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Al Ashriyyah
Published by Sekolah Tinggi Agama Islam Nurul Iman
ISSN : 27763129     EISSN : 27160602     DOI : -
Core Subject : Religion, Education, Social,
Religion Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice
Journal Islamic Study is a peer-reviewed journal to discuss about new findings in Islamic study field. This journal is publishing original empirical research articles and theoretical reviews on Islamic study. The specific scopes are ranged from but not limited to: Study of Al-Quran and Hadith; Philosophy of Islamic study;  History of Islamic study; Policies of Islamic studies; Politics of Islamic studies; Islamic study of Curriculum; Law in Islamic study;  Islamic study Institution; Teaching and Learning in Islamic study; Ethnography on Islamic study; Local Wisdom-Based Islamic study; Development of Learning Theory and Design; Psychology of Islamic study; Islamic study Paradigms; Character of Islamic study; Gender in Islamic study; And so on. Publication Ethics Statement Ethical Guideline for Journal Publication The publication of an article in a peer-reviewed Al Ashriyyah is an essential building block in the development of a coherent and respected network of knowledge. It is a direct reflection of the quality of the work of the authors and the institutions that support them. Peer-reviewed articles support and embody the scientific method. It is therefore important to agree upon standards of expected ethical behavior for all parties involved in the act of publishing: the author, the journal editor, the peer reviewer, the publisher and the society.   Sekolah Tinggi Agama Islam Nurul Iman (STAI Nurul Iman) as publisher of Al Ashriyyah takes its duties of guardianship over all stages of publishing seriously and we recognize our ethical and other responsibilities. We are committed to ensuring that advertising, reprint or other commercial revenue has no impact or influence on editorial decisions.  This statement clarifies ethical behavior of all parties involved in the act of publishing an article in this journal, including the author, the Editor in Chief, the Editorial Board, the peer-reviewer­­­­­s and the publisher. This statement is based on COPE’s Best Practice Guidelines for Journal Editors.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 6 No. 2 (2020): Al Ashriyyah" : 5 Documents clear
Wawasan Al-Qur’an Tentang Respon Iblis Terhadap Perintah Sujud: Studi Pendekatan Teologis dan Sufistik Muhtolib Muhtolib; Umar Fauzi
Al Ashriyyah Vol. 6 No. 2 (2020): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v6i02.104

Abstract

Iblis is a creature of Allah SWT, who created from fire while Adam was created from the ground. His story is mentioned repeatedly in several surahs in the Qur’an. When Iblis was ordered by Allah SWT to prostrate to Adam, the Iblis was arrogant and considered himself better than Adam. So that Iblis becomes a group of infidels. This is expressed by Theological commentator based on QS. al-Baqarah [2]: 34. While according to Sufistic scholars, the Iblis is a creature of Allah SWT, who has ever had the most noble position and the highest monotheism towards Allah SWT. His reluctance to carry out Allah's command to prostrate to Adam is as proof that Iblis truly tawheed to Allah SWT and does not want to prostrate to other than Allah SWT.When rejecting the command to prostrate to Adam, Iblis considered the commandment of prostration as a form of test of monotheism. In the end, Allah SWT will forgive his sins and put them in heaven. The author tries to analyze these two problems by using the method of interpretation maudhu 'i, namely by collecting verses related to the story of Iblis in the Qur’an.
Hubungan Manusia Dan Alam Perspektif Al-Qur’an Mia Fitriah El-Karimah
Al Ashriyyah Vol. 6 No. 2 (2020): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v6i02.116

Abstract

This writing is the result of a library research, that tries to examine how the relationship between nature and humans in the perspective of the Qur'an. It used in the perspective of the Qur'an through a thematic interpretation approach. The purpose is to find out how the Qur'an view the concepts of nature and humans. The relationship between humans and the universe that is in the Koran indicates the direction of humans who have a greater role in creating prosperity. human synergy as caliph on earth must follow the existing sunnatullah, must not violate, because this nature is objective, not favoritism, anyone who violates, will be subject to his punishment, whatever the reason for the violation, including ignorance or negligence.
Wacana Debat Inklusif: Menyoal Jadal Sebagai Perdebatan Dalam Al-Qur’an Kamarusdiana Kamarusdiana; Amiruddin Nahrawi
Al Ashriyyah Vol. 6 No. 2 (2020): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v6i02.132

