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ISLAH : JOURNAL OF ISLAMIC LITERATURE AND HISTORY
Published by Institut Agama Islam Negeri Salatiga
ISSN : 2723407X     EISSN : 2723407X     DOI : https://dx.doi.org/10.18326/islah
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
ISLAH: Journal of Islamic Literature And History focused on Islamic Literature and Islamic history, especially in the Indonesian context. The Islamic Literature covers studies on Indonesian novels, poems, songs, drama, films, and Arabic literature from wide range of perspectives: sociology, politics, psychology, semiotics, linguistics, and stylistics. While the Islamic History covers the history of Islam in Indonesia, including the development of Islam, manuscript, heritage, culture, local figure, and local wisdom studies comprising social, media, maritime, daily history.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 5 Documents
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Search results for , issue "Vol 3, No 2 (2022): December 2022" : 5 Documents clear
Speech Acts and Deixis in the Poem “Asyhadu An Lā Imra'ata Illā Anti” by Nizar Qabbani: A Pragmatics Analysis Zuni Hartanti
Islah: Journal of Islamic Literature and History Vol 3, No 2 (2022): December 2022
Publisher : Institut Agama Islam Negeri Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/islah.v3i2.97-108

Abstract

This research is based on a literature analysis entitled “Speech Acts and Deixis at Asyhadu An Lā Imra’ata Illā Anti Poetry by Nizar Qabbani”. By using a qualitative descriptive method, the data that was obtained from poetry text was then classified by using the speech acts theory proposed by Austin and deixis’ theory proposed by Levinson. The purpose of the research is to determine the forms of speech acts and deixis in the poem Asyhadu An Lā Imra’ata Illā Anti. The results showed that there are three types of speech acts in this poem including locutionary speech acts (16 occurrences), Illocutionary speech acts (16 occurrences), and perlocutionary speech acts (16 occurrences). In Addition, there are five types of deixis, namely: persona deixis (17 occurrences), space deixis (4 occurrences), time deixis (3 occurrences), social deixis (3 occurrences), and discourse deixis (4 occurrences). 
Shalawat Kawakib Sya’ir in Maulid Diba’ by Shaykh Abdurrahman Ad-Diba’i: A Semiotic Analysis Ngakidatul Hikmah
Islah: Journal of Islamic Literature and History Vol 3, No 2 (2022): December 2022
Publisher : Institut Agama Islam Negeri Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/islah.v3i2.109-126

Abstract

Shalawat Kawakib is the focus of this research because it is very familiar to the public and contains several signs that need to be explored semiotically. This research is conducted to investigate the signifier and signified in the sya'ir which then derives the meaning. This research employs Ferdinand de Saussure's semiotic approach to the Shalawat Kawakib sya'ir with a descriptive-qualitative method. The results demonstrate that Shalawat Kawakib's 16 stanzas have 23 signifiers, signs, and meanings such as: (1)  نَبِيٌّ نُوْرُهُ يَجْلُو اْلغَيَاهِبْ as the signifier, while the sign is Rasul as the owner of light, the transmitter of the universe and erasing darkness. This sign means light from human beings who have the greatest influence on world civilization. (2) فَقَدْ حَصَلَ اْلهَنَا وَالضِّدُّ غَائِبْ as a signifier, the sign is that every soul that has met the Prophet feels happiness, while anxiety disappears. This sign implies that every soul that meets the Prophet feels happiness, while anxiety disappears. From the whole significance, a moral message is derived, such as emulating the morals of the Prophet Muhammad PBUH. by multiplying shalawat and commemorating every birthday. Life becomes peaceful if the heart is able to feel love for the Prophet, keeping the Messenger as the center of life, the guide for every step of goodness, and the light in the darkness.
The Complete Person: Comparative Perspectives of Ki Ageng Suryomentaram and Muhammad Iqbal Mukhamad Sarifudin
Islah: Journal of Islamic Literature and History Vol 3, No 2 (2022): December 2022
Publisher : Institut Agama Islam Negeri Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/islah.v3i2.127-149

