Jurnal Ilmiah Al-Hadi
Jurnal Ilmiah Al-Hadi is a scientific publication that efforts to facilitate academic articles and scholarly writings of a number studies in empirical research in the field of Islamic Studies. Jurnal Ilmiah Al-Hadi is open to academics, students, researchers, and practitioners who are interested in contributing their thoughts, especially in the field of Islamic Education and Humanities perspective. The main focus of Jurnal Ilmiah Al-hadi is on the exploration of dynamics propagation in Islamic proselytizing, studies of social science, and the development of contemporary media in theoretical realm as well as practical one, especially the scope of local, national, and global. Sub themes and scope in the scientific publications of Jurnal Ilmiah Al-Hadi include: 1. Islamic Education 2. Islamic Studies in Social Sciences perspective 3. Humanities studies
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<![CDATA[PENGARUH PEMBIAYAAN USAHA MIKRO KECIL MENENGAH (UMKM) TERHADAP LABA OPERASIONAL PADA PT. BRI SYARIAH CABANG MEDAN ]]>
<![CDATA[Sahputra, Ngatno]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.154
<![CDATA[PT. BRI Syariah as a State-Owned Enterprise in the field of financial institutions, which owns the product of fund raising and fund distribution in the form of financing including the financing of Micro Small Medium Enterprises (UMKM). This study aims to determine and analyze the Influence of Micro Small Medium Business Financing (UMKM) Against Operating Profit At PT. BRI Syariah Branch Medan. Data collection techniques researchers do with field research (field research) is research directly to the company that became the object of research that aims to obtain the required data in connection with the material discussion. Data for the last 4 years, namely: (2011 - 2014) representing the population in this study. The method used is simple linear regression. The results showed that the financing can affect the profit, it is evident from the value of Fhitung shows the value of 133.097 and ftable obtained by 4.130 meaning is that the independent variable of UMKM financing together influence on the dependent variable that is operational profit. Based on the proposed hypothesis, the discussion obtained is the variable channeling of UMKM (X) has a positive and partially significant effect on the variable operating profit (Y).]]>
<![CDATA[DINASTI FATHIMIYAH DI MESIR (Analisa Pertumbuhan, Perkembangan dan Pengaruhnya) ]]>
<![CDATA[Rahmadi, Fuji]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.150
<![CDATA[Fathimiyah dynasty is one of the Islamic dynasty that ever existed and also has a share in enriching the history of Islamic civilization. If the horizontal line drawn the history of Islamic civilization, it will be known that of the many Islamic histories contained in the books of history of civilization there is much bloodshed just to uphold and maintain leadership.]]>
<![CDATA[KENDALA PELAKSANAAN PENDIDIKAN AGAMA ISLAM DI SEKOLAH DASAR NEGERI LOBUGOTI KECAMATAN PANGARIBUAN KABUPATEN TAPANULI UTARA ]]>
<![CDATA[Tambunan, Nurhalima]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.155
<![CDATA[This study wasconductedtofindoutthe obstacles of implementation of Islamic education at the Elementary School of Lobugoti Sigotom Julu District Pangaribuan District North Tapanuli. North Tapanuli is a very familiar area with kinship or kinship. It is very unfortunate if this does not care about each other. This research is expected to provide solutions for the implementation of Islamic religious education in the form of procurement of Islamic religious teachers and the provision of school facilities and infrastructure that support the teaching and learning process at the school. Islamic religious education is essentially an effort to transfer religious values, knowledge and culture that are carried out continuously so that values can be a source of motivation and aspirations and benchmarks in the actions and attitudes and thinking patternsfor adherents. Research on the obstacles of the implementation of Islamic religious education in Lobugoti Sigotom Julu State Elementary School, Pangaribuan Tapanuli Utara District is included in field research, withgrounded theory method. Technique of taking informant in this research done by purposive. Data sources are obtained directly through the parties concerned through interviews, observation and document analysis. This research is very useful for the benefit of the people, the nation and the state in realizing the ideals of the Indonesian republic's struggle, where with religious education, the moral of the students become better.]]>
<![CDATA[ALIRAN ASY'ARIYAH (Kajian Historis dan Pengaruh Aliran Kalam Asy’ariyah) ]]>
<![CDATA[Hasibuan, Hadi Rafitra]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.151
<![CDATA[Asy'ariyah rapidly developed from the 11th century AD. Together with the spread of Sufism (Sufi), this understanding also gained support by rulers in several Islamic governments. Ash'ariyah became the official school of the Gaznawi dynasty in India in the 11th-12th century that caused this understanding to spread from India, Pakistan, Afghanistan, to Indonesia. Asy'ariyah's understanding is very strong in the body of Muslims and the aqidah continues to spread among Muslims. They do not realize that their understanding is a deviation from the auspices of Ahlus Sunnah wal Jamaah, a new idea that exists after the end of the main generation of people: companions, tabi'in, and tabi'in.]]>
<![CDATA[PEMIKIRAN POLITIK ISLAM IMAM AL-MAWARDI DAN RELEVANSINYA DI INDONESIA ]]>
<![CDATA[Syam, Syafruddin]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.156
