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Pangkaja: Jurnal Agama Hindu
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : -
Core Subject : Religion, Education, Social,
Religion Education Social Sciences
Pangkaja: Jurnal Agama Hindu dengan No ISSN 1412-7474 dan e-ISSN 2623-2510 yang dikeluarkan oleh LIPI dikelola oleh Pascasarjana Institut Hindu Dharma Negeri Denpasar dan diterbitkan oleh IHDN Denpasar Jurnal Pangkaja adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring perkembangan globalisasi. Jurnal ini terbit dua kali dalam setahun yakni pada bulan Maret dan September. Fokus Jurnal Pangkaja : Agama Hindu, Sosial dan Budaya Hindu
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 24 Documents
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Search results for , issue "Vol 22, No 1 (2019)" : 24 Documents clear
NILAI KETUHANAN HINDU DALAM SARANA UPACARA BALE GADING Aryana, I Made Putra
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

The implementation of religious ceremonies in Hinduism uses certain ceremonial facilities and specifically at the ceremony. Likewise, in a potong gigi ceremony using a very striking and absolutely necessary means, namely the Bale Gading facilities/uperengga. To get information about the use of bale gading facilities in potong gigi ceremonies, information was collected using interview techniques, observation techniques, library techniques and documentation. The data obtained is of a raw  nature, processed using data analysis techniques. Bale gading is a mandatory tool  used in cutting teeth ceremonies. Bale Gading in the form of a small gedong (house) made of materials, supplies    and decorations in gading color (yellowish-white). The material used is gading bamboo, the roof is made of braided frangipani flowers, cempaka or gumitir flowers, and the decoration uses white and yellow fabrics. The use of bale gading facilities in a potong gigi ceremony is symbolic of Sang Hyang Semara Ratih?s  stance being requested and  his gift during a potong gigi ceremony. In the facilities of bale gading placed upakara/banten peras ajuman daksina, canang burat wangi, canangsari completed with klungah of gading coconut which is kasturi (cut) and drawn by Semara Ratih, covered with white or yellow cloth, sangku contains water and flowers and white yellow rantasan. Bale gading is God?s sthana in manifestation of Him as Sang Hyang Semara Ratih and was asked for His grace to give the power of holy love to humanity (adolescents) to a higher level of life. In bale gading there is a function of Hinduism education, social functions and aesthetic functions.
NILAI KETUHANAN HINDU DALAM SARANA UPACARA BALE GADING Aryana, I Made Putra
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

The implementation of religious ceremonies in Hinduism uses certain ceremonial facilities and specifically at the ceremony. Likewise, in a potong gigi ceremony using a very striking and absolutely necessary means, namely the Bale Gading facilities/uperengga. To get information about the use of bale gading facilities in potong gigi ceremonies, information was collected using interview techniques, observation techniques, library techniques and documentation. The data obtained is of a raw  nature, processed using data analysis techniques. Bale gading is a mandatory tool  used in cutting teeth ceremonies. Bale Gading in the form of a small gedong (house) made of materials, supplies    and decorations in gading color (yellowish-white). The material used is gading bamboo, the roof is made of braided frangipani flowers, cempaka or gumitir flowers, and the decoration uses white and yellow fabrics. The use of bale gading facilities in a potong gigi ceremony is symbolic of Sang Hyang Semara Ratih?s  stance being requested and  his gift during a potong gigi ceremony. In the facilities of bale gading placed upakara/banten peras ajuman daksina, canang burat wangi, canangsari completed with klungah of gading coconut which is kasturi (cut) and drawn by Semara Ratih, covered with white or yellow cloth, sangku contains water and flowers and white yellow rantasan. Bale gading is God?s sthana in manifestation of Him as Sang Hyang Semara Ratih and was asked for His grace to give the power of holy love to humanity (adolescents) to a higher level of life. In bale gading there is a function of Hinduism education, social functions and aesthetic functions.
TUHAN DAN CINTA PERSPEKTIF NEO-VEDANTA Resti Telasih, Ni Putu
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

