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Studia Sosia Religia: Jurnal Studi Agama-Agama
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 26222019     DOI : http://dx.doi.org/10.51900/ssr.v3i1
Core Subject : Religion,
Religion
Studia Sosia Religia: Jurnal Studi Agama-Agama memuat artikel yang berasal dari hasil penelitian studi agama dalam ragam lingkup kajian meliputi perbandingan agama, sejarah agama, agama dan politik, sosiologi agama, antropologi agama, agama dan isu-isu kontemporer, hubungan antaragama, toleransi agama, pluralisme, multikulturalisme, perdamaian dan kekerasan dalam agama.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
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Search results for , issue "Vol 6, No 2 (2023)" : 6 Documents clear
KONSEP KEBAHAGIAAN MENURUT MASYARAKAT TAO: RELEVANSI AJARAN TAOISME DENGAN KEHIDUPAN MASA KINI Insani, Satya Putri
Studia Sosia Religia Vol 6, No 2 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i2.19171

Abstract

This study explores information about new religious movements regarding the concept of happiness according to Taoist communities in Singkawang City, West Kalimantan Province. The existence of this research is interesting to uncover, because New religious movements are also part of the New Age Movement, which is a global phenomenon that often does not materialize, develop very quickly and expand. Taoism as a minority religion in a multi-ethnic city coexists side by side, where the essence of Taoism is to achieve happiness to unite with God and live in harmony with nature without defying the laws of nature whether it is still in harmony with today's life. The method used in this study is a descriptive research method of analysis with a qualitative approach by examining references and related sources about the subject matter (Library Research ). Data collected through scientific literature. This literature uses a variety of library sources. Based on the results of the data obtained, the concept of happiness Taoism still shows its relevance today, although perhaps not all of it is relevant. Today's civilization is strongly colored by the dominance of science and technology. With the help of science and technology, modern man seeks to unlock the secrets of nature and life, as well as nature and the laws that govern it. Technology can also limit human freedom, because humans have to adapt to the devices and systems that have been created. Taoism is able to warn and at the same time invite people to realize that after all humans cannot live outside nature and without the support of nature.
PERAN NAHDLATUL ULAMA DALAM PENGUATAN NILA-NILAI MODERASI BERAGAMA Yatasha, Yazkiyyah; Zuhri, Ahmad; Faza, Abrar M. Dawud
Studia Sosia Religia Vol 6, No 2 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i2.18916

Abstract

Nahdlatul Ulama is the largest Islamic organization in Indonesia. The existence of Nahdlatul Ulama always unites itself with the struggle of the nation, placing NU and all its citizens to be active in the nation-building division towards a just and prosperous society that is blessed by Allah SWT. In North Sumatra, NU is one of the largest and most influential organizations for Muslims. NU with its Ahlussunnah Wal Jama'ah understanding, which is known as moderate, stands at the forefront and becomes a bulwark for the integrity of the nation by developing the notion of moderation. However, the fact is that the application of religious moderation is still a discourse for Islamic organizational institutions, especially Islamic institutions in the city of Medan, because until now there has been no real evidence of Islamic institutions implementing religious moderation.The questions in this research are; 1) What is the Existence of Nahdatul Ulama in Medan City?; 2) What is the potential of the Nahdlatul Ulama Institution in Strengthening the Values of Religious Moderation in Medan City?.This research method is qualitative, which the author uses is a religious phenomenological approach while the theory approach is interaction.The conclusion in this study is that the strengthening of religious moderation values of Nahdlatul Ulama in Medan City always displays two characters (wisdom and flexibility). For Medan City Nahdlatul Ulama, wisdom is an action that is conducive to obtaining benefits/avoiding harm, while flexibility is a compromising attitude and avoiding all forms of extremism. One of NU's national political ijtihad is the obligation to reduce or even avoid all forms of risk or bad consequences (fiqh rules: dar'ul mafasid muqaddamun ala jalbil mashalih). In addition, the potential of NU institutions in strengthening the values of religious moderation in Medan City which includes providing social assistance to all circles of society, helping each other among others is an activity in instilling the values of religious moderation. Implementation of the Values of Religious Moderation is recognizing the rights of others, respecting other people's beliefs, agreeing on differences, understanding each other.
AGAMA TRADISI DAN WACANA SPRITUALITAS ABAD 21; KEARIFAN MEWUJUDKAN RUANG PUBLIK YANG DIDOMINASI OLEH MODERASI Nasution, Marlian Arif
Studia Sosia Religia Vol 6, No 2 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i2.19409

