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Al-Tafaqquh: Journal of Islamic Law
Published by Universitas Muslim Indonesia
ISSN : -     EISSN : 27209164     DOI : http://dx.doi.org/10.33096/altafaqquh.v2i1.76
Core Subject : Religion, Economy, Social,
Religion Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice
Al-Tafaqquh: Journal of Islamic Law is a peer-reviewed journal, published twice a year [January and July] by UMI, Muslim University of Indonesia. It is available online as open access sources as well as in print. Al-Tafaqquh: Journal of Islamic Law publishes articles in Islamic Law. The journal specializes in Islamic law studies, including Islamic family law, Islamic economic law, Islamic criminal law, Islamic constitutional law, zakat and waqf law, and thoughts of contemporary Islamic law.
Arjuna Subject : Umum - Umum
Articles 7 Documents
 1 
Search results for , issue "Vol 2, No 2 (2021): July" : 7 Documents clear
KONSEP DISTRIBUSI DAN BASE VALUE SISTEM EKONOMI ISLAM Samsuduha, St
Al-Tafaqquh: Journal of Islamic Law Vol 2, No 2 (2021): July
Publisher : Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/altafaqquh.v2i2.115

Abstract

This paper reviews the concept of distribution and the base value of the Islamic economic system. These two themes are interrelated discourses with one another. As understood, the Islamic economic system aspires to an economic order that is just and beneficial for human life. Therefore, distribution as one of the market instruments in the economic world must effectively take place in the corridor of positive and fair values. The results of the study in this paper concluded that; First, distribution in economic studies is a system of distributing goods and services from producers to consumers. This process is a stage that takes place to synchronize the stages of production of goods with sales. Distribution is an important aspect that determines the adequacy of goods needs in the community. Therefore, the balance can be maximized through the selection of distribution channels in an effective, fair and sustainable manner. Second, the Islamic economic system provides a basic value formulation that can be used as a benchmark in the distribution process. Thus, the distribution made must be in line with the basic value of ownership; the basic value of freedom; basic values of justice; basic value of balance; and the value of togetherness. 
PEDAGOGIK EKONOMI SYARIAH DALAM ISLAM Mallongi, Maryati
Al-Tafaqquh: Journal of Islamic Law Vol 2, No 2 (2021): July
Publisher : Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/altafaqquh.v2i2.120

Abstract

Islamic economics pedagogically is a system of knowledge that studies economic problems. The implementation of this system applies Islamic law. As a prototype system that has its own characteristics, Islamic economics is applied based on the Qur'an, As-Sunnah, Ijtima', and Ijtihad/Qiyas. Its implementation is carried out following the principles; (1) Tawhid and Brotherhood, (2) Work and Productivity; and (3) Fair Distribution of Wealth. The objective of sharia economics is to meet the basic needs of mankind based on Islamic values. Islamic economics is not only a practical system, but also a pedagogical system of knowledge that contributes to knowledge and enlightenment of the economic system. The main challenge of the Islamic economic system lies in its epistemological and terminological problems which are still interpreted as mere normative doctrines of the Islamic religion. The Islamic economic system in today's contemporary era must be able to interpret its existence as a science that becomes a humanist alternative for the inequalities of the failed global economic system and is able to establish the system as a pedagogic.
Kontekstualisasi Teologi Keadilan Dalam Hukum Qisash Dan Poligami Samsuddin Samsuddin
Al-Tafaqquh: Journal of Islamic Law Vol 2, No 2 (2021): July
Publisher : Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/altafaqquh.v2i2.144

Abstract

This research is a discussion of "Contextualization of Justice in Qisash Law and Polygamy", Qishash is the giving of punishment to perpetrators of crimes that are commensurate with the actions committed against the victim. The application of the qishash law is a good step to take because the qishash law reflects a sense of justice, where people who commit acts get punished according to what they did. And polygamy is a marriage relationship that has more than one partner at the same time. The condition for doing polygamy in Islam is to be fair, so whoever is unable to act fairly then he is not allowed to do polygamy. This research uses a descriptive method, by describing the information in the relevant library materials. The data collection technique in this research is a documentary technique, namely, information is extracted through documents from various library materials, after which it is analyzed using content analysis, namely, examining the object of research through analysis of books, essays, magazines and articles as well as all forms of communication that can be analyzed.
Konsep Distribusi dan Base Value Sistem Ekonomi Islam St Samsuduha
Al-Tafaqquh: Journal of Islamic Law Vol 2, No 2 (2021): July
Publisher : Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/altafaqquh.v2i2.145

