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Iromi Ilham
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Gedung Program Studi Antropologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Malikussaleh. Kampus Bukit Indah Jln. Sumatera No.8, Kec. Muara Satu Kota Lhokseumawe, Prov. Aceh, Indonesia.
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Aceh Anthropological Journal
Published by Universitas Malikussaleh
ISSN : 26145561     EISSN : 27460436     DOI : 10.29103
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Social Sciences Other
Aceh Anthropological Journal (AAJ) accepts the results of empirical research as well as a scientific view of theoretical conceptual using the Anthropological perspective of researchers, academics, and anyone interested in Anthropology studies. These journals apply peer-reviewed process in selecting high quality article. Author’s argument doesn’t need to be in line with editors. The main scope of the submitted article is ethnographic research / qualitative research on topics related to certain ethnic / community communities, arts and cultures of specific communities, cultures and belief systems, ecological studies and their relationships with cultures, belief systems and humanity in Indonesia, in Aceh. The critical review should be concerned with the literature relating to anthropological studies
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 15 Documents
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Search results for , issue "Vol 2, No 2 (2018)" : 15 Documents clear
EKSISTENSI DAN ADAPTASI GRUP BAND THRASH METAL DAN ROCK DI NEGERI SYARIAT Pardian Saputra
Aceh Anthropological Journal Vol 2, No 2 (2018)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v2i2.1161

Abstract

Fatwa ulama no. 12 of 2013 on Art and Culture of Other Arts in Islamic Syariat in Banda Aceh, should the band with the rock music genre not be able tosurvive for long periods in ‘Aceh. But in reality bands of music genre Thrash Metal and Rock is still survive and present with real in public space in Aceh. This study looks at how the development, existence, and adaptation of the bands Inverno and Cronic in Banda Aceh. The Cronic band was formed in 1999, while Inverno was formed in 2011 in Banda Aceh. From interviews with the band Cronic and personnel about the existence and adaptation Inverno they found that the factors that affect their existence among other ways, through their consistency in the work and the support they received from various parties. he adaptations performed by Cronic and Inverno bands are through the adjustment of lyrics and the meaning of the song lyrics on the albums and singles that they release and make adjustments in terms of the outfit used when they concert as well as the theme song selection of each of their works
PROGRAM RATIFIKASI KONVENSI PBB TENTANG DAFTAR HITAM ORGANISASI TERORIS DI INDONESIA Al Chaidar; Herdi Sahrasad; Iskandar Zulkarnaen; Fauzi A Rahman; Muntasir Abdul Kadir
Aceh Anthropological Journal Vol 2, No 2 (2018)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v2i2.272

Abstract

Untuk secara efektif menangani ancaman teroris saat ini, kita harus mulai dengan cara pemahaman yang unik di mana jihadisme ternyata mendorong kekerasan, dan dilanjutkan dengan menilai mana negara-negara Barat yang memiliki kekuatan nyata sekaligus kerentanan nyata dalam pendekatan mereka terhadap terorisme. Pada dekade belakangan ini dan sejak 11 September 2001, jelas bahwa kita tidak hanya perang melawan teror tapi prinsipnya terhadap ide-ide jihad yang mengilhaminya. Dengan melihat ke belakang sejak lima tahun terakhir, dan khususnya dua tahun terakhir sejak ISIS mengumumkan khilafah, bisa dikatakan bahwa jihad jauh dari kata statis dengan berbagai ketegangan yang memiliki kecenderungan untuk beradaptasi dan berkembang. Seiring serangan yang baru-baru ini terjadi di Paris, Brussels, San Bernardino dan Orlando menunjukkan bahwa para pebuat kebijakan tidak menganggap secara serius kekuatan ide jihad. Hal ini jelas terlihat ketika pemerintah AS melalui program Countering Violent Extremism (CVE) dari laporan Homeland Security Advisory Council merekomendasikan tidak menggunakan kata-kata seperti “jihad” dan “syariah,” karena takut mengobarkan sebuah narasi “kita lawan mereka.“ Padahal ancaman jihad hanya dapat benar-benar diatasi jika kita peduli untuk memahami bahwa ide-ide jihad memegang peranan dalam mendorong aksi kekerasan. Jihadisme perlu di-packing kembali dari konsep tradisional untuk mengeksploitasi situasi politik dunia Islam terutama di Timur Tengah. Ini berdasarkan fakta ketika ide-ide jihad secara meyakinkan berubah wujud dengan cepat menjadi ancaman fisik kinetik.
HARMONI DI KAKI GUNUNG KUMBANG Ngasa, Komunitas Jalawastu dan Jejak Sunda di KabupatenBrebes Wijartno Wijanarto
Aceh Anthropological Journal Vol 2, No 2 (2018)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v2i2.1157

