
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2052.57 KB) | DOI: 10.14421/ref.2019.1901-02

Abstract

Critical studies in an academic study are the most important aspects that are ‘necessary’ and ‘required’ to be carried out. The existence of this critical study aims to provide a broad view on a scientific study. The aim is that the study will continue and be developed again. The hope is that there will be a contribution to a civilization of human history. Patterns of excellence and distinctiveness, as a form that knowledge is not entirely final. Abed Al-Jabiri - hereinafter written by Al-Jabiri “through his critical study, tries to offer a concept to the Arabic- Islamic reasoning style. The epistemology of Arabic-Islamic reasoning that has not yet been ‘moved on’ from longstanding history. Al-Jabiri’s criticism of the stagnation of Arab-Islamic reasoning occurs because they have not been able to get out of the ‘lullabies’ of past progress. In addition, he provided a solution so that the Arab community could get out of the chaos that befell it. Through the epistemological framework of “Burhani, Bayani, and Irfani”, he invited the Arab community - we Muslims - to not merely worship the past which was considered complete.
FILSAFAT IBN THUFAYL DAN NOVEL HAYY BIN YAQDHAN Muh. Syamsuddin
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1925.368 KB) | DOI: 10.14421/ref.2019.1901-03

Abstract

Hayy bin Yaqdhan is a treatise aimed at providing a scientific explanation of the beginnings of human life on earth. This treatise is Ibn Thufayl’s presentation of knowledge, which seeks to harmonize Aristotle with Neo-Platonists on the one hand, and Al-Ghazali with Ibn Bajjah on the other. Ibn Thufayl followed the middle way, bridging the gap between the two parties.Hayy bin Yaqdhan is a thought experiment. It was built on Ibn Sina’s thought experiment about “Flying Man” which calls for a living human mind, driven by the Active Intellect, the principle by which God communicates His truth to the human mind and establishes order and intelligence to nature.The findings of Ibn Thufayl’s thought experiment with his fiction is that language, culture, religion, and tradition are not essential for the development of a perfect mind even, perhaps, blocking its progress. This result shows a hard slap for social structures that exist in general and specifically Institutional Islam. Social criticism, which complements Ibn Thufayl’s critical message, is not left implicit. The criticism was explained in the meeting between Hayy bin Yaqdhan and members of a society governed by the religion of prophetic revelation. Ibn Thufayl has expressed Neo-Platonism postulates about religious harmony and philosophy.
FILSAFAT POLITIK ALI ABDUL RAZIQ Rido Putra; Rido Putra
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1985.977 KB) | DOI: 10.14421/ref.2019.1901-04

Abstract

Ali Abdul Raziq is a controversial Islamic thinker, especially when he put forward the concept of a secular state. Ali Abdul Raziq’s secularism which emphasizes the totality of his teachings is a political thought that deserves further study to find out the strengths and weaknesses of the arguments put forward by these Islamic political thinkers. According to Ali Abdul Raziq, the reality of Islamic history does not provide the necessity for a form of political organization called the khilafah and its leader to be called the caliph. The ideal state according to Ali Abdul Raziq is a country based on universal humanism that fights for its people, democracy and social justice, namely a secular state for Muslims and non-Muslims who live in the country.

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