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<![CDATA[ISLAMIC PERSPECTIVE OF ENHANCING ECONOMIC DEVELOPMENT FOR MARITIME COMMUNITIES IN INDONESIA ]]>
<![CDATA[Tandos, Rosita]]>
<![CDATA[ el-Qist : Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam UIN Sunan Ampel Surabaya ]]>
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<![CDATA[Developing maritime area and sector is a important strategy for the development of Indonesia although many challenges exist to achieve this goal. On the other hand, women as a crucial element of society have play important roles in family and community lives. Such contribution could affect the development processes of the maritime area and the country.Islamic banking and other institutions that have community economic programs can implement principle of creating prosperity and justice to the life of people though conducting a community economic development (CED) program that reflect more to the aspiration, need and insterest of the people. These all attempts are significant to support the current development policies of the Indonesian governments that emphasize on strengthening maritime area and resources.]]>
<![CDATA[BAITUL MAL DALAM SISTEM EKONOMI: Kajian Komparasi Fungsi dengan Bank Sentral dan Kementerian Keuangan ]]>
<![CDATA[Fitrianto, Achmad Room]]>
<![CDATA[ el-Qist : Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam UIN Sunan Ampel Surabaya ]]>
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<![CDATA[An economy system cannot run smoothly without functions of budgeting and regulating function. Whether it to manage the government spending or to determine the taxes. Both functions was recorded in the early Islamic government. This financial institution known as Baitul Mal. Recently the baitul mal just functioned as not functioned as financial institution that manages the government spending and earning. However if we were have a look back to the Islamic history, baitul mal were functioned as called the ministry of finance and the bank central. History financial institution that manage the government spending and earning exactly look like what the Ministry of finance and The bank Central function. This writing tries to show based on the early Islamic government about the baitul mal function, how it was work, who was in charge and soon. Afterward those functions are compared. In conclusion, the Baitul mal in the early Islamic Government had similar function as the Ministry of finance and the bank Central function on the modern government.]]>
<![CDATA[HAK KEKAYAAN INTELEKTUAL DALAM PERSPEKTIF HUKUM ISLAM: Kajian atas Qs. An-Nisa [5]: 29 ]]>
<![CDATA[Wijayati, Mufliha]]>
<![CDATA[ el-Qist : Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam UIN Sunan Ampel Surabaya ]]>
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<![CDATA[Intellectual Property Right (HKI) is now becoming an essential issue. It does not only discuss individual protection, but it has been a part of global economic and political matters. Based on Islamic law, HKI is a contemporary issue which is still problematic and invites a lot of debate in relation with its existence. Is HKI legally recognized in Islamic Sharia? Even though MUI (Indonesian Council of Ulama) has already answered with fatwa, it still important to track the issue of intellectual property right in in the perspective of Islamic law. The issue of HKI is deliberated through the study of amwal and bathil in Al-Qur’an (5: 9). The interpretation of both terms is linked with the theory of ownership and tasarrufil amwal in fiqh muamalah. This study shows that the schools of other than Hanafiyah state that HKI is a part of property ownership in the category of milk al-manfaah which must be respected. Everything that is detrimental to the owner of HKI is prohibited. The law enforcement related to HKI necessitates the involvement of government to manage it in a regulation protecting the HKI ownership.]]>
<![CDATA[MODEL – MODEL PENGELOLAAN ZAKAT DI DUNIA MUSLIM ]]>
<![CDATA[KUBA, AMIRUDDIN]]>
<![CDATA[ el-Qist : Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam UIN Sunan Ampel Surabaya ]]>
