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Contact Name
Erasiah
Contact Email
prodi_spi@uinib.ac.id
Phone
+6283157602457
Journal Mail Official
prodi_spi@uinib.ac.id
Editorial Address
Jl. Prof. Mahmud Yunus Nomor 1 Padang. Program Studi Sejarah Peradaban Islam, Fakultas Adab dan Humaniora, UIN Imam Bonjol Padang
Location
Kota padang,
Sumatera barat
INDONESIA
Khazanah: Jurnal Sejarah dan Kebudayaan Islam
ISSN : 2339207X     EISSN : 26143798     DOI : -
Core Subject : Religion,
Khazanah : Jurnal Sejarah dan Kebudayaan Islam is a scientific journal published periodically twice a year in June and December by the Islamic History and Civilization Department, Faculty of Adab dan Humaniora, Imam Bonjol State Islamic University Padang. This journal focuses on any research related to the history of Islamic culture and the history of Islamic civilization. Scope of Khazanah: Journal of Islamic History and Culture includes classical religious manuscripts, Contemporary religious manuscripts, socio-religious history, religious archeology, archipelago religious arts
Arjuna Subject : Umum - Umum
Articles 5 Documents
Search results for , issue "Vol. 7, No. 14, Juli-Desember 2017" : 5 Documents clear
ISLAM DI SPANYOL: Asal Usul dan Perkembangannya Desmaniar Desmaniar Desmaniar
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.753 KB) | DOI: 10.15548/khazanah.v0i0.58

Abstract

If trace the history of people's lives in the very oppressed Andalusians, the very cruel feudalism of the population, the taxes that are very burdensome, then with the presence of Islam is as a helper to those who are oppressed. Muslims come to uphold justice and truth. Moreover, in the presence of Islam, the turbulence of the religions that are there. The occurrence of oppositions between rulers, Islam came as a savior. So Islam in Andalus can last long because, when the presence of Islamic Europe is in a state of retreat, and Islam in a state of advanced and expansive. So Islam can survive for centuries in Andalus.
DEKLARASI BALFOUR, LAHIRNYA SEBUAH PRASANGKA 100 TAHUN: Mengenang Satu abad Deklarasi Balfour 1917-2017 Yecki Bus
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.568 KB) | DOI: 10.15548/khazanah.v0i0.59

Abstract

The Balfour Declaration was the official declaration of the United Kingdom of the status of the Land of Palestine announced by Foreign Minister Lord Arthur James Balfour on November 2, 1917. This declaration contains the support of the British Empire to make the Land of Palestine a place of state formation for the Jews. The existence of the declaration sparked great controversy and great suspicion, especially for the Muslim world about the evil conspiracy of Jews and Christians destroying Islam. This paper will explore the roots of the prejudices of hostilities by making the Balfour Declaration a central point. Based on historical search, it can be seen the nuances of conspiracy-scented conspiracy in this declaration. Although for the United Kingdom the Declaration was an attempt to win the war, but the feeling of being cheated already provoked a perpetual outrage toward the West for Muslims in the Middle East. This event is used as ammunition to inflame feelings of resentment and anger in many media publications in many Muslim countries. So the attention and reconciliation of Islam-West by lifting the 1917 incident is felt necessary to reduce the endless anger.
ISLAM DI THAILAND Rusli Rusli
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.915 KB) | DOI: 10.15548/khazanah.v0i0.60

Abstract

The development of Islamic education in Thailand shows a very dynamic graph. Although Thailand is not a predominantly Muslim country and a non-Muslim country. This is seen from the beginning has been established educational al-quran famous for cottage education, and its alumni very important role in the middle of society. Besides, there are also madrasah and higher education schools that are not much different from Islamic education in Indonesia. But in the social order of Muslims is less well received, because it is considered as a foreigner/guests/khaek who sometimes get poor treatment.
SENTRALISASI ISLAM MARJINAL: Dari Dunia Melayu-Nusantara untuk Dunia Islam Lukmanul Hakim
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (442.176 KB) | DOI: 10.15548/khazanah.v0i0.61

Abstract

This paper aims to provide an understanding of the marginalization and centralization of Malay-Nusantara Islam and the characters who talk about it. The method used is the historical method. Marjinalization of Malay-Nusantara Islam is an attempt to see Islam in Malay-Nusantara has nothing to do with Islam in the region of the Arab World. This means that Islam in Malay-Nusantara stands alone, has nothing to do with Islam in other regions, especially Islam in the Arab world and not part of the Islamic world as a whole. Among the characters who talked about it: Landon, van Leur, Winsted, de Graaf, Snouck Hurgronje, Clifford Geertz, and Ricklefs. While the centralization of Malay-Nusantara Islam is an effort to see Islam in Malay-Nusantara as a unity that can not be separated with other areas, especially with Islam in the Arab world. It means Islam in Malay-Nusantara is part of the Islamic world as a whole. Among the characters who talk about it: S. M. N. Alatas, Hussein Alatas, Nikkie R. Keddie, William R. Roff, Anthony Reid, Anthony H. Johns and Milner, and Azyumardi Azra.
POLA HULU DAN HILIR: MENEROPONG DINAMIKA EKONOMI-PERDAGANGAN DUNIA MELAYU ABAD KE XVII DAN XVIII Ihsan Sanusi
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 7, No. 14, Juli-Desember 2017
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.992 KB) | DOI: 10.15548/khazanah.v0i0.62

Abstract

After the Portuguese were defeated by the Dutch, Islam became stronger as the religion of Malay Nusantara society. This is marked by the emergence of Palembang Sultanate. Palembang has been trading in Malacca, and trading and buying large quantities with Pahang. In terms of power, the Sultanate of Palembang applied different powers between upstream and downstream. In the upper reaches, the sultan and the royal authorities do not have the authority to levy taxes and recruit workers. In contrast to the upstream, downstream sultans and royal authorities have the authority to levy taxes and recruit workers. They also have a special kind of privilege, especially with regard to the right to control the results of trade. Trade orientation as part of the economic system, more visible to downstream communities. Downstream communities have long been tied to the world of commerce, can be traced since the kingdom of Srivijaya. The rivers in Palembang in addition to functioning as a means of connecting between upstream and downstream, as well as the source of basic life for the local community. The river actually contributes to shaping the mindset and "world view".

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