Abstract

The diversity of Brebes Regency has been attributed through scattered heritage tracks both tangible and intangible. All of them frame the identity of the community in Brebes Regency. Among them are the Jalawastu community which is on the slopes of the Kumbang mountain. Jalawastu is a trace of Sundanese in Brebes Regency which still survives. They still maintain some traditions as one of the strengthening of identity as heirs of Sundanese culture. It feels synonymous with the appreciation of the Jalawastu community for their natural cosmology that lives at the foot of Mount Kumbang. In Ngasa's footsteps, the Jalawastu community explores their historical traces inherited through memory memories. Memory is the inheritance of traditional historiography stored in the folklore story. Most Jalawastu folklores include oral folklore. The substance of this study is based on cultural ecological relations with the physical environment that produces a number of cultural systems as well as symbols of social harmony
ZIMBO Analisis Isi terkait Nilai Sosial dan Budaya Dalam Cerita Rakyat Di Simalungun Abdullah Akhyar Nasution
Aceh Anthropological Journal Vol 2, No 2 (2018)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v2i2.1159

Abstract

The tale of the Zimbo is one of folklore that can be found in ethnic Simalungun. Currently, in order to understanding character a group of people can also be done by reviewing content or substance of folk tales that they have. To study the value content of of social-cultural values in a folklore will be useful in identifying collective potential or characters the owners of the story. This article is written base on the document study by using content analysis method. The collection of data in this study is entirely done by studying a whole of Zimbo story. The written source of Zimbo tale retrieved from the publication of the Ministry of Education and Culture at 1996. The results of the analysis content done found that the story of Zimbo contain some social and culture values. genarally, the story of Zimbo shows that Simalungun ethnic was a religious community, keep the harmony of nature, very democratic, anti-imperialism and other socio-cultural values. Thus, dissemination of the values that exist in the content of the story of Zimbo will be very useful in the forming character Ke-Simalungunan on the young generation.
Egalitarianisme Gayo Sebuah Inisiatif Antropologi Sosial dan Etnografi Politik Teuku Kemal Fasya
Aceh Anthropological Journal Vol 2, No 2 (2018)
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/aaj.v2i2.1155

Abstract

Gayo is the second largest ethnic groups in Aceh, which is most misunderstood. Actually, Aceh has consisted nine ethnics, including one smallest ethnic that has been founded several years ago, named “Haloban” in Pulau Banyak, Singkil Regency. This arcticle shows the distinctive characters and culture of Gayo people. They were not only inhabiting in area “Gayo continent” such as Central Aceh, Bener Meriah, Gayo Lues Regency, but also Southeast Aceh (Alas), East Aceh (Lokop) Aceh Tamiang (Kalul), and Southwest Aceh Regency (Lhok Gayo). This article uses an ethnographic approach on the condition of culture, art, and history in Gayo landschape. In the long history of the Gayo people, Islam has become a value that has penetrated the joints of the socio-cultural life of its people. This situation is quitely different with Aceh east and west coastal. That happened because the Gayo people had faced challenges to live diverse, so that it influenced the appreciation of their Islamic life. in the religious practice, the Gayo people pay more attention for the esoteric values perspective rather than the exoteric perspective. This is the rich account of a muslim society in highland Gayo, that has been a long debate among themselves ideas of what Islam is and should be as it pertains to all areas of their lives, from work, arts performance, and worship. Many previous anthropological studies, like Snouck Hurgronje works have concentrated on the purely local aspects of culture and the tension between the local and universal in everyday life of Gayo people.

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