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<![CDATA[Role of civil society and government in managing zakah can be conducted by coordinatively and actively. The role of goverment as giving political legitimation and data sourcer in developing zakah while the institution of zakah organizer of civil society acts as excecutive in collecting and managing zakah. The relationship of both is conducted sinergictly and has direct access each other coordinatively or controlly.In practice, civil society is shaped in vertical and horizontal coordination, in which vertical coordination is held by holding company in controlling the processes of collecting and distributing zakah at organizations that responsible for doing that. On the other hand, horizontal coordination is aimed to create a cooperation among institutions. Such model of cooperation reflects an active involvement of civil society, and could strengthen the function of civil society and government.]]>
<![CDATA[دورالوق٠ÙÂÙ‰ تنمية التربية الإسلامية: تجربة معهد دار السلام للتربية الاسلامية الØÂد يثة بكونتور ÙÂونوروكو اندونيسيا ]]>
<![CDATA[زركشى, الدكتور أمل ÙÂتؠالله]]>
<![CDATA[ el-Qist : Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam UIN Sunan Ampel Surabaya ]]>
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<![CDATA[قد وقعت الأزمات الإقتصادية الشديدة ÙÂيبعض الدول بقارات أوربا وأمريكا ÙÂيهذه الآوانالأخيرة، تØÂتاج إليمعالجتها بشكل جدي، منقبل أنتتأثر إليبقية بعض الدول ÙÂيالعالم. ÙÂبوجه الخاص ÙÂÙ‰ العالم الإسلامى. ÙÂاليوم أنالمسلمينمطالبونالعودة إلى نظام الوق٠الإسلامى وإØÂياء هذه المؤسسة المتميزة التى قدمت الخير الوÙÂير للأمة. عرÙÂنا أنالوق٠هو ØÂبس المال سواء كانبصورة أبدية أو مؤقـتة، ليستÙÂيد منه الناس مباشرة أو غير مباشرة Ùˆ استÙÂادة مناÙÂع نتيجتها متكررا ÙÂÙ‰ سبيل الخير العام أو الخاص. ÙÂهذا البØÂØ« سيشرؠشرØÂاواÙÂيا عنØÂقائق الوق٠وأهداÙÂÙ‡ Ùˆ دوره ÙÂÙ‰ تنمية التربية الإسلامية : تجربة معهد دار السلام للتربية الاسلامية الØÂديثة بكونتور ÙÂونوروكو اندونيسيا. ويتكونهذاالبØÂØ« من: تنظيم أموال الوق٠ÙÂÙ‰ معهد دار السلام كونتور Ùˆ ادارة الوق٠ÙÂÙ‰ معهد دار السلام كونتور Ùˆ ÙÂلسÙÂØ© التربية Ùˆ ÙÂلسÙÂØ© الØÂياة التيتسمى هذه الÙÂلسÙÂØ© بروؠالمعهد الخمس وكذالك الخطوات الخمس للمعهد ثم تنمية أموال الوق٠للمصالؠالتربوية ÙÂÙ‰ كونتور. وهكذا نسأل الله عزوجل المستعانو أنيسهلنا ÙÂيتطبيق نظرية الوق٠خاصة لأجل تنمية أموال الوق٠للمصالؠالتربوية ÙÂÙ‰ كونتور وللمصالؠالمسلمينÙÂيالعالم الإسلاميعامة]]>
<![CDATA[PENGARUH TINGKAT PENGANGGURAN TERHADAP TINGKAT INFLASI DI PROPINSI JAWA TIMUR TAHUN 2003-2011 ]]>
<![CDATA[Buchori, Imam]]>;
<![CDATA[Priono, Lina Ambarwati]]>
<![CDATA[ el-Qist : Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam UIN Sunan Ampel Surabaya ]]>
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<![CDATA[Research methods used in this research include: gathering together the data using the method of data collection the documentary, analyzed using simple regression analysis processed using SPSS 16 for Windows, using the inductive mindset. The unemployment rate that occurred in the province of East Java in 2003-2011 fluctuated between 3.00 and 6.00, as does the level of inflation that occurred in the province of East Java, demonstrated by Philips curve. After doing the analysis, obtained by the regression equation: Y = -2,218 + 1,490X. The correlation coefficient (R) obtained is 0,462. It can be concluded that both variables have a positive relationship. Based on the analysis of the results obtained, it can be drawn the conclusion that the influence that derived from the analysis results are positive, meaning that there is a weak influence between the unemployment rate and inflation rates in the province of East Java. Advice that can be given to the need to further research examined the relationship of other variables that their influences are strong against the inflation rate that occurs. And, for the future research, it could use the data with the greater amount.]]>
<![CDATA[ISLAMIC PERSPECTIVE OF ENHANCING ECONOMIC DEVELOPMENT FOR MARITIME COMMUNITIES IN INDONESIA ]]>
<![CDATA[Rosita Tandos]]>
<![CDATA[ El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia ]]>
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DOI: 10.15642/elqist.2014.4.2.789-803
<![CDATA[Developing maritime area and sector is a important strategy for the development of Indonesia although many challenges exist to achieve this goal. On the other hand, women as a crucial element of society have play important roles in family and community lives. Such contribution could affect the development processes of the maritime area and the country.Islamic banking and other institutions that have community economic programs can implement principle of creating prosperity and justice to the life of people though conducting a community economic development (CED) program that reflect more to the aspiration, need and insterest of the people. These all attempts are significant to support the current development policies of the Indonesian governments that emphasize on strengthening maritime area and resources.]]>
