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David Aprizon Putra
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davidaprizonputra@iaincurup.ac.id
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negrei@iaincurup.ac.id
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Umea' Jurnal IAIN Curup Jl. Dr. AK Gani No. 01 Curup, Curup Utara,Rejang Lebong Bengkulu, Indonesia
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Kab. rejang lebong,
Bengkulu
INDONESIA
NEGREI: Academic Journal of Law and Governance
Published by Institut Agama Islam Negeri Curup
ISSN : 16148429     EISSN : 16148423     DOI : http://dx.doi.org/10.29240/negrei.v1i2
Core Subject : Religion, Humanities, Social,
Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences
Negrei : Academic Journal of Law and Governance established since 2021 based on SK Rector of IAIN Curup Number : 0108/In.34/R/KP.07.6/01/2021 of 20 June 2021. The journal aims to provide for legal and politic scholars and practitioners to accept and give constructive criticism to enhance their expertise in the form of legal and political research on law and political issues. Particularly on philoshophy and theory of law and governance. With a current issues is constitutional law, administration law, international law, private law, economic law, comparative law, cyber law, sociology of law, agrarian law, human rights law, govermental studies, international politic and local politic study. This journal is published by Institute Agama Islam Negeri ( IAIN Curup ) in two editions yers around with the first edition published on May and the second edition published on November.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 5 Documents
 1 
Search results for , issue "Vol 2, No 1 (2022)" : 5 Documents clear
The Relationship Between Religion and The State in Indonesia, and Its Relation to Islamic Law Ahmad Hamidi; Asasriwarni Asasriwarni; Ikhwan Matondang
NEGREI: Academic Journal of Law and Governance Vol 2, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/negrei.v2i1.3783

Abstract

The relationship between religion and the state has become an actual and dynamic discourse in every phase of the development of civilization, both in the West and in the East. The debate revolves around the question of the form of the state, whether it is integral, symbiotic, or secular. Departing from this discourse, this study examined the existence of the relationship between religion (Islam) and the state in Indonesia. The approach used was Martin Heidegger's hermeneutics, while the study method used was a comparative method. The results of this study indicate that historically-normatively, the Prophet SAW had formulated the State of Medina based on the Medina Charter which spirit was based on the texts of the Qur'an, not an Islamic state based on the literal Qur'an. The scholars who became the founders of the Indonesian state had also formulated Pancasila as stated in the Preamble to the 1945 Constitution of the Republic of Indonesia as the ideal building for establishing relations between religion and the state in Indonesia, so that religion and the state could develop dialectically. The substance of religious norms was applied after promulgation and in accordance with Pancasila and the 1945 Constitution of the Republic of Indonesia. Therefore, the ideal relationship between religion and the State could be built based on a symbiotic or dynamic-dialectical typology.
Juridical Overview of the Position of the Regional Representative Council (DPD) of the Republic of Indonesia in the Legislation System in Indonesia David Aprizon Putra
NEGREI: Academic Journal of Law and Governance Vol 2, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/negrei.v2i1.4607

Abstract

The establishment of the Regional Representative Council (DPD) is also intended to reform the structure of representation in Indonesia into two chambers (bicameral), so that the People’s Consultative Assembly (MPR) consists of the DPR and DPD. With this bicameral structure, it is hoped that the legislative process can be carried out based on a double-check system that allows the representation of the interests of all the people to be relatively distributed on a broad social basis. This research is a normative juridical research, trying to explore and analyze problems using a conceptual approach and legislation.  It is strongly felt that the functions and powers as stated in Article 22 D of the 1945 Constitution after the amendments are difficult to realize the aims and objectives of the establishment of the DPD RI, especially with the provisions in the MD3 Law and the PPP Law. However, now after the issuance of the Constitutional Court of Indonesia’s decision stating that the provisions in the MD3 Law and the PPP Law related to the DPD's authority were declared contrary to the Constitution, now the DPD has an equal position and has equal rights and obligations with the DPR and the President in terms of formulating legislation. With this equal position, the DPD can submit a Draft Law (RUU) related to the region, which includes autonomy, financial balance between the center and the regions, the relationship between the central and regional governments, the formation and expansion and amalgamation of regions, as well as natural resource management. It is hoped that after the decision of the Constitutional Court, the performance of the DPD, especially in the service of forming regulations related to autonomy and development. After the decision of the Constitutional Court, the performance of the DPD, especially in the service of forming regulations related to autonomy and development, is expected
Human Rights for The Elderly Group in Indonesia: Elderly in The Era of Covid 19 Anang Darwisyi Baidhowi
NEGREI: Academic Journal of Law and Governance Vol 2, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/negrei.v2i1.3629

