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Jurnal Ushuluddin Adab dan Dakwah
Published by IAI Al-Mawaddah Warrahmah Kolaka
ISSN : 2599123X     EISSN : 2599123X     DOI : -
Core Subject : Religion,
Religion
Jurnal ini berisi artikel ilmiah tentang ilmu alquran dan tafsir, ilmu hadits, seni islam, sastra, manajemen dakwah, serta komunikasi penyiaran islam.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 36 Documents
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KARAMAH MENURUT SHAYKH DR. HJ. JAHID HJ. SIDEK Ahmad Najaa Mochtar
Jurnal Ushuluddin Adab dan Dakwah Vol 2 No 2 (2019): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

Karamah is always associated with pekara extraordinary or magic pekara. In fact, this study will discuss matters related to karamah, including istidraj (magic). The discussion focused on the definition of karamah and other terms related to the understanding of the Muslim community in Malaysia in particular. In addition, this study presents the phenomenon of karamah in Islamic societies in Malaysia, and so on, an analysis of the phenomenon of karamah in Islamic society according to Dr. Shaykh's perspective. Jahid Hj. Sidek. This study method is based on library studies and field studies. The formulation of the acquisition states that karamah is a gift from Allah SWT without one's efforts to obtain it, while istidraj, which is an extraordinary case, has the element of help from the genie and the devil. Generally, some Islamic societies cannot differentiate between karamah and istidraj as explained by Islamic law.
TAFSIR ILMI “KAJIAN TAFSIR QS. AN-NAHL AYAT 3-5” Masyhuri Rifai
Jurnal Ushuluddin Adab dan Dakwah Vol 2 No 2 (2019): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

This paper is entitled "Tafsir QS. an-Nahl verses 3-5"., discusses the main problem, namely how to explain the verse, both from the meaning and understanding of the verse based on the study of al-quran interpretation. In exploring these verses in the al-quran, the author uses a linguistic approach and philosophy. In interpreting the author uses the tahlili method. This means that the author will describe and analyze the verse by explaining all the aspects contained in the verse. The result turns out that the Koran is a book that does not contradict scientific theory, this is evidenced by the process of creating living things, in this case humans and animals, both of which originate from a substance called nutfah, but after going through several processes a creature is born. different sources of the same substance.
HADITS-HADITS ASMAAUN AL-NABI MUHAMMAD SAW (Suatu Analisis Berdasarkan Kritik Matan dan Sanad) Moh Abd Azis
Jurnal Ushuluddin Adab dan Dakwah Vol 2 No 2 (2019): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

This paper, entitled "Hadiths about Asmaun al-Prophet Muhammad SAW, (an analysis based on the criticism of the eyes), discusses the subject matter, namely how the quality of the traditions about Asmaun al-Prophet Muhammad Saw. In the research of hadith, the writer uses the maudhu'i method. In general, this research aims to collect the rules of internal criticism of hadith (naqd dakhiily / naqd batiiny) with the subject of hadiths. Applied criticism is expressed starting from the aspect of standardization (ratio) of hadithic information, testing the validity of texts and testing the multiplicity of doctrinal substances for the purposes of formulating shari'iyyah evidence. The author takes one path from the history of Imam At-Tirmidhi to be examined and finally it can be concluded that there are no things that can damage the credibility of sanad and hadith observations. So it can be stated that the hadith is of authentic quality. That means that its accuracy and status can be justified.
“ABU YAZID AL-BUSTAMI” (Riwayat Hidup dan Konsep Ajarannya) Sulman Sulman
Jurnal Ushuluddin Adab dan Dakwah Vol 2 No 2 (2019): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

Concept is an abstraction of an idea or mental image, which is expressed in a word or symbol, the concept is also expressed as part of knowledge built from various characteristics. Doctrine is everything that is taught; advice; The teachings of Abu Yazid were the first Sufi to carry the teachings of al-fana, al-baqa, and ittihad, which is a teaching on the concept of nullifying oneself (body), in which spiritual consciousness is eternal when united with Him
ITTIHAD DAN MA’RIFAT Muhammad Asra
Jurnal Ushuluddin Adab dan Dakwah Vol 2 No 2 (2019): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

The relationship of closeness and servitude of Sufis to al-Khaliq gives rise to different perspectives and understandings between Sufis and Sufis. This closeness and closeness underwent elaboration so that it would give birth to two large groups. The first group bases their literary experience on a simple understanding that can be understood by humans at a layman level, and in the second group gives birth to a complex and deep understanding using symbolic philosophical languages. This second understanding gives birth (unity / Ittihad) and has implications for the understanding of humans as God's creatures. For them, humans are perfect beings, emanations and the final form of God's manifestation and at the same time become the starting point to know Him, ma'rifat Allâh. By knowing the human self, God will be known because all His images are encapsulated in the human being himself as a perfect human being, with this perfection there can be an inner or spiritual union with God (Al-Ittihad).
TASAWWUF AHL AL-SUNNAH WA AL-JAMAAH Muhammad Khairi Mahyuddin
Jurnal Ushuluddin Adab dan Dakwah Vol 2 No 2 (2019): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