Abstract

This paper reviews the concept of distribution and the base value of the Islamic economic system. These two themes are interrelated discourses with one another. As understood, the Islamic economic system aspires to an economic order that is just and beneficial for human life. Therefore, distribution as one of the market instruments in the economic world must effectively take place in the corridor of positive and fair values. The results of the study in this paper concluded that; First, distribution in economic studies is a system of distributing goods and services from producers to consumers. This process is a stage that takes place to synchronize the stages of production of goods with sales. Distribution is an important aspect that determines the adequacy of goods needs in the community. Therefore, the balance can be maximized through the selection of distribution channels in an effective, fair and sustainable manner. Second, the Islamic economic system provides a basic value formulation that can be used as a benchmark in the distribution process. Thus, the distribution made must be in line with the basic value of ownership; the basic value of freedom; basic values of justice; basic value of balance; and the value of togetherness
Pedagogik Ekonomi Syariah dalam Islam Maryati Maryati
Al-Tafaqquh: Journal of Islamic Law Vol 2, No 2 (2021): July
Publisher : Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/altafaqquh.v2i2.155

Abstract

Islamic economics pedagogically is a system of knowledge that studies economic problems. The implementation of this system applies Islamic law. As a prototype system that has its own characteristics, Islamic economics is applied based on the Qur'an, As-Sunnah, Ijtima', and Ijtihad/Qiyas. Its implementation is carried out following the principles; (1) Tawhid and Brotherhood, (2) Work and Productivity; and (3) Fair Distribution of Wealth. The objective of sharia economics is to meet the basic needs of mankind based on Islamic values. Islamic economics is not only a practical system, but also a pedagogical system of knowledge that contributes to knowledge and enlightenment of the economic system. The main challenge of the Islamic economic system lies in its epistemological and terminological problems which are still interpreted as mere normative doctrines of the Islamic religion. The Islamic economic system in today's contemporary era must be able to interpret its existence as a science that becomes a humanist alternative for the inequalities of the failed global economic system and is able to establish the system as a pedagogic
Eksistensi Perkawinan Silariang dan Penyelesaiannya dalam Hukum Adat ditinjau dari Perspektif Hukum Islam Azwar Azwar; Andi Sumardin; Ilyas Umar
Al-Tafaqquh: Journal of Islamic Law Vol 2, No 2 (2021): July
Publisher : Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/altafaqquh.v2i2.156

Abstract

The case of silariang, or elopement, in South Sulawesi is mainly in Kel. South Empoang, Kec. Binamu, and Kab. Jeneponto. From then until now, it still happens often. Silariang performers don't seem to care about the sanctions or threats they will face, even though they know that what they are doing can face badik (stabbing). For those who do silat, as long as love is turbulent in their hearts, they will face death. The main problem in this research is to examine the problems or problems regarding crossbreeding that often occurs in Kel, South Empoang, Kec., Binamu Kab., and Jeneponto. The purpose of this research is to find out the factors that cause cross-breeding marriages and how the traditional forms of settlement of cross-breeding cases in Kel, South Empoang, Kec., Binamu Kab., Jeneponto. Based on information obtained from various sources, the people of Jeneponto have three habits in resolving crossbreeding cases: 1) killing Silariang perpetrators; 2) assuming that Silariang perpetrators have died; and 3) waiting for Silariang perpetrators to return home well and peacefully. The first and second habits above are contrary to Islamic law, while the third habit is in line with or in accordance with Islamic law
Pernikahan Semarga Bagi Masyarakat Lamaholot dalam Perspektif Hukum Islam Hidayatullah Ratuloly; Muhammad Akil; Said Syarifuddin
Al-Tafaqquh: Journal of Islamic Law Vol 2, No 2 (2021): July
Publisher : Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/altafaqquh.v2i2.157

Abstract

In the customary law of Lamaholot concerning the prohibition of marriages that are patrilineal in nature or draw a lineage from the father, it is called "Kakan Noon Aring" (brother and sister). The purpose of this research is to find out the views of the Lamaholot community regarding family marriages in Lamahala Jaya Village and how the sanctions are given if they have violated the legal provisions in Lamahala Jaya Village in an Islamic view. The results of this study indicate that the majority of the Lamaholot community still strongly adheres to the customary law governing marriage, which can only be carried out if the couple is of a different ethnicity, clan or clan. In Islamic law, it is forbidden to marry a mother, daughter, sister, mother, father or mother, grandchildren, nieces, breast-feeding women and siblings, parents-in-law, step-daughter, son-in-law and marrying two women who are sisters at the same time so that it is clear that there is no prohibition on clan marriage in Islamic law is (mubah).

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