Pangkaja: Jurnal Agama Hindu
Pangkaja: Jurnal Agama Hindu dengan No ISSN 1412-7474 dan e-ISSN 2623-2510 yang dikeluarkan oleh LIPI dikelola oleh Pascasarjana Institut Hindu Dharma Negeri Denpasar dan diterbitkan oleh IHDN Denpasar Jurnal Pangkaja adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring perkembangan globalisasi. Jurnal ini terbit dua kali dalam setahun yakni pada bulan Maret dan September. Fokus Jurnal Pangkaja : Agama Hindu, Sosial dan Budaya Hindu
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<![CDATA[KONSTRUK ESTETIKA HINDU DALAM REALITAS SENI DI BALI ]]>
<![CDATA[Danu Tirta, I Made]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Construction of Hindu aesthetics has always been the axis and soul towards the reality of artistic life in Bali. The basic principles of Hindu aesthetics are applied in a good and consistent manner in structuring the life of art, so that a balance is created in every work of art produced. Every aspect of life of the Balinese people always emphasizes this aesthetic aspect so that they not only give birth to works of art, but also their life?s journey looks aesthetic. Narratively, this paper tries to give a simple review of aesthetic concepts in Hinduism, which is then synergized into several basic principles or theorems of Hindu society and Balinese art activists, in realizing various classifications of works and spirit of art in Bali. The six absolute classifications (Sad Angga) in Hindu aesthetics must form the basis for the artists to create works of art that focus on the principles of chastity, truth and beauty. So that, when it is implemented in Balinese arts, then forms of works and art activities appear that are religious and Metaksu nuances. This is an interesting order to be observed and passed on by the next generation]]>
<![CDATA[KONSTRUK ESTETIKA HINDU DALAM REALITAS SENI DI BALI ]]>
<![CDATA[Danu Tirta, I Made]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Construction of Hindu aesthetics has always been the axis and soul towards the reality of artistic life in Bali. The basic principles of Hindu aesthetics are applied in a good and consistent manner in structuring the life of art, so that a balance is created in every work of art produced. Every aspect of life of the Balinese people always emphasizes this aesthetic aspect so that they not only give birth to works of art, but also their life?s journey looks aesthetic. Narratively, this paper tries to give a simple review of aesthetic concepts in Hinduism, which is then synergized into several basic principles or theorems of Hindu society and Balinese art activists, in realizing various classifications of works and spirit of art in Bali. The six absolute classifications (Sad Angga) in Hindu aesthetics must form the basis for the artists to create works of art that focus on the principles of chastity, truth and beauty. So that, when it is implemented in Balinese arts, then forms of works and art activities appear that are religious and Metaksu nuances. This is an interesting order to be observed and passed on by the next generation]]>
<![CDATA[EKSPOSISI PARA-APARAVIDYA UPANISAD DAN PENETRASINYA DALAM PEMAHAMAN MASYARAKAT ]]>
<![CDATA[Erviyanti, Duwik]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[The ultimate goal of human life according to Hinduism is to achieve God?s consciousness or self-awareness. Consciousness is not only the body but also the atman (Jiva or Spirit). Through this awareness, one can fully realize that he has two types of needs in terms of knowledge, namely Para and Aparavidya. Paravidya is knowledge that learns about things that are far from the measure of human worldliness, namely God. Whereas Aparavidya knowledge is knowledge that learns about everything that is within the scope of creation. The Paravidya and Aparavidya are needed and do not negate or conflict with each other. This article descriptively reviews how these two types of knowledge live and develop in people?s daily lives. Spiritual development known as the Paravidya has its own peculiarities for the progress of human life in the past to the present. It is very interesting that human beings always aim to achieve something that is outside themselves as long as happiness is a concern. When they are unable to find happiness from outside, they turn around, which is to look inside and then find it there.]]>
<![CDATA[EKSPOSISI PARA-APARAVIDYA UPANISAD DAN PENETRASINYA DALAM PEMAHAMAN MASYARAKAT ]]>