Abstract

This article comes as a response to the tragedy of intolerance in the name of religion and spiritual discourse of the 21st century, the focus of his study is to answer the problem of how to realize a public space dominated by moderation of all components of life. The data used in this article is sourced from library research and applies an interdisciplinary approach. The research findings are; Many religious researchers argue, religion will experience extinction in modern society, what happens is the repositioning of the epistemological building of religious traditions through spiritual discourse based on empirical research, namely; 3P + 2S (Personal Relationship, Psitivity, Passion + Sense of Progress, Spritual Blue Diamons). This spiritual discourse does not intend to replace religion. The aim is to encourage a more harmonious public life, without eliminating the role of religion for life, preserving relevant elements in religion, discarding obsolete religious ways. Meanwhile, efforts to realize public spaces dominated by moderation are; Every individual must understand the basic concepts of religion and religious relations, understand the principles of religion, humanity, and togetherness, revive ukhuwah Islamiyah for social networks, as well as actualize spiritual wisdom and religious rationality.
KHAMAR DALAM PANDANGAN MASYARAKAT MUSLIM DAN NON MUSLIM DI DESA SIMPANG SEMADAM KABUPATEN ACEH TENGGARA Siregar, M. Sukron; Utomo, Wahyu Wiji
Studia Sosia Religia Vol 6, No 2 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i2.18917

Abstract

The aim of this research is to find out the views of the Muslim and non-Muslim communities in Simpang Semadam Village regarding wine/tuak and what factors are obstacles in the effectiveness of implementing Qanun jinayat regarding wine and the like in Simpang Semadam Village. This research is a qualitative field research type using a phenomenological approach. The phenomenological approach is used to understand clearly and in more detail the problem being studied and also to describe how a person experiences interacting with each other and the surrounding environment. The results obtained from this research are that the view of the Muslim community in Simpang Semadam Village regarding wine and similar things always leads to negative things and considers palm wine to be unclean and haram for consumption. The view of the non-Muslim (Christian) Simpang Semadam community regarding the drink khamar, namely palm wine, is a traditional drink which has good properties for the body and is not haram and is also not an unclean item and is permissible to drink as long as you don't get drunk because getting drunk is something that is prohibited by the Christian religion. . After researching, it turns out that different views regarding khamar and the like cannot be separated from religious, social and cultural influences which make it difficult to implement the qanun jinayat regarding khamar in Simpang Semadam Village. The main factor is the mix of cultures and associations and habits between Muslims and non-Muslims who have different views on palm wine, so that the habit of drinking palm wine has seeped into people's lives in Simpang Semadam Village.
HEALTH AND RELIGION RELATIONS IN NEW MEDIA : THE COMMODIFICATION OF RELIGION IN HEALTH PROMOTION DURING THE PANDEMIC ON @PROMKES_KALTENG Lestari, Mega Asri; Mualimin, Mualimin; Rosadhillah, Valencia Kirana
Studia Sosia Religia Vol 6, No 2 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i2.19167

Abstract

This study aims to analyze the commodification of religion in health promotion on the Instagram account @promkes_kalteng. Two aspects are the focus of the study in this research, namely the use of language and religious terms and the use of religious symbols. This study uses a qualitative method with a descriptive qualitative interactive media study approach. Data were obtained in two ways, namely observation and documentary studies. Specifically, the data obtained were analyzed using the Miles and Huberman model, namely data reduction, data verification, and conclusion. This study found two important points related to the commodification of religion in health promotion on the Instagram account @promkes_kalteng. First, three language or religious terms classifications are used in health promotion in the @promkes_kalteng account, related to the rituality, social, and health dimensions. The use of language or terms tends to legitimize the content of the message so that religious community groups can accept it. Second, the findings regarding using religious symbols in health promotion posts on the @promkes_kalteng account. The implications of these religious symbols are part of the tendency of the tool to transmit a message to strengthen the content of the message conveyed.
KONSTRUK HATI MASYARAKAT IMOGIRI TERHADAP RITUAL MONG-MONG PEDET (APLIKASI TEORI EVANS-PRITCHARD) Fauziah, Wiwi
Studia Sosia Religia Vol 6, No 2 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i2.19168

Abstract

His study examines sacred phenomenon of the Imogiri village community inBantul district, Yogyakarta. This phenomenon is a ritual to welcome the birth oflivestock such as goats, cows and buffalo or called mong-mong pedet. Using theEvans-Pritchard's viewofempiricalanthropologicalapproach, this researchwill thoroughly examine the mong-mong pedet ritual by going directly to thefield. Thus, focus of this research does not only touch on religion, but all aspectssurrounding the sociology of the Imogiri village community. This research is aqualitative-empirical study that uses two sources of material. The primary datasourcesfrominterviewswith residentsofImogiri.Thenthe secondarydatasources come from support information such as books, journals and other. Thisstudyfoundthatthemong-mongpedetritualisanacculturationofreligionsand cultures thatstillexistandare sacredinthemidstofincreasingly moderndevelopments.Eventhoughtheritualseenasprimitive,theconstructoftheheartoftheImogiripeopleseesthemong-mongcalfritualasaformofcommunity gratitude for something received, namely the birth of a child fromtheir livestock. It shows the position of reasoning of the Imogiri people that theritualarerational and normalfor them.

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