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MUHAMAD DANI SOMANTRI
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Mutawasith: Jurnal Hukum Islam
Published by IAI Latifah Mubarokiyah Tasikmalaya
ISSN : 27222764     EISSN : 27234681     DOI : -
Core Subject : Religion,
Religion
Mutawasith is the academic journal of Islamic law that was first published in 2018 by the Program of Sharia Economics Law (Muamalah) of the Institute of Islamic Religion Mubarokiyah Tasikmalaya. The Mutawasith Journal is published periodically twice in one year in June and December. The focus of the study from the Mutawasith Journal emphasizes the research or conceptual results relating to the study of Islamic law, sharia economic law, family law, and the social institution of contemporary Islamic Law (actual) by writing methods referring to the standards of scientific writing. The Mutawasith Journal publicly receives contributions from academics and non-academics related to the topic of journal Studies. All published articles do not necessarily present a journal view, or other institution that has a relationship with the publication of a journal.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol 3 No 2 (2020)" : 5 Documents clear
Pandangan Hukum Islam terhadap Penyalahgunaan Napza pada Anak di Bawah Umur Ahmad Ropei
Mutawasith: Jurnal Hukum Islam Vol 3 No 2 (2020)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v3i2.213

Abstract

This study aims to reveal positive legal and Islamic law arrangements against legal sanctions on the abuse of Narcotics, Psychotropics and Addictive Substances (Drugs) by minors. The method used in this research is content analysis (content analysis). The type of data used is qualitative data. The data collection technique used is by means of literature. The results showed that drug abuse committed by minors is regulated in Article 128 paragraph (2) of Law No. 35 of 2009 which states that a child who commits drug abuse cannot be prosecuted. Apart from that, Article 45 also states that a child cannot be prosecuted until he reaches adulthood. Meanwhile, parents of children who are drug abusers are obliged to report to the relevant authorities in order to receive treatment and / or treatment through medical rehabilitation and social rehabilitation. From the point of view of Islamic law, drug abuse committed by minors cannot be punished. This is because minors cannot be held responsible for the crime because they have not been subject to legal imposition (khitob) or because they have not reached aqil-baligh.
Konsep Jual Beli Dalam Perspektif Al-Quran Dan Al-Sunnah (Urgensitas Penerapan Prinsip Halalan Thayyiban sebagai indikator dalam Mengukur Hukum Keabsahan terhadap Praktik Jual Beli) Acep Faizal Ramdan; Neli Purnamasari
Mutawasith: Jurnal Hukum Islam Vol 3 No 2 (2020)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v3i2.215

Abstract

This research is based on the fact that the majority of Indonesian Muslims do not yet understand the concept of good buying and selling perspective of the Quran and Al-Sunnah. The concept of buying and selling that they understand is only for the fulfillment of the buyer's needs, and to pursue the seller's profit, without considering the maslahat and its mafsadat. The purpose of this research is to describe the urgency of the principle of halalan thayyiban in the concept of buying and selling according to the Quran and Al-Sunnah. The method used is descriptive, by presenting the concept of buying and selling according to the perspective of the Quran and Al-Sunnah, while the data collection technique is a study of libraries from journals and books related. The results showed that the sale of halalan tayyiban was a necessity because it was part of the terms of the trade. The trade transaction is not halal and good then the sale becomes bathi. The basis of the law of buying and selling with halalan thayyiban is Q.S. al-Baqarah: 172-173 and hadeeth by Bukhari Muslim in the book of Bulughul Maram hadeeth to 801, on the prohibition of buying and selling.
Pemikiran Wahbah al-Zuhaili tentang Hukum Riba dalam Transaksi Keuangan pada Kitab Fiqih Islam Wa Adillatuhu Nyanyang Nyanyang
Mutawasith: Jurnal Hukum Islam Vol 3 No 2 (2020)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v3i2.234

Abstract

This research explains the problem of usury law and its interpretation in financial transactions personally conducted by the public in insurance institutions as well as bank interest from the thought wahbah zuhaili and provide the solution. According to him, usury is divided into the first three types, riba fadh, second, riba yad and third riba nasiah. Wahbah zuhaili argues that the forbidden interest is usury that multiplies both the little and the amount of interest obtained because it is the same as the rib element. The prohibition of usury (usurios) in Islam based on moral and humanitarian considerations because the essence of usury prohibition is the elimination of all forms of economic practice that cause injustice and injustice. And the impact of interest on the economy will lead to a slowdown in economic growth. This method of writing a journal is based on the study of the library by conducting an in-depth review of wahbah zuhaili's books, books, interpretations and writings on bank interest, usury and related to it. The purpose of this writing is to know the laws, practices of usury and solutions in order to avoid the practice of usury inflicted on the economy.
Tinjauan Hukum Islam terhadap Relasi Agama dan Negara dalam Perspektif al-Ghazali Jamaludin Jamaludin
Mutawasith: Jurnal Hukum Islam Vol 3 No 2 (2020)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v3i2.235

Abstract

This research aims to analyze the relationship between religion and country in the perspective of Islamic law. Among the scholars who are referenced in religious and state relations is al-Ghazali. His thoughts on the concept of religion and country are interesting to research. This research uses descriptive-qualitative methods in the form of library research. The results showed that between religion and state has a connection, so al-Ghazali analogizes religion and the king as 'two twins', of which religion is a foundation, while the king is the guardian. Something without a foundation will easily collapse and a foundation without guards will disappear. The existence of the king is a necessity for the order of the world, the order of the world is a necessity for religious order, and religious order is a necessity for the attainment of the welfare of the hereafter. Unequivocally, al-Ghazali said that a country that ignores morals (morals, ethics) will gradually suffer destruction or destruction. To that, al-Ghazali offers five ideal and moral conceptions of the state. The five conceptions are interdependence towards happiness, the fusion of science with religion and morals, moral-politics, the head of state who is sincere, and moral in international relations and deeds.
Analisa Hukum Islam dalam Meninggalkan Shalat Jum’at pada Masa Pandemi Corona Virus Disease 2019 (Covid-19) Irdlon Sahil
Mutawasith: Jurnal Hukum Islam Vol 3 No 2 (2020)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v3i2.238

Abstract

This study discusses the legal status of leaving Friday prayers during the Corana Virus pandemic. Based on the source of Islamic law; al-Qur'an, hadith and ijma' ulama. In this study there are four conclusions, first, the scholars agreed that the law of Friday prayer is mandatory for people who are affected by the law of taklif and are in a state of pain, fear of illness, fear of life and property, rain, very cold or very hot weather and the outbreak of a disease such as coronavirus. Second, it is permissible not to perform Friday prayers if there is udzur in the way. It's part of the waiver in the goal of setting the law at a secondary level of need that turns into a primary need because the spread of this virus has been life-threatening. Third, it is obligatory to obey the leader, as long as the policy is not contrary to Islamic law. To measure the conformity of the leader's policy with sharia by referring to a benefit. Fourth, as long as the udzur syar'i is still struck, leaving Friday prayers is no limit.

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