<![CDATA[Erviyanti, Duwik]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[The ultimate goal of human life according to Hinduism is to achieve God?s consciousness or self-awareness. Consciousness is not only the body but also the atman (Jiva or Spirit). Through this awareness, one can fully realize that he has two types of needs in terms of knowledge, namely Para and Aparavidya. Paravidya is knowledge that learns about things that are far from the measure of human worldliness, namely God. Whereas Aparavidya knowledge is knowledge that learns about everything that is within the scope of creation. The Paravidya and Aparavidya are needed and do not negate or conflict with each other. This article descriptively reviews how these two types of knowledge live and develop in people?s daily lives. Spiritual development known as the Paravidya has its own peculiarities for the progress of human life in the past to the present. It is very interesting that human beings always aim to achieve something that is outside themselves as long as happiness is a concern. When they are unable to find happiness from outside, they turn around, which is to look inside and then find it there.]]>
<![CDATA[KARMA DAN OBJEKNYA PERSPEKTIF VEDANTA ]]>
<![CDATA[Dewi Wahyuningsih, Merliana]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Karma is something that every human being must do. The karma that is carried out at this time will cause consequences in the future. This law of cause and effect is called the Karma Law. No one can avoid the wheel of rotation of Karma Law. God created the wheel of rotation of the Karma Law perfectly to regulate the process of all causal events that exist in the world. Therefore, no one can save someone from this turnaround, even God. The consequences of being rewarded depend on the cause done by a person depending on the motives of the Karma worked on. Cause and effect causes suffering in the form of dualism in life. The grief experienced by someone is generated from the virtual who shackles and causes Avidya or darkness. This article describes in detail how the relationship between karma and its object has an effect. The craving for a result in carrying out Karma also affects duality. In achieving lasting happiness is to transcend that duality, by diverting happiness which is only limited to the results of achieving eternal happiness by enjoying every process of karma done.]]>
<![CDATA[KARMA DAN OBJEKNYA PERSPEKTIF VEDANTA ]]>
<![CDATA[Dewi Wahyuningsih, Merliana]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
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<![CDATA[Karma is something that every human being must do. The karma that is carried out at this time will cause consequences in the future. This law of cause and effect is called the Karma Law. No one can avoid the wheel of rotation of Karma Law. God created the wheel of rotation of the Karma Law perfectly to regulate the process of all causal events that exist in the world. Therefore, no one can save someone from this turnaround, even God. The consequences of being rewarded depend on the cause done by a person depending on the motives of the Karma worked on. Cause and effect causes suffering in the form of dualism in life. The grief experienced by someone is generated from the virtual who shackles and causes Avidya or darkness. This article describes in detail how the relationship between karma and its object has an effect. The craving for a result in carrying out Karma also affects duality. In achieving lasting happiness is to transcend that duality, by diverting happiness which is only limited to the results of achieving eternal happiness by enjoying every process of karma done.]]>
<![CDATA[Eksposisi Para-Aparavidya Upanisad dan Penetrasinya Dalam Pemahaman Masyarakat ]]>
<![CDATA[Erviyanti, Duwik]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar ]]>
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DOI: 10.25078/pkj.v22i1.1669
<![CDATA[The ultimate goal of human life according to Hinduism is to achieve God’s consciousness or self-awareness. Consciousness is not only the body but also the atman (Jiva or Spirit). Through this awareness, one can fully realize that he has two types of needs in terms of knowledge, namely Para and Aparavidya. Paravidya is knowledge that learns about things that are far from the measure of human worldliness, namely God. Whereas Aparavidya knowledge is knowledge that learns about everything that is within the scope of creation. The Paravidya and Aparavidya are needed and do not negate or conflict with each other. This article descriptively reviews how these two types of knowledge live and develop in people’s daily lives. Spiritual development known as the Paravidya has its own peculiarities for the progress of human life in the past to the present. It is very interesting that human beings always aim to achieve something that is outside themselves as long as happiness is a concern. When they are unable to find happiness from outside, they turn around, which is to look inside and then find it there.]]>