<![CDATA[BAITUL MAL DALAM SISTEM EKONOMI: Kajian Komparasi Fungsi dengan Bank Sentral dan Kementerian Keuangan ]]>
<![CDATA[Achmad Room Fitrianto]]>
<![CDATA[ El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia ]]>
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DOI: 10.15642/elqist.2014.4.2.804-821
<![CDATA[An economy system cannot run smoothly without functions of budgeting and regulating function. Whether it to manage the government spending or to determine the taxes. Both functions was recorded in the early Islamic government. This financial institution known as Baitul Mal. Recently the baitul mal just functioned as not functioned as financial institution that manages the government spending and earning. However if we were have a look back to the Islamic history, baitul mal were functioned as called the ministry of finance and the bank central. History financial institution that manage the government spending and earning exactly look like what the Ministry of finance and The bank Central function. This writing tries to show based on the early Islamic government about the baitul mal function, how it was work, who was in charge and soon. Afterward those functions are compared. In conclusion, the Baitul mal in the early Islamic Government had similar function as the Ministry of finance and the bank Central function on the modern government.]]>
<![CDATA[HAK KEKAYAAN INTELEKTUAL DALAM PERSPEKTIF HUKUM ISLAM: Kajian atas Qs. An-Nisa [5]: 29 ]]>
<![CDATA[Mufliha Wijayati]]>
<![CDATA[ El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia ]]>
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DOI: 10.15642/elqist.2014.4.2.822-836
<![CDATA[Intellectual Property Right (HKI) is now becoming an essential issue. It does not only discuss individual protection, but it has been a part of global economic and political matters. Based on Islamic law, HKI is a contemporary issue which is still problematic and invites a lot of debate in relation with its existence. Is HKI legally recognized in Islamic Sharia? Even though MUI (Indonesian Council of Ulama) has already answered with fatwa, it still important to track the issue of intellectual property right in in the perspective of Islamic law. The issue of HKI is deliberated through the study of amwal and bathil in Al-Qur’an (5: 9). The interpretation of both terms is linked with the theory of ownership and tasarrufil amwal in fiqh muamalah. This study shows that the schools of other than Hanafiyah state that HKI is a part of property ownership in the category of milk al-manfaah which must be respected. Everything that is detrimental to the owner of HKI is prohibited. The law enforcement related to HKI necessitates the involvement of government to manage it in a regulation protecting the HKI ownership.]]>
<![CDATA[MODEL – MODEL PENGELOLAAN ZAKAT DI DUNIA MUSLIM ]]>
<![CDATA[AMIRUDDIN KUBA]]>
<![CDATA[ El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 4 No. 2 (2014): eL-Qist: ]]>
Publisher : <![CDATA[Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia ]]>
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DOI: 10.15642/elqist.2014.4.2.837-861
<![CDATA[Role of civil society and government in managing zakah can be conducted by coordinatively and actively. The role of goverment as giving political legitimation and data sourcer in developing zakah while the institution of zakah organizer of civil society acts as excecutive in collecting and managing zakah. The relationship of both is conducted sinergictly and has direct access each other coordinatively or controlly.In practice, civil society is shaped in vertical and horizontal coordination, in which vertical coordination is held by holding company in controlling the processes of collecting and distributing zakah at organizations that responsible for doing that. On the other hand, horizontal coordination is aimed to create a cooperation among institutions. Such model of cooperation reflects an active involvement of civil society, and could strengthen the function of civil society and government.]]>
