cover
Contact Name
Nurcholis
Contact Email
nurcholis@lecturer.uluwiyah.ac.id
Phone
+6285730089770
Journal Mail Official
Ashabika@uluwiyah.ac.id
Editorial Address
Editorial in Chief Moch. Nurcholis Majid (IAI Uluwiyah Mojokerto) Managing Editor Ely Suwaibatul Aslamiyah, ID SINTA 6052172 (IAI Uluwiyah Mojokerto) Dinar Ayu Chandra Agustin, ID SINTA 6751868 (Universitas 17 Agustus 1945 Jakarta) Imam Wahyudi, ID SINTA 6748967 (IAI Uluwiyah Mojokerto)
Location
Kota mojokerto,
Jawa timur
INDONESIA
Al-Maquro' : Jurnal Komunikasi dan Penyiaran Islam
ISSN : -     EISSN : 27747816     DOI : -
Al-Maquro’: Jurnal Program Studi Komunikasi & Penyiaran Islam, Fakultas Dakwah, IAI Uluwiyah Mojokerto. Yang Terbit 2 Kali dalam Setahun pada bulan Juni dan Desember.
Articles 5 Documents
Search results for , issue "Vol 1 No 1 (2020): Al-Maquro" : 5 Documents clear
STRUKTUR-DALAM KEBUDAYAAN : AKAR DARI REALITAS Trisno Kosmawijaya; Moch Nurcholis Majid
Al-Maquro' : Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 1 (2020): Al-Maquro
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah IAI Uluwiyah Mojokerto

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Abstract

Peper explains the inner Structure of a culture, the unconscious assumption of how the world works, is what unites a culture that creates a unique culture, and which explains the "how" and "why" questions of a collective action of a culture. History is a witness who witnesses the passage of time: illuminating reality, giving importance to the memory of providing clues in everyday life, and bringing up knowledge of ancient times. The deep-rooted culture of the relativity of three social organizations, namely Family, History and Religion (Ways of View). These three social organizations play a role in terms of approving, defining, creating, disseminating, defending, and strengthening the basic and essential elements of a culture. Abstraksi Peper ini menjelaskan tentang Struktur-dalam suatu budaya, asumsi tidak sadar tentang bagaimana dunia ini berjalan, adalah hal yang menyatukan suatu kebudayaan yang membuat suatu budaya unik, dan yang menjelaskan pertanyaan “bagimana” dan “mengapa” dari tindakan kolektif suatu budaya. Sejarah merupakan saksi yang menyaksikan berlalunya waktu: mengiluminasi kenyataan, mementingkan memori menyediakan petunjuk dalam kehidupan sehari-hari, dan memunculkan pengetahuan tentang zaman dahulu. Struktur-dalam kebudayaan akar dari relatitas terbentu atas tiga organisasi sosial, yakni Keluarga, Sejarah dan Agama (Cara Pandang). Tiga organisasi sosial ini, berperan dalam hal menyetujui, mendefinikasikan, menciptakan, menyebarkan, mempertahankan, dan menguatkan elemen dasar dan penting suatu budaya.
Teknologi Informasi Komunikasi Dan Masyarakat Jaringan Dhelittya Finaliyani Putri; Moch Nurcholis Majid; suhajis suhajis
Al-Maquro' : Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 1 (2020): Al-Maquro
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah IAI Uluwiyah Mojokerto

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Abstract

This paper discusses communication technology information and network society, starting from how the understanding of network society, the concept of network society and the impact of network society and how network society forms in Indonesia. To find out the answer to the focus of the problem, the writer uses descriptive analysis method. Can be found that the network society is a network (network society) kahalayak or audience that has connectivity and interactive in processing information through new media. Society itself was born in response to technological developments that are so fast to be mediated by the internet. The impact of network society is the emergence of an informational economy, the emergence of activities and forms of the global economy, the development of corporate networks across places and times, the occurrence of work and job transformation, the emergence of social polarization and social exclusion, the emergence of a culture of real virtuality. In Indonesia, the network community is very clear in using information and communication technology mediated by the internet to connect with one another to other people with fast feedback.
Domestikasi Media Teknologi Informasi Dan Komunikasi Muhammad Nawawi; Muhammad Wildanil Mubarok; Mukammad Fajrul Amin
Al-Maquro' : Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 1 (2020): Al-Maquro
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah IAI Uluwiyah Mojokerto

