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Muhammad Yusqi
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MAQASHID : Jurnal Hukum Islam
Published by Universitas Al-Qolam
ISSN : 26139758     EISSN : 26854619     DOI : 10.35897
Core Subject : Religion, Education, Social,
Religion Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal MAQASHID merupakan jurnal ilmiah yang diterbitkan oleh program studi Ahwal al-Syakhsiyah Institut Agama Islam Al-Qolam, terbit dua kali dalam satu tahun. Sebagai sarana pengembangan intelektual dosen dan civitas akademik pegiat hukum Islam. Redaksi menerima artikel ilmiah maupun hasil laporan penelitian yang relevan dengan tema dalam jurnal ini, yaitu hukum Islam. Naskah yang dikirim adalah naskah yang sesuai dengan pedoman penulisan artikel jurnal MAQASHID
Arjuna Subject : Ilmu Sosial - Hukum
Articles 4 Documents
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Search results for , issue "Vol. 2 No. 2 (2019): Mei 2019" : 4 Documents clear
KEDUDUKAN HADIS DALAM PENETAPAN HUKUM Fatkhul Wahab
MAQASHID Jurnal Hukum Islam Vol. 2 No. 2 (2019): Mei 2019
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3604.204 KB) | DOI: 10.35897/maqashid.v2i2.179

Abstract

Hadis atau sunnah merupakan segala aktivitas Rasulullah SAW. baik yang berupa perbuatan, ucapan atau diamnya beliau terhadap sesuatu perbuatan yang dilakukan oleh para sahabat. Segala aktivitas yang dilakukan oleh Rasulullah saw, sebagian ulama memandang sebagai suatu perbuatan hukum yang harus diamalkan oleh umatnya. tetapi sebagian ulama lainnya berpendapat bahwa yang mempunyai kaitan hukumlah yang ditetapkan sebagai hukum yang harus diamalkan. Sedangkan yang tidak berkaitan dengan hukum dipandang sebagai perbuatan sunnah. Hadis merupakan sumber hukum Islam kedua setelah Alquran yang dijadikan pegangan atau hujjah bagi umat Islam. Oleh karena itu, hadis menjadi pegangan atau hujjah dalam menetapkan suatu hukum yang tidak ada di dalam nash Alquran. Hadis yang dijadikan sumber hukum, para ulama sepakat memberikan kreteria yang ketat, hal ini karena hadis merupakan pedoman bagi umat Islam untuk menjalani dan melaksanakan perintah-perintah Allah baik yang berhubungan dengan ibadah ritual maupun ibadah sosial. Pengetatan yang dilakukan oleh para ulama ini bermaksud agar terhindar dari hadis-hadis palsu yang bertebaran di masyarakat yang dilakukan oleh orang-orang demi kepentingan dirinya dan golongannya. Karena itu para ulama mengklasifikasikan hadis menjadi tiga macam yaitu : hadis shahih, hadis hasan dan hadis dhaif. Sedangkan dari segi penerimaannya, para ulam membagi hadis menjadi dua yakni hadis mutawatir dan hadis ahad
UPAYA MENUJU CITA-CITA KHIL?FAH ISL?MIYYAH:: Posisi Ikhw?n al-Muslim?n di Tengah Kemelut Mesir Bahrul Ulum
MAQASHID Jurnal Hukum Islam Vol. 2 No. 2 (2019): Mei 2019
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4990.158 KB) | DOI: 10.35897/maqashid.v2i2.181

Abstract

Ikhw?n al-Muslim?n is one of the largest da'wah congregations that continues to carry out its various activities. The sympathizers, supporters and cadres are scattered in various regions throughout the world. They carried out their da'wah activities by referring to the various directions and thoughts that were spawned by the great thinker of Ikhw?n al-Muslim?n as well as its founder, Im?m Syah?d Hasan al-Bann?. Initially, Ikhw?n al-Muslim?n movement engaged in social and educational fields. Some of the activities include the establishment of polyclinics, mosques, schools, factories, eradication of illiteracy, publication of religious books, and daily and magazine publications. Over time, its movement began to enter into the problem of political realm. The journey of Ikhw?n al-Muslim?n is full of tribulations. Obstacles and challenges, especially from the Egyptian Government, are an integral part of the history of Ikhw?n al-Muslim?n, since the first quarter of the 20th century up to the present time with the dynamics of ups and downs and full of tragedy in realizing their ideals namely the establishment of the Islamic Caliphate.
SAKSI TALAK MENURUT IM?M AL-SY?FI’? Ahmad Fauzi; Syamsul A'dlom
MAQASHID Jurnal Hukum Islam Vol. 2 No. 2 (2019): Mei 2019
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4834.006 KB) | DOI: 10.35897/maqashid.v2i2.193

Abstract

Scholars differ about the necessity of witnesses in divorce. There are those who oblige, say the Sunnah, and while others say that divorce does not need a witness. These differences stem from an understanding of related sacred texts that are also diverse. In addition, those with their opinions hold their own logic. In Indonesia itself, the witness' obligation is regulated in positive Islamic law or KHI. Divorce must be resolved through the Religious Courts. This means that the existence of witnesses in the divorce process in Indonesia is a necessity, as a form of efforts to protect the rights of all related parties. Imam al-Shafi'i in his magnum opus, al-Umm, said that witnesses in divorce and reconciliation were the same as the position of witnesses in the sale and purchase agreement or other trade transactions that were highly recommended for the benefit of the people.
KONSEP MASHLAHAH DALAM PEMBAGIAN AHLI WARIS PENGGANTI: Sebuah Titik Temu antara Im?m Sy?fi’? dan Kompilasi Hukum Islam Muhammad Hasbulloh Huda
MAQASHID Jurnal Hukum Islam Vol. 2 No. 2 (2019): Mei 2019
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4187.749 KB) | DOI: 10.35897/maqashid.v2i2.194

Abstract

The discussion of the division of inheritance in Islamic sharia is a dogmatic concept that has little development space, one of which is in the discussion of the concept of dzaw? al-arh?m which is not much mentioned in the Koran or al-Hadith. While the reality of cultural life encountered many problems associated with this dzaw? al-arh?m. Then of course there will be many perceptions of ijtih?diyyah related to this dzaw? al-arh?m, among them are in the opinion of Im?m Syafi'? and the Compilation of Islamic Law in force in Indonesia. Im?m Syafi'? has the concept of inheritance for dzaw? al-arh?m which can be compared to the concept of a substitute heir in article 185 KHI, although in some respects it has differences. Both have the same passion, namely to prevent harm and ensure justice and benefit.

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