Abstract

Muhammad Iqbal and Ki Ageng Suryomentaram are critical thinkers who focus on humans as the center of their research. Iqbal's thought is very spectacular with his main theory about perfect humans, and it called 'khudi' or better known as ego. This theory is a form of criticism of fatalistic thinking and sufism pantheism, then it becomes a way to 'insan kamil'. Meanwhile, Ki Ageng Suryomentaram has the kramadangsa theory as a path to a high level of soul or known as ‘menungsa tanpa tenger'. This research aims to determine the concept of a perfect human in the perspective of Eastern Philosophy and Javanese Philosophy of Muhammad Iqbal and Ki Ageng Suryomentaram. This research is a library research using a qualitative descriptive approach. This research specifically getting more attention to the concept of soul/taste (Suryontaram), personal/ego (Muhammad Iqbal) in humans and describes all the potential aspects of humans to find points of similarities and differences in the thoughts of two figures. The result of this study is these two figures make the khudi/soul – Iqbal mentions as Ego – as the center of his attention or the material object in his research, the two figures also explain how to reach a high level in human life, the ideas of Muhammad Iqbal and Ki Ageng Suryomentaram can assess and counter the western style of Indonesia's younger generation.
The Phenomenon of Body Shaming and Speech Ethics Shifts among Societies and Social Media Users Ernita Dewi; Arsyi Arsyi
Islah: Journal of Islamic Literature and History Vol 3, No 2 (2022): December 2022
Publisher : Institut Agama Islam Negeri Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/islah.v3i2.169-184

Abstract

Body shaming refers to all the words offending someone's physique that seem normal when meeting someone called fat or too thin, the body is not ideal, the feet are too small, the hands are too big. It may sound normal, but those who get these statements suffer pain in their hearts and cause regret about their physical condition and go on a strict diet to look ideal. The body shaming phenomenon has now entered the realm of social media. Moreover, nearly all Indonesians have social media, and even worse, the wide access to social media makes body-shaming victims feel even more humiliated. While many people are still in denial about body shaming, considering it to be far-fetched, in reality, there are many victims of body shaming. This paper refers to several cases of body shaming in the real world and the virtual world. With the descriptive qualitative method of collecting data through observation and interviews, the author found the fact that body shaming is increasingly epidemic, especially in social media. When there is a photo of someone in cyberspace, there will definitely be negative comments that hurt. In fact, it is often likened to an animal, such as describing someone as a lumoe (ox), this happens in the social media user community in Aceh. Even though this behavior and speech are very contrary to the customs of the Acehnese people who uphold the teachings of Islam, the current conditions with the enormous openness to social media, da'wah for bad speech looks more massive than speech that is full of adab and politeness.
The Imperative in Asy-Syuʹarā’ Chapter: Arabic Rethoric Analysis Rika Kris Wijayanti
Islah: Journal of Islamic Literature and History Vol 3, No 2 (2022): December 2022
Publisher : Institut Agama Islam Negeri Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/islah.v3i2.151-167

Abstract

This study entitled "ʹAmr in Surah Ash-Syuʹarā' (Maʹani Science Analysis Study)", discusses insyā' ṭalabī ˈamr in surah Ash-Syuʹara'.  The purpose of this study is to find out the forms and meanings of insyā' ṭalabī ʹamr in surah ash-Syu'ara'. The method used is descriptive qualitative, the data is collected through text analysis in surah ash-Syuʹarā'. Then, the data obtained is classified using the maʹani science approach, especially on insyā' ṭalabī ʹamr.  The results of the study found 45 words insyā' ṭalabī ʹamr from 227 verses in surah ash-Syuʹara'. In terms of form, 45 words were found in the form of fi'il ʹamr. In terms of meaning, there are 13 words of hakiki meaning (original meaning), 7 words of do'ā meaning (request), 20 words of irsyād meaning (giving guidance), and 1 word of ihanah wa tahqir meaning (humiliating and belittling), 1 word of ta'dib meaning (educating manners), 2 words of tahqir meaning (belittling), 1 word of tahdid meaning (threatening).

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