Abstract

Debate cannot be avoided and denied in the reality of the reality of today's social life. Because basically human conditions and situations are in an inequality or different sociologically and psychologically. Included in the Koran also illustrates the dialogue process and debate that is quite serious about the truth. The position of debate in the Qur'an is called Jadal. Jadal was born from the interaction and historical dynamics in the process of the decline of the Qur'anic teachings. On the other hand, debate is not and can be carried out without a method. If that happens, the hope of the debate process will not be reached. The forerunner to success in the debate is due to the implementation of the right method. However, the debate should be built on the basis of togetherness in order to create an inclusive debate. It has become an ideal in the Qur'an about the process of debate and an inclusive diaologist.
Moralitas Kemanusiaan Berdasarkan Fakta Sosial Émile Durkheim Dan Ayat-Ayat Sosial M. Quraish Shihab Aceng Fuad Hasim Ikbal
Al Ashriyyah Vol. 6 No. 2 (2020): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v6i02.133

Abstract

The focus of this study is more directed to the formation of morality humanity of two views that can be seen from reality social or the fact social Émile Durkheim passages of social M.Quraish Shihab who were about to give theological ideas in the field of social (social interaction) in life of the party, neighbours, social and state. Relevance in this study to education is very important, with look at the process education is part of process social interaction. In this research in terms of approach phenomenology with link fundamental principles, namely objective reality and the fact social be integrated with obyektifis tradisionalis and obyektifis modernis, prove that the role of the fact social good affect on value morality in individuals whose are at a of the community or social environment.The distinguish from second figures this is in terms of the essence, the nature and factor that influences the formation of morality. Émile durkheim views that value morality lead to the purpose of planting values compliance (obedience) and value respect (deference) based on good collectively. And the trait of the morality is evolusionistis (could still change) appropriate to the state of time and place the presence of morality itself and factor that influences of the morality based on to whom most powerful man at the stage of social and factors lessons morality from others. The same cannot be said the view contained in the The same cannot be said the view contained in the passages of social M. Quraish Shihab that the value of morality was more of a how every individual so they can played the role as the servants of Allah SWT were told to stay behind, who believe and guard against evil to him, whether it is the relationship between himself by eating his portion of the lord , as well as himself by eating his portion of individuals who are other. Was in the middle of the trait of moralitasnya absolute in nature (absolute / there is no) this would make their bargaining, dynamic (easily adjust) and all scripture is relevant (been received in any of a condition) .Of factors affect moralitasnya everything no matter what the to which he or she understand from a social environment, of nature and of the others especially on his or her parents as a teacher first in the reality of their. Relevance to education that is how to build climate social that lead to planting value morality
Toleransi Menurut Al- Qur'an dan Hadits Ramlan Abdul Gani
Al Ashriyyah Vol. 6 No. 2 (2020): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v6i02.134

Abstract

Terminology tolerance (in Arabic: tasâmuh) in Islam basically dates from Surah al-Kâfirûn. It is implied that in the life of religious there is a potential happened different perspective. Islam is aware that among non-Muslim happen in the understanding that her religion the right same with the Muslims feel that way. The all supposition the truth in each is something necessity to remain consistent in following a get it. Religion or get it considers himself indeed a habitude. If not, people will tied to uncertainty confidence. However, if there is no tolerance, religious people are also people whom apologis and arrogant. How many from among all religions dare to die for maintaining the truth religion are foolhardy. This is because people do not gives space to all else to live in side by side, as if it is entitled to hold the right. Command martyred (mati syahid) to maintain the truth islamic it is true that. However, it must be performed when the people in the time of his distress for example in a condition are attacked. In the condition of peace, islamic obliging him to give space and even help each other. Give space to live to the followers other that is the form of tolerance.

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