<![CDATA[As is known that the Islamic world in the past many produces great figures and thinkers whose names and works are still used and used as references in the face of various situations and problems that occur in the context of Muslim life. Khazanah Islamic intellectuals Abbasid caliphate era ever carved a golden history with the advancement of science and religious thought. One of the leading figures as well as the thinker and founder of the Islamic political scholarship of the Abbasid progress was Al-Mawardi.]]>
<![CDATA[PERKEMBANGAN ILMU PENGETAHUAN PADA PERIODE HARUN AL-RASYID DAN AL-MAKMUN ]]>
<![CDATA[Nasution, Amhar]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.147
<![CDATA[In some ways the Abbasid Daula has similarities and differences with the Umayyad Daula. As happened in the time of the Umayyad Daula, for example, the nobles Daula Abbasiyah tends to live luxurious and rich in wealth. They love to keep slaves and pet wife (Harem). Life more tends to worldly life than developing Islamic values. But it can not be denied as a khalifah has a high artistic taste and religious obedience. It is no exaggeration to say that the Abbasid Daula experienced a shift in developing government. So it can be classified the period of Abbasid Daula into five periods in connection with the style of government. Meanwhile, according to the origin of the ruler during the period of 508 years Daula Abbasiyah experienced three times the turn of the ruler. That isBani Abbas, Banu Buwaihi, and Bani Saljuk. The fact shows that the period of government was colored by palace intrigue and internal powerstruggle.]]>
<![CDATA[AL-FARABI DAN IBN SINA (Kajian Filsafat Emanasi dan Jiwa dengan Pendekatan Psikologi) ]]>
<![CDATA[Suprapto, Hadi]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.152
<![CDATA[Not only the West, Islam also has a reliable philosophers who have exceptional quality thinking. However, a Muslim who deepens philosophy should not be separated from the rules of shari`at namely the provisions of the Qur'an and Al-Hadith. This is so that what will be poured from the results of his philosophy is not misleading other Muslims, because of course the philosophers get more attention even the results of their thinking learned by the next people. One of the most famous studies of philosophy is the theory of emanation, which says that the creation of this world is the radiance of the One. Many philosophers have given their view of this philosophy, given that a glimpse of the theory of emanation is very confusing even for those who are deep but not so deep still will be confused, because that's what philosophy is. Therefore, it is very necessary if in the lecture of Islamic Philosophy is also discussed about the theory of this emanation. To make our horizons of thinking and knowledge wider.]]>
<![CDATA[IMAM AN-NASA’I (Mengurai Biografi dan Perjalanan Intelektual Imam An-Nasa’i) ]]>
<![CDATA[Azwir, Azwir]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.148
<![CDATA[History has mentioned how the books of hadith have a considerable time span from the original source (Rasulullah saw.,). In addition history also notes how many hadiths dhaif (weak) and false traditions (maudhu ') who have infiltrated into the treasures of Hadith at the time not yet booked. Faced with this problem the scholars fought hard to select the hadith, both from sanadnya and matannya. In this paper, we will describe a biography of a prominent scholar of hadith in the eyes of the Islamic scientists, theImam An-Nasa'i.]]>
<![CDATA[WAKAF DAN PENDIDIKAN ISLAM KLASIK ]]>
<![CDATA[Harahap, Muhammad Yunan]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.153
<![CDATA[This paper examines how the role of wakaf in the classical Islamic era plays an important role and great influence on the development of science at that time. The role of waqfs had a tremendous impact on the birth of scientists at the time. The purpose of this paper is to explore more deeply how the role of waqf in classical Islamic education, so that people in general are not focused on the traditional waqf who assume wakaf just a mosque, cemetery and other places of worship where the benefitsareverylimited but more than that The benefit of wakaf canbe moreextensive if managed more productively as exemplified by our previous scholars. The method in this paper is through literature study where the authors collect data from varioussources and then in the description to get the maximum results. The implication of this paper is the prospect of waqf in Islamic education is very positive, if the community especially in Indonesia supports with the change of mindset towards the function of waqf which has been limited to the matter of worship only.And must be professionally managed in the framework of the future progress of Islamic education.]]>
<![CDATA[PEMIKIRAN MU’TAZILAH ]]>
<![CDATA[Pakpahan, Elpianti Sahara]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
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DOI: 10.54248/alhadi.v2i2.149
<![CDATA[Literally the word Mu'tazilah comes from I'tazalah which means separating or separating oneself which means also away or distancing themselves. Technically the term Mu'tazilah refers to two classes, namely: Thefirst group emerged as a pure political responses, this group grew as political neutrals, especially in the sense of being soft in dealing with the opposition between Ali bin Abi Talib and his opponents, especially Mu'awiyah, Aisyah, Thalhah and Abdullah bin Zubeir. It was this group that was originally called the Mu'tazilites because they distanced themselves from the issue of khilafah dispute. This group is neutral without the stigma of theology. The second group emerged as a response to the theological problems that developed among the Kharijites and Murji'ahs due to the events of Tahkim. This group emerged because they differed with the Khawarij and Murji'ah groups about giving the pagan status to the big sinner. This discussion topic is about: The perpetrator of the great sin, faith and kufr, the deeds and deeds of man, the nature of God, the absolute will of God and the justice of God.]]>