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Abstract

The development of electronic technology, which is the forerunner to ICT today, has its golden moment in the Cold War era. Science and technology competition between the Western bloc (United States) and the Eastern bloc (formerly the Soviet Union) actually spurred the development of electronic technology through the miniaturization of electronic circuits to control spacecraft and war machines. Miniaturization of electronic components, through the creation of integrated circuits, at its peak gave birth to the microprocessor. Microprocessor is what is the 'brain' of computer hardware and continues to evolve until now. Telecommunications equipment developed rapidly when digital technology began to be used instead of analog technology. Analog technology began to seem to reveal the maximum limits of exploration. The digitalization of telecommunications equipment then converges with computer equipment which from the beginning were devices that adopted digital technology. The diffusion of innovation is influenced by 4 main elements, ": innovation, communication channels, time, and social systems.
Muted Group Theory Wanita Berhijab Merokok Dalam Sudut Pandang Realias Sosial Dhelittya Finaliyani Putri; Moch Nurcholis Majid; Aida Fitrianah Zen
Al-Maquro' : Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 1 (2020): Al-Maquro
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah IAI Uluwiyah Mojokerto

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Abstract

Women who smoke are the topics raised in this study. Women with identical hoods are women who are Muslim, women who are good, cover their genitals, dress modestly, and maintain good manners. Usually respected by men because women are veiled. In Islam a woman who wears a veil to the back, wears a robe and has her chest covered. In this study, researchers used descriptive qualitative research methods, descriptive research in general was conducted to see events that caught the attention of researchers. Descriptive aims to systematically and accurately describe facts and characteristics about the population or regarding a particular field. The data collected is merely descriptive so it does not intend to seek explanations, test hypotheses, make predictions or study the implications. This research results in disapproval and negative thinking for veiled women who smoke, the reason generally taken is because the veil on women is a symbol for a Muslim woman. The speakers also feel uncomfortable if there are veiled women who smoke, especially if it is done in public.
Ragam Teori Interprestasi Hadist Imam Wahyudi; suhajis Suhajis
Al-Maquro' : Jurnal Komunikasi dan Penyiaran Islam Vol 1 No 1 (2020): Al-Maquro
Publisher : Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah IAI Uluwiyah Mojokerto

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Abstract

This paper deals with understanding a content or content of hadiths, it turns out that it is not enough to just focus on the textual understanding of the hadith, but contextual understanding is also needed. It is possible to get the meaning implied from the hadith of the Prophet SAW. Seeing that the Prophet is very concerned about the socio-cultural situation and psychological atmosphere of friends who are the target of the Prophet's remarks, then it should be a contextual approach to the Prophet's hadith continues to be developed. However, this is only part of the hadiths of the Prophet which are understood textually as being no longer communicative with the times. Whereas for some others can be done with textual understanding. This textual understanding of the hadith is carried out if the hadith concerned after being connected with aspects related to it, such as asbab al-wurud hadith, still requires understanding in accordance with what is written in the text of the hadith. All interpretations that arise, both of the text of the Qur'an and the hadith do not mean reducing the degree of nobleness of the two texts but rather a mere inevitability which by the Qur'an itself has implied the need for interpretation of intertextuality. In this way it is hoped to be a solution in reducing dissent and misunderstanding among Muslims a hadith. We can do this by making approaches in studying the hadith, namely the historical-empirical, sociological, and anthropological approach. Because basically, the laws contained therein are flexible or in accordance with the time and place (fi kulli maqam wa epoch).

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