In life, love becomes very important. Love is likened to the flowers that bloom in the garden of life. Knowing love makes people happy. There is no sadness, hatred and anger if humans love each other. Loving also has a huge impact, especially in human character. A loving person will easily sacrifice himself for something he loves. This is called altruistic teaching, selfless sacrifice. But can love for humans defeat love for God? Can humans love God completely? This question can be answered through the Neo-Vedanta Philosophy developed by Swami Vivekananda. Vivekananda says that love has no limits. It can be said that  God?s  form in life is love. The more  a person is able to feel love and love everything around him, the more his consciousness will develop. Love and consciousness are one of two sides of the same coin. Surely there is nothing wrong in loving, and be the Lovers who find God in love, so there is no doubt in your life to always spread love.
TUHAN DAN CINTA PERSPEKTIF NEO-VEDANTA Resti Telasih, Ni Putu
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

In life, love becomes very important. Love is likened to the flowers that bloom in the garden of life. Knowing love makes people happy. There is no sadness, hatred and anger if humans love each other. Loving also has a huge impact, especially in human character. A loving person will easily sacrifice himself for something he loves. This is called altruistic teaching, selfless sacrifice. But can love for humans defeat love for God? Can humans love God completely? This question can be answered through the Neo-Vedanta Philosophy developed by Swami Vivekananda. Vivekananda says that love has no limits. It can be said that  God?s  form in life is love. The more  a person is able to feel love and love everything around him, the more his consciousness will develop. Love and consciousness are one of two sides of the same coin. Surely there is nothing wrong in loving, and be the Lovers who find God in love, so there is no doubt in your life to always spread love.
PERAYAAN SARASVATI SEBAGAI PEMULIAAN PENGETAHUAN Surada, I Made
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

Sarasvati is the name one of the personifications Ida Sang Hyang Widhi Wasa as ruler of science. Sarasvati as a symbol of awareness and enlightenment has taken root and entrenched in Indonesian, manifested in various forms of religious activities, including ceremonies and ceremonies. The worship of Dewi Sarasvat means to worship and support the knowledge of high values and knowledge. Science and understanding are the most powerful weapons to drive away ignorance. Sarasvat? is like a torchbearer for Hindus, freeing Hindus from the darkness of mind, grief, anger which is the cause of misery. The meaning of the celebration of Sarasvat?, the worship of Ida Sang Hyang Widhi Wasa as Goddess Sarasvat?, as symbol of awareness and enlightenment, and shows that people who are Hindus are eager for science. Worshiping Dewi Sarasvat? means worshiping and upholding the value of science and wisdom.
PERAYAAN SARASVATI SEBAGAI PEMULIAAN PENGETAHUAN Surada, I Made
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

Sarasvati is the name one of the personifications Ida Sang Hyang Widhi Wasa as ruler of science. Sarasvati as a symbol of awareness and enlightenment has taken root and entrenched in Indonesian, manifested in various forms of religious activities, including ceremonies and ceremonies. The worship of Dewi Sarasvat means to worship and support the knowledge of high values and knowledge. Science and understanding are the most powerful weapons to drive away ignorance. Sarasvat? is like a torchbearer for Hindus, freeing Hindus from the darkness of mind, grief, anger which is the cause of misery. The meaning of the celebration of Sarasvat?, the worship of Ida Sang Hyang Widhi Wasa as Goddess Sarasvat?, as symbol of awareness and enlightenment, and shows that people who are Hindus are eager for science. Worshiping Dewi Sarasvat? means worshiping and upholding the value of science and wisdom.
SANG HYANG SMARA DAN DEWI RATIH DALAM KAKAWIN SMARADAHANA (PERSPEKTIF GṛHASTHA AśRAMA) Mardiasni, Ni Kadek
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

Kakawin smaradahana tell story of the burning of Sang Hyang Smara through the third eye of Bha?ara Siwa and tell romance story of sang hyang smara and dew? ratih. This Kakawin smaradahana contains the main noble values containing the teachings of love, namely the romance through the characterization of Sang Hyang Smara and Dewi Ratih. This romance of love is connected to a Hindu marriage, a teaching about G?hasta A?rama or household life. The G?hastha A?rama is a heredity in family life. The G?hastha A?rama teachings contained inthe characterization of Sang Hyang Smara and Dewi Ratih show that a married couple must be able to maintain the relationship based on loyalty. The values contained in the story are the value of satyam (loyalty), the value of siwam (chastity) and the value of sundaram (beauty or the art) played by Sang Hyang Smara and Dewi Ratih. 
SANG HYANG SMARA DAN DEWI RATIH DALAM KAKAWIN SMARADAHANA (PERSPEKTIF GṛHASTHA AśRAMA) Mardiasni, Ni Kadek
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