<![CDATA[Karma dan Objeknya Perspektif Vedanta ]]>
<![CDATA[Dewi Wahyuningsih, Merliana]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar ]]>
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DOI: 10.25078/pkj.v22i1.1670
<![CDATA[Karma is something that every human being must do. The karma that is carried out at this time will cause consequences in the future. This law of cause and effect is called the Karma Law. No one can avoid the wheel of rotation of Karma Law. God created the wheel of rotation of the Karma Law perfectly to regulate the process of all causal events that exist in the world. Therefore, no one can save someone from this turnaround, even God. The consequences of being rewarded depend on the cause done by a person depending on the motives of the Karma worked on. Cause and effect causes suffering in the form of dualism in life. The grief experienced by someone is generated from the virtual who shackles and causes Avidya or darkness. This article describes in detail how the relationship between karma and its object has an effect. The craving for a result in carrying out Karma also affects duality. In achieving lasting happiness is to transcend that duality, by diverting happiness which is only limited to the results of achieving eternal happiness by enjoying every process of karma done.]]>
<![CDATA[Nilai Ketuhanan Hindu dalam Sarana Upacara Bale Gading ]]>
<![CDATA[Aryana, I Made Putra]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar ]]>
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DOI: 10.25078/pkj.v22i1.1666
<![CDATA[The implementation of religious ceremonies in Hinduism uses certain ceremonial facilities and specifically at the ceremony. Likewise, in a potong gigi ceremony using a very striking and absolutely necessary means, namely the Bale Gading facilities/uperengga. To get information about the use of bale gading facilities in potong gigi ceremonies, information was collected using interview techniques, observation techniques, library techniques and documentation. The data obtained is of a raw nature, processed using data analysis techniques. Bale gading is a mandatory tool used in cutting teeth ceremonies. Bale Gading in the form of a small gedong (house) made of materials, supplies   and decorations in gading color (yellowish-white). The material used is gading bamboo, the roof is made of braided frangipani flowers, cempaka or gumitir flowers, and the decoration uses white and yellow fabrics. The use of bale gading facilities in a potong gigi ceremony is symbolic of Sang Hyang Semara Ratih’s stance being requested and his gift during a potong gigi ceremony. In the facilities of bale gading placed upakara/banten peras ajuman daksina, canang burat wangi, canangsari completed with klungah of gading coconut which is kasturi (cut) and drawn by Semara Ratih, covered with white or yellow cloth, sangku contains water and flowers and white yellow rantasan. Bale gading is God’s sthana in manifestation of Him as Sang Hyang Semara Ratih and was asked for His grace to give the power of holy love to humanity (adolescents) to a higher level of life. In bale gading there is a function of Hinduism education, social functions and aesthetic functions.]]>
<![CDATA[Tuhan dan Cinta Perspektif Neo-Vedanta ]]>
<![CDATA[Resti Telasih, Ni Putu]]>
<![CDATA[ PANGKAJA: JURNAL AGAMA HINDU Vol 22, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar ]]>
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DOI: 10.25078/pkj.v22i1.1671
<![CDATA[In life, love becomes very important. Love is likened to the flowers that bloom in the garden of life. Knowing love makes people happy. There is no sadness, hatred and anger if humans love each other. Loving also has a huge impact, especially in human character. A loving person will easily sacrifice himself for something he loves. This is called altruistic teaching, selfless sacrifice. But can love for humans defeat love for God? Can humans love God completely? This question can be answered through the Neo-Vedanta Philosophy developed by Swami Vivekananda. Vivekananda says that love has no limits. It can be said that God’s form in life is love. The more a person is able to feel love and love everything around him, the more his consciousness will develop. Love and consciousness are one of two sides of the same coin. Surely there is nothing wrong in loving, and be the Lovers who find God in love, so there is no doubt in your life to always spread love.]]>