Abstract

The 1945 Constitution essentially guarantees that every citizen in national development in all aspects of life "promotes general welfare and social justice". Among the achievements of general welfare is the realization of better public health. The implication is that the life expectancy of the Indonesian population is increasing and the number of elderly or elderly people is increasing. However, the bad news regarding the Coronavirus Disease-19 (Covid-19) pandemic is that the elderly are vulnerable to being exposed to Covid-19. The data from the World Health Organization (WHO) shows that more than 95% of deaths occur at the age of 60 years or older (WHO, 2020). How is the elderly social protection provided by the government and society's elderly social institutions during the Covid-19 pandemi?, and what is the urgent need for these elderly social institutions in protecting the elderly during the Covid-19 pandemic? The methodology in this study uses a mixed method rapid study approach. Creswell interprets it as a research method characterized by the collection of quantitative data in the first stage, then followed by the collection and analysis of qualitative data in the second stage in order to support the results of the quantitative research conducted in the previous stage. The conclusion of this study states that the elderly have the right to obtain maximum protection. Ministry of Social Affairs R.I. as a government mandatory for the realization of the welfare of the elderly has an important and strategic role in this. For this reason, the Ministry of Social Affairs needs to continue to develop policies for the protection of the elderly according to contemporary dynamics. The study is an important instrument for developing policies, in this case the protection of the elderly. In this regard, the Center for Social Welfare Research and Development views the urgency of conducting a study on "Social Protection of the Elderly during the Covid-19 Pandemic in Government and Community Elderly Social Institutions" as an information and input for the development of the intended elderly protection policy.   
The Impact of the ASEAN Way and We Feeling Concepts on Indonesia's Involvement in Strengthening Regionalism Novita H Sari; Irma Indrayani
NEGREI: Academic Journal of Law and Governance Vol 2, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/negrei.v2i1.4584

Abstract

Indonesia is an inseparable part of a regional organization in the Southeast Asia region, namely ASEAN. The role of Indonesia also determines the movement of the ASEAN regional organization and strengthens ASEAN's position in the world view. The production of a Plan of action for the three main pillars of the ASEAN community, namely the ASEAN Security Community, the ASEAN Economic Community, and the ASEAN Socio-Cultural Community listed in the Bali Concord II which is the basis of ASEAN's future work, is one proof of Indonesia’s role in strengthening regionalism. At the time of the establishment of the ASEAN Community, it was necessary to have a sense of community among its members, so that then ASEAN organizations were required to have a sense of belonging (We Feeling) in their organization to continue to ensure the sustainability of the community in the Southeast Asia region. This paper aims to examine the contribution of interregionalism involving Indonesia as a member state of the ASEAN community in its involvement and role in strengthening regionalism through the concept of the ASEAN Way and We Feeling. This paper follows the theoretical argumentation of the concept of transactionalism, which states that intense and extensive interaction among regional actors is very important to produce a fundamental “We Feeling” foundation for the formation of regional organizations. Departing from this conception, this paper sees that the ASEAN Way factor as a universal norm of the ASEAN community provides a forum as well as boundaries for Indonesia's involvement in order to strengthen regionalism in the region. This can be seen through the non-intervention policy in the ASEAN Way, in which Indonesia is politically restricted from being involved in the internal affairs of other community members.
Government System of the Islamic Kingdoms of the Archipelago (Case Study: Sultan’s Appointment, Authority, and Exemplar of Former Pekal Kingdom, Mukomuko) Etry Mike
NEGREI: Academic Journal of Law and Governance Vol 2, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/negrei.v2i1.4903

Abstract

Bengkulu Province used to have a number of small kingdoms as stated in historical records before 1685, namely the Empat Petulai Kingdom also known as the Depati Tiang Empat Kingdom with its Rajo Depati dwelled in the Bukit Barisan Mountain in Rejang Lebong Regency, on the coastal area of Bengkulu, the Sungai Serut Kingdom, the Selebar Kingdom in the Lembak area of North Bengkulu, the Sungai Lemau Kingdom in the Pondok Kelapa area of North Bengkulu, and the Anak Sungai Kingdom in Muko-Muko. This is field legal research. This research employs legal and historical research with the statute, historical, and comparative approaches. The specification of this research is descriptive-analytical. These small kingdoms did not form a state with absolute power. The kingdom consisted of hamlets led by a chief elected by the residents and the hamlet heads voluntarily joined the kingdom, where the King was the symbol of unity. The kingdom of the Anak Sungai Muko-Muko in its recent development declared itself the Sultanate of Pekal on July 29, 2017. The Supreme Chief of Kaum consists of seven clans in the community who inhabit the Pekal area, administratively occupying the Ipuh and Ketahun sub-districts in the district of Muko-Muko, Bengkulu Province. It is interesting to research this kingdom because it is the only former kingdom in Bengkulu included in the Yayasan Kerajaan Kesultanan Nusantara (YKKN).   

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