Muqoddima: Jurnal Pemikiran dan Riset Sosiologi
MUQODDIMA Jurnal Pemikiran dan Riset Sosiologi merupakan jurnal ilmiah yang diterbitkan oleh Laboratorium Sosiologi, Program Studi Sosiologi, Universitas Nahdlatul Ulama Indonesia (UNUSIA). Jurnal ini terbit mulai Juni 2020, selanjutnya Desember pada tahun yang sama. Demikian pula untuk tahun-tahun seterusnya. Penerbitan MUQODDIMA Jurnal Pemikiran dan Riset Sosiologi dilandasi pandangan bahwa sesungguhnya masyarakat terus bergerak dan berubah secara dinamis. Cara pandang manusia (atas diri, orang lain, masyarakat serta satuan sosial lainnya, dan semesta) terus berubah, beriringan dengan perubahan pola-pola kehidupan secara umum. Di dalam pandangan kami perubahan sosial bukan semata-mata diletakkan hanya sebagai kategori konseptual-analitis, melainkan juga sebagai gejala faktual. Perubahan berlangsung secara dinamis, tampak dalam kehidupan sehari-hari, meliputi setiap domain kehidupan (sosial, kebudayaan, politik, lingkungan hidup, dan ekonomi) yang saling pengaruh-mempengaruhi satu dengan yang lain. Namun demikian, ini bukan berarti bahwa pola-pola yang bersifat ajek dalam kehidupan sosial diabaikan atau dinafikan dari pandangan kami. Keajekan, yang tetap, atau yang teratur justru penting serta harus dikuak dan dipahami, yakni dalam relasi dinamisnya dengan perubahan. Meletakkan perubahan sosial dengan cara seperti itu kami maksudkan untuk menyatakan bahwa cara kita memandang, mengerti, dan menerima perubahan harus dikembangkan, dan cara kita memandang apa yang (dianggap) tetap juga harus terus-menerus diperbarui. Di dalamnya, ini berarti bahwa setiap atau beberapa gejala sosial di level apa pun (mikroskopik-makroskopik, atau di antaranya) sudah seharusnya mendapat perhatian untuk dimengerti lebih jauh. Tujuannya bukan semata-mata untuk mendapatkan pengertian atau pemahaman atas perubahan itu sendiri, melainkan demi mencapai pengertian yang lebih baik atas kondisi diri-kemanusiaan dan masyarakat/umat manusia secara umum -- kendati pengertian yang lebih baik itu pun bersifat sementara. Apa yang kami tuangkan di atas adalah beberapa di antara berbagai sesuatu yang melatarbelakangi penerbitan MUQODDIMA Jurnal Pemikiran dan Riset Sosiologi. Dalam semangat tersebut, penerbitan jurnal ini dimaksudkan sebagai pembuka bagi diskusi dan dialog ilmiah antar akademisi, aktivis sosial-kemanusiaan, serta para pelaku kebudayaan mengenai kondisi kemanusiaan kita dalam arus perubahan, khususnya dalam konteks Indonesia. Semoga MUQODDIMA Jurnal Pemikiran dan Riset Sosiologi panjang umur, istikamah, berguna dan bermanfaat bagi komunitas akademik dan masyarakat seluruhnya.
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Tradisi Pesantren dan Kosmopolitanisme Islam di Masyarakat Pesisir Utara Jawa
Hadi, Syamsul
Muqoddima: Jurnal Pemikiran dan Riset Sosiologi Vol 2 No 1 (2021): Muqoddima Jurnal Pemikiran dan Riset Sosiologi
Publisher : Laboratorium Sosiologi, Program Studi Sosiologi, Fakultas Ilmu Sosial, Universitas Nahdlatul Ulama Indonesia (UNUSIA) Jakarta
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DOI: 10.47776/MJPRS.002.01.06
This study aims to explain the cosmopolitan of Islam and the existence of pesantren that related to the preservation of Islamic traditions in coastal communities. The implementation of Islamic values and teachings that are tolerant of local culture and wisdom, of course, is the main concern of pesantren in building social cohesiveness. This social research uses qualitative methods with constructivism paradigm. Data mining was carried out through in-depth interviews plus document reviews or literature studies related to the object of research. The results showed that the pesantren tradition had deep roots in the northern coastal community of Java, such as the Pangwiwahan, Muludan, Manaqiban ceremonies and the rituals of reading Tahlilan /Yasinan and Shalawatan which dominated the traditional ceremonies like Slametan or Kenduren (local traditions). This tradition seems to be influenced by the characteristics of cosmopolitan Islam which has long developed in coastal communities of Java, especially in the bandar environment. The cosmopolitanism culture is characterized by a fluid atmosphere of communication, openness to outsiders and hospitality. So, in the development of this cosmopolitanism character, it also forms a pluralistic social formation in urban settlements, where each other respects and holds the same values, namely tepo selira. The formation of the pattern and character of the community is not spared because of the influence of the bandar’s culture. That bandar and ports are not merely places of exchange or entry and exit of goods and people. In fact, there is also cultural contact, the exchange of ideas and the intersection of the lifestyles of actors from various nations with different backgrounds. Because the ability to adapt to all differences and be selective about the chosen novelty, it is proven that the pesantren develops dynamically, but still has a strong influence among the supporting community.
Kedatuan Luwu: Nilai-Nilai To Accana Luwu
Yunus, Yunus;
Mukhoyyaroh, Mukhoyyaroh
Muqoddima: Jurnal Pemikiran dan Riset Sosiologi Vol 2 No 1 (2021): Muqoddima Jurnal Pemikiran dan Riset Sosiologi
Publisher : Laboratorium Sosiologi, Program Studi Sosiologi, Fakultas Ilmu Sosial, Universitas Nahdlatul Ulama Indonesia (UNUSIA) Jakarta
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DOI: 10.47776/MJPRS.002.01.04
This study aims to describe the value of To Ciung Maccae Ri Luwu. The research uses library research method by understanding books related to To Ciung Maccae Ri Luwu. Datu Luwu named Datu Etenriawe (1581-1611), known as a statesman and scholar who gave a lot of attention to the condition of kedatuan. His name is Tociung. Tociung gave many ideas or thoughts and messages to the kedatuan/government which aimed to maintain the continuity of the kingdom, so that the kedatuan avoided destruction. The unanimous union is interpreted, that all problems that exist in the country or country are faced together, both in terms of bad and in terms of goodness. Then the union is like a round of rice, interpreted as a vertical union is the union between the king or leader and his people, so that what is the greatness of the king, will become strength for the servant. The integration of the eight characteristics among the leader and the community, would invoke unity in the community. The state or country will be strong, and resistant to outside interference. Then there are several kinds of unity according to Maccae ri Luwu’s thought, namely “united like a chicken egg, united like rice, and united like a bamboo reedâ€.