Tasawwuf is a knowledge that always misunderstood by society. There is a negative meaning and terminology regarding tasawwuf as a knoweledge that absorbed from other religion and deviant teaching. This writing is anrratif and discriptif elobaraltion deducted from Islamic literature. The finding of this writing faind out that tasawuf is s true knowledge based on Al-Qur’an and al Sunnah dan acceptable by scholars from Ahl al-sunnah wa al-Jama’ah
QIRA’AT AL-QUR’AN Moh Abd Azis; Andi Muhammad Akbar
Jurnal Ushuluddin Adab dan Dakwah Vol 3 No 1 (2020): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

Al-Qur'an is Kalamullah who was sent down to the Prophet Muhammad. through the angel Gabriel as. and read it including worship. In understanding the Al-Qur'an, there are various readings of the Al-Qur'an, the term is better known as the Qiraat Al-Qur'an. This Qiraat Al-Qur'an has existed since it was revealed to the Prophet Muhammad in Mecca. However, this qira'at began to be used when the Prophet was already in Medina. When delivering the revelations he had received, the prophet always used readings in accordance with the abilities of the companions who were present at that time. So that the ability of a friend to read the Al-Qur'an also varies, depending on how many kinds of readings (qira'at) he has received from the Prophet. As a result, the variety of qira'at that developed in each region experienced differences. After the Prophet's death, the companions became more active in spreading the Qur'an by establishing madrassas in the vicinity of where they lived. So, it is not surprising that after the generation of friends, there emerged qira'at experts among the tabi'in.
LA’IBUN WA LAHWUN DALAM AL-QUR‘AN (Suatu Tinjauan Tafsir Tematik) Mashuri Rifai; Nurdin Nurdin
Jurnal Ushuluddin Adab dan Dakwah Vol 3 No 1 (2020): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

Lai'bun wa lahwun in Al-Qur'an, a thematic interpretation which means play and joking. This term is expressed in the Al-Qur'an 31 times in various forms, both independently and in conjunction. The problem in this paper is how the views of the Mufassirs and the concept of la'ibun wa lahwun in the Al-Quran. In this discussion, the writer uses descriptive method in studying the concept of la'ibun wa lahwun in the Al-Qur'an, the same method is also used to get a clear picture of the perspective of the Al-Qur'an regarding la'ibun wa lahwun. Furthermore, to obtain an overview of the principles of la'ibun wa lahwun in the Al-Qur'an, the author uses the critical analysis method. the result is the theme of La'ibun wa lahwun in the Al-Qur'an, so the author comes to the conclusion that the concept of la'ibun wa lahwun in the Al-Qur'an is anything that can make the perpetrator neglectful of Allah's commands.
PROFESI (SHAKILAH) (Dalam Perspektif Al-Qur’an) Sulman Sulman; Muhammad Farhan
Jurnal Ushuluddin Adab dan Dakwah Vol 3 No 1 (2020): Jurnal Ushuluddin Adab dan Dakwah
Publisher : IAI Al-Mawaddah Warrahmah Kolaka

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Abstract

Profession comes from the Latin "Proffesio" which has two meanings, namely promise / pledge and work. If the meaning is made in a broader sense, it becomes an activity of "anything" and "anyone" to earn a living which is carried out with a certain skill. Whereas in a narrow sense profession means activities that are carried out based on certain expertise and at the same time it is demanded of proper implementation of social norms. Professions are groups of work fields that specifically carry out activities that require high skills and expertise in order to meet the complex needs of humans, in which use with the right way of high skills and expertise, profession is essentially an open statement or promise stating that a person is devoting himself to a position or service because that person feels called to take that job.
PERADABAN DINASTI ABBASIYAH (Perkembangan Ilmu Pengetahuan) Muhammad Asra Asra; Moh Abd Azis; Mashuri Rifai
Jurnal Ushuluddin Adab dan Dakwah Vol 3 No 1 (2020): Jurnal Ushuluddin Adab dan Dakwah
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Abstract

During the Abbasid empire, Islamic power expanded with its center of government in Baghdad, the expansion of Islamic power and influence moved to the eastern Central Asia, the Indies and the Chinese border. The political stance of the Abasiah daulah is different from that of the Umayyad daulah, the Daulah the Bani Abasiah has more equal power, not only held by the Arabs but is more democratic. The community is divided into two groups, namely a special group and a general group, the general group consists of artists, scholars, fuqoha, poets, merchants, entrepreneurs, workers, and farmers, while the special group consists of caliphs, caliphate families, aristocratic State officials and state officials, in the development of science, the caliphs supported this development, and many foreign language books were translated into Arabic.

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