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Wahyu Wibowo
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INDONESIA
International Journal of Indonesian Philosophy & Theology
Published by Asosiasi Filsafat Teologi Indonesia bekerjasama dengan Asosiasi Ahli Filsafat Keilahian Indonesia
ISSN : 27228894     EISSN : 27228886     DOI : https://doi.org/10.47043/ijipth
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
International Journal of Indonesian Philosophy & Theology (IJIPTh) is a blind-reviewed philosophical-theological journal published by AFTI (Asosiasi Filsafat Teologi Indonesia / Association of Indonesian Philosophy and Theology) and AAFKI (Asosiasi Ahli Filsafat Keilahian Indonesia / Association of the Indonesian Experts of Divinity Studies). IJIPTh specializes in researched papers related to efforts of contextualizing and inculturation theology and philosophy in Indonesian and Asian landscapes from the trans-interdisciplinary methodological point of view. IJIPT welcomes philosophical and theological contributions from scholars around the world with various backgrounds of disciplines. This journal uses the English Language. IJIPTh is an open-access journal whose papers published are freely downloaded. IJIPTh can only be accessed through our official webpage, other than this website, it is outside our responsibility. Online ISSN: 2722-8886, Printed ISSN: 2722-8894
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol 2, No 2 (2021): December" : 5 Documents clear
Sharing On Suffering Experiences As The Secularity Of Incarnation Antonius Denny Firmanto
International Journal of Indonesian Philosophy & Theology Vol 2, No 2 (2021): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v2i2.17

Abstract

The changing context of the Christian life brings Christian life at a crossroads, the first whether to remain in a comfort zone or the second whether to enter into the realm of profane daily life. The urge to get out of selfness and deal with the public world makes the Church deal with questions about its own identity. In this article, I want to explore the question of incarnation in Johan Baptist Metz's secularity. However, the concept of incarnation is applied solely to Jesus Christ as the Divine Word became flesh. Ricoeurian hermeneutics could help explain the term secularity on incarnation to immediate. And corporeal suffering of the others. The turn to Ricoeur as a methodological resource for theology provides a philosophical account of the methodology behind critical theology. The article concludes that the human being in their relationship its suffering experience is an experience of encounter.
Theological Review for Tambak Development of Batak Toba Community Theresia Tiodora Sitorus; Jamin Tanhidy; Stuart Guild
International Journal of Indonesian Philosophy & Theology Vol 2, No 2 (2021): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v2i2.18

Abstract

Building and moving ponds or ancestral graves in the Toba Batak community, who have become Christians, is still practised today. The practice of building ponds is, of course, contrary to God's word, for that it needs to be responded to theologically and is the goal of this research. The method used is a descriptive qualitative method by reviewing the literature related to the research topic and reporting the findings in a description. The study results are as follows: First, building a pond with the motivation of asking for blessings from the ancestors is an act of sin. The gift of both physical and spiritual life comes from God and not the spirits of the ancestors. Second, moving and caring for ponds is wrong to prevent sickness and family quarrels because Christ bore all curses and diseases on the cross. Third, building a pond as a tribute to parents is wrong. The fifth commandment in Exodus 20:12 concerns respect for parents. It cannot be opposed to supporting the practice of building ponds. The substance of this verse is not only related to relations between humans but concerns God's blessing for His people to glorify God, the Creator, not ancestral spirits.
Being an Authentic Christian: an Analysis Based on The Philosophy of Søren Kierkegaard Shelomita Selamat
International Journal of Indonesian Philosophy & Theology Vol 2, No 2 (2021): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v2i2.20

Abstract

Kierkegaard emphasis the importance of each individual being an authentic person. In his works, he gives an overview and direction to become an authentic person. Realizing whether someone authentically is not easy. Nowadays, I see many Christians who do not really live their lives as a Christian. The focus of this research is to present Kierkegaard's view on the criteria of an authentic Christian. The method used is a critical reading analysis of Kierkegaard's works (particularly Purity of Heart and The Sickness unto Death), previous research studies, observations, and interviews with several individuals. The author finds six criteria about authentic Christian individuals, namely: (1) Living in repentance, (2) Personal relationship with God, (3) Fear of God, (4) Willingness to suffer, (5) Being a loving person, and (6) Living in silence.
From Theocentric to Theopraxis: Renegotiating Theology in the Context of the Plurality of Traditions in Asia Clarence Devadass
International Journal of Indonesian Philosophy & Theology Vol 2, No 2 (2021): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v2i2.22

Abstract

The Church in Asia received first the gift of the Christian faith through missionary activity, starting with the Apostles and then later through the colonial expansion. For a long time, the good news has been spread through various means – conversion, persuasion and sometimes compulsion, primarily when most of Asia was colonized by the ‘Christian West’. The post-colonial era (in Asia) has seen a revival in the Christian faith and many other Asian traditions and religions. Does this now call for a reimagining of what it means to be a ‘Church in Asia’?  The Church in Asia has to “redefine” her mission in the light of the changing socio-economic-political landscape, and for this to happen, there is a need also to look at the merging theology that brings ‘uniqueness’ to the Church in Asia. Here I propose to look at emerging theology as put forward by the Federation of Asian Bishops’ Conferences (FABC) and discover the changing landscape of doing theology from theocentric towards the direction of being theopraxis.
Proposing Publicity Leaving Church Apolitical Piety Lasarus Umbu Labu Pinyawali; Purwo Santoso; Paulus Sugeng Widjaja
International Journal of Indonesian Philosophy & Theology Vol 2, No 2 (2021): December
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v2i2.25

Abstract

This article seeks to release the Church from the false dichotomy of piety vs activeness in political issues, so that church members can optimally actualize piety and public responsibilities simultaneously. Apolitical piety has been running in GKS since its establishment on January 15, 1947, as the Dutch Reformed Church's evangelism legacy. Apolitical piety places the piety only as an individual's internal affair, not covering the public sphere. This discourse is a direct influence of Pietism, which began to develop in Europe in the 16th century. And Pietism itself was present as a response to Secularism, which originated in European society since the end Middle Ages. Like Pietism, Secularism also places the Church/religion and mystical aspects as personal human affairs because it doesn't want state life to be governed by or based on religion. But ideally, I view apolitical piety as the distorted discourse that should be abandoned and embrace new discourse: politics as an integral part of Church piety. 

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