Kakawin smaradahana tell story of the burning of Sang Hyang Smara through the third eye of Bha?ara Siwa and tell romance story of sang hyang smara and dew? ratih. This Kakawin smaradahana contains the main noble values containing the teachings of love, namely the romance through the characterization of Sang Hyang Smara and Dewi Ratih. This romance of love is connected to a Hindu marriage, a teaching about G?hasta A?rama or household life. The G?hastha A?rama is a heredity in family life. The G?hastha A?rama teachings contained inthe characterization of Sang Hyang Smara and Dewi Ratih show that a married couple must be able to maintain the relationship based on loyalty. The values contained in the story are the value of satyam (loyalty), the value of siwam (chastity) and the value of sundaram (beauty or the art) played by Sang Hyang Smara and Dewi Ratih. 
DIGVIJAYA ADI SANKARACHARYA DAN RELEVANSINYA BAGI PENINGKATAN PEMAHAMAN FILSAFAT HINDU Yunairi, Dewi
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

The first person who systematically described the philosophy of Advaita was Gaudapada, who was the Parama Teacher (the teacher of teacher) of Adi Sankaracharya. Govinda the teacher from Adi Sankaracharya is a student of Gaudapada. Adi Sankaracharya was a philosopher who was able to defend and spread the philosophy of Advaita Vedanta. Digvijaya Adi Sankaracharya is a reference to understanr the Philosophy of Advaita Vedanta. His persistence in maintaining and spreading the truth of philosophy Advaita Vedanta made all his followers able to let go their thirst for knowledge and truth. The philosophy of Advaita Vedanta taught by Adi Sankaracharya  is rigid and absolute. The teachings of Adi Sankaracharya in the sloka ?Brahma Satyam Jagan Mithya, Jivo Brahmaiva Na Aparah?, which means that Brahman (absolute) is real, the world is not real and Jiva or personal spirit is not different from Brahman. The philosophy of Adi Sankaracharya will be a reference for people whose tendencies to know Hindu philosophy. This teaching becomes relevant in society to develop knowledge. Adi Sankaracharya comes with his philosophy to provide knowledge to anyone who is thirsty for knowledge and who has become bored with life in the world that is truly virtual. So that the teachings of Adi Sankaracharya can make it easier for Hindus to understand the teachings of Hindu Philosophy through the knowledge they have of the Philosophy of Advaita Vedanta.
DIGVIJAYA ADI SANKARACHARYA DAN RELEVANSINYA BAGI PENINGKATAN PEMAHAMAN FILSAFAT HINDU Yunairi, Dewi
PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

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Abstract

The first person who systematically described the philosophy of Advaita was Gaudapada, who was the Parama Teacher (the teacher of teacher) of Adi Sankaracharya. Govinda the teacher from Adi Sankaracharya is a student of Gaudapada. Adi Sankaracharya was a philosopher who was able to defend and spread the philosophy of Advaita Vedanta. Digvijaya Adi Sankaracharya is a reference to understanr the Philosophy of Advaita Vedanta. His persistence in maintaining and spreading the truth of philosophy Advaita Vedanta made all his followers able to let go their thirst for knowledge and truth. The philosophy of Advaita Vedanta taught by Adi Sankaracharya  is rigid and absolute. The teachings of Adi Sankaracharya in the sloka ?Brahma Satyam Jagan Mithya, Jivo Brahmaiva Na Aparah?, which means that Brahman (absolute) is real, the world is not real and Jiva or personal spirit is not different from Brahman. The philosophy of Adi Sankaracharya will be a reference for people whose tendencies to know Hindu philosophy. This teaching becomes relevant in society to develop knowledge. Adi Sankaracharya comes with his philosophy to provide knowledge to anyone who is thirsty for knowledge and who has become bored with life in the world that is truly virtual. So that the teachings of Adi Sankaracharya can make it easier for Hindus to understand the teachings of Hindu Philosophy through the knowledge they have of the Philosophy of Advaita Vedanta.

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