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Social Sciences, Humanities and Education Journal (SHE Journal)
Published by Universitas PGRI Madiun
ISSN : 27233626     EISSN : 27209946     DOI : -
Core Subject : Humanities, Education, Social,
Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences
Aim SHE Journal aims to promote interdisciplinary studies in social sciences, Humanities and Education and become the leading journal in social science, Humanities and Education in the world. Scope The scope of the journal includes but not limited to: Anthropology Archaeology Criminology Business Studies Cultural studies Communication Studies Corporate Governance Criminology Demography Ethics Economics Education Gender studies Geography Global studies History Human Rights International Relations Development Studies Library Science International relations Law Linguistics Literature Media Studies Musicology Performing arts Philosophy Political science Politics Psychology Public administration Public policy Religious studies Social economics Sociology Visual arts
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 13 Documents
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Search results for , issue "Vol 2, No 3 (2021)" : 13 Documents clear
THE BITTER-HONEY NATURE OF TRADITIONAL MYTH PRACTICES IN SOUTH-SOUTH NIGERIA: THE CASE OF KABANGATENDE CULT OF OBUDU COSMOLOGY IN CROSS RIVER STATES Angela A. Ajimase; Peter Akongfeh Agwu
Social Sciences, Humanities and Education Journal (SHE Journal) Vol 2, No 3 (2021)
Publisher : Universitas PGRI Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25273/she.v2i3.10612

Abstract

Every way of life, whether Asian, European or African, is traditional by nature. This corpus explores contradictions inherent in the traditional practice of the myth of the Kabangatendé cult of Obudu in Cross River State, Southern Nigeria. The myth presents an image of positive effects on human practitioners, leading to a consistent increase in money, social influence and political strength. It is also said to be a symbol of affluence, nobility, auspiciousness, success and prosperity with less effort. It is imperative to note that myths operate in diverse capacities. Some are authoritative and appear to have a compelling force of obedience on the people, while others are manipulated and their influence on custodians can be termed to befit situations. This study seeks to address the following questions: Is the Kabangatende cult a revolutionary myth that militates against human existence? Does this myth halt the economic, social and political transformation of its custodians? Or is it an artistic reality that favors literary aesthetics that in turn promote Obudu tradition? In an attempt to arrive at possible tentative responses to the interrogations raised, the paper hinges on Joseph Campbell’s theory of monomyth and other theories whereby empirical evidence will be drawn from ethnographic and historical research, interviews and observations. This study contributes in a better understanding on how traditional practices, with counter-productive tendencies notwithstanding, can be adhered to by the people.
HATE SPEECH AND HUMAN SOCIETY: A CRITICAL ANALYSIS Yusuf Musa; Gabriel Asuquo
Social Sciences, Humanities and Education Journal (SHE Journal) Vol 2, No 3 (2021)
Publisher : Universitas PGRI Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25273/she.v2i3.10745

Abstract

This paper critically analyses the concept of ‘hate speech’ and interrogates the possibilities of its impact on human society. The task before the paper is to identify the nuances and underpinning issues that surround the concept and whether it has any socio-political impact. Though the concept of hate speech is regarded as a potential social problem that can cause violence, which poses a threat to mutual co-existence in human society. Nonetheless, in the twenty-first century, the concept has become a topic of discussion globally, as such so many people try to give it a definitional vacuum which is unscientific, it is due to this that this paper uses Raphael’s three models of concept clarification as a theoretical framework to elaborate on the concept and give it a philosophical definitional vacuum. Therefore, using Raphael’s model of analysis, the paper discovers that the concept of hate speech means any form of expression online or offline, spoken or written, which includes images, posters, symbols, memes, emoji, drawings, photographs, and films, etc. which include denying or justifying mass murder, genocide, ethnic cleansing, etc. As such the paper distinguishes hate speech which only targets groups and does not necessarily trigger violent conflict, with an offensive speech that targets individuals and dangerous speech which has all the potentiality of triggering violent conflict. Therefore, from an ethical standpoint, hate speech is an improper use of human communicative prowess because it threatens human relationships, which are the essential ingredient of human society. This paper prescribes that it should be discouraged in human society.
SOCIAL PRACTICES AND ETHNIC IDENTITY OF BEKWARRA MIGRANT WORKERS IN ONDO AND NASARAWA STATES, NIGERIA, 1940-2015 Joseph Okuta Ajor; Godwin Oko Ushie; Julius Simon Odey
Social Sciences, Humanities and Education Journal (SHE Journal) Vol 2, No 3 (2021)
Publisher : Universitas PGRI Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25273/she.v2i3.10770

Abstract

Bekwarra migrants, wherever they settle in good numbers, engage in undying social practices that maintain their distinct ethnic identity. Such social practices include cultural dance, traditional marriage, New Yam Festivals, Age Grade system, burial rites and work songs. These practices perform functions that range from maintenance of their ethnic identity, socialization and enculturation of their children, social cohesion and literary aesthetics. This paper, using functionalism as its theoretical framework, examines such practices as are obtained in Ondo State in South West geographical zone and Nasarawa State in North Central geographical zones of Nigeria where they form clusters of populations that play prominent roles in socio-economic and political roles in their host states. The paper concludes that the maintenance of ethnic identity among the rural migrants in Nigeria is a social security system that served the purpose of giving them self-identity in a hyper, multi-ethnically complex country.

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