Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam
Tasamuh dengan nomor registrasi ISSN 1829-6483 (Cetak) dan ISSN 2614-1736 (Online), merupakan jurnal peer-reviewed dan merupakan jurnal open access yang diterbitkan dua kali dalam setahun (Juni - Desember) oleh Fakultas Dakwah dan Komunikasi Studi, Universitas Islam Negeri (UIN) Mataram. Tasamuh merupakan laporan hasil penelitian bidang dakwah, politik, media komunikasi, model dakwah Islam. Tasamuh mengundang naskah-naskah tentang berbagai topik termasuk, namun tidak terbatas pada, dakwah, politik, strategi dan model dakwah, manajemen dakwah dan etika politik. Tasamuh bekerjasama dengan Asosiasi Profesi DAKWAH INDONESIA (APDI), Asosiasi Pengelola JURNAL ILMU DAKWAH (PPJID). Tujuan Tasamuh: Jurnal Komunikasi Islam dan Pengembangan Masyarakat adalah untuk mempromosikan diseminasi luas hasil-hasil penyelidikan ilmiah yang sistematis ke dalam bidang penelitian bisnis yang luas. Tasamuh dimaksudkan untuk menjadi jurnal penerbitan artikel yang melaporkan hasil penelitian tentang bisnis. Tasamuh mengundang naskah-naskah di bidang: propaganda pemasaran, Strategi Manajemen Dakwah, Strategi Komunikasi Politik, Perlawanan dan Perubahan Politik Islam Dakwah Islami Model Dakwah Islam Dakwah kontemporer
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<![CDATA[Communication Performance Of Millennial Students: Digital Da'wah Strategies Of Islamic Boarding Schools In Lombok West Nusa Tenggara ]]>
<![CDATA[Athik Hidayatul Ummah]]>
<![CDATA[ TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/tasamuh.v21i1.5775
<![CDATA[The internet and social media have changed people's lifestyles. One form of change is the search for religious references through the internet. Before the internet and massive social media were used, Kyai or Tuan Guru became the main reference and source of religious knowledge. The search for religious knowledge then shifted to virtual spaces so that the religious authority of the messenger was not a priority. This study examines the communication performance of millennial students on social media. The data collection method is descriptive qualitative. The subjects of this study were four Islamic boarding schools, namely Sirajul Huda, Darul Falah, Nurul Haramain and Nurul Hakim Islamic boarding schools. The results of this study indicate that the digital da'wah strategy carried out by Islamic boarding schools in Lombok pays attention to four things, namely the message of da'wah (content), the target of da'wah (audience), da'wah channels (social media), and preachers of da'wah (communicators). These four elements are then framed in an interesting and creative program content on social media so that da'wah is not only related to monotonous lectures, but can be through short films, short videos, podcasts and others.]]>
<![CDATA[Acculturation Of Sasak Culture And Islamic Teachings In The Belangon Tradition In The Healing Process Of Disease ]]>
<![CDATA[Alwi Fadlan Family]]>;
<![CDATA[Muhammad Fikri]]>
<![CDATA[ TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/tasamuh.v21i1.6677
<![CDATA[The understanding and knowledge of people who do not know the tradition generally only know the popular tradition, not the philosophical value contained in the tradition, even many people do not recognize the traditions that exist around their own area. The purpose of this research is to: 1.Describe clearly how the acculturation of Sasak culture and Islamic teachings is realized in the Belangon tradition 2. Understand how the people of Kalijaga Baru Village maintain the Belangon tradition. This research is a type of qualitative data, using primary data and secondary data. The data collected in this article was subjected to descriptive qualitative analysis. The results of this study show that: (1) in the Belangon tradition there is a combination of Sasak and Islamic culture, namely the offering of offerings to those present during the belelangon process (2) offerings cannot be taken home by families affected by the disaster. (3) The people of Kalijaga Baru Village are always aware that someone has a congenital disease from their ancestors and never leave this tradition]]>
<![CDATA[Adabiah Da'wah Strategy Of Indonesian Muslim Youth ]]>
<![CDATA[Bobby Rachman Santoso]]>
<![CDATA[ TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/tasamuh.v21i1.7053
<![CDATA[Da'wah now should focus on youth. Teenagers should convey da'wah and use strategies that are suitable for the condition of society, especially teenagers and changing times. The da'wah strategy that is applied in various activities is followed by the latest communication media that is able to provide the overall appeal of mad'u. The development of modern technology and media has an impact on the da'wah strategies carried out by teenagers, which must be recognized in order to get feasibility and recognition in the world of da'wah. Especially in this day and age people are presented with a wide range of life problems. Teenagers can create adabiah da'wah by staying guided by Islamic teachings. The da'wah strategy carried out can attract public attention and reduce the negative side of the current era. Teenagers are required to understand the situation and condition of mad'u both socially and psychologically to find the right strategy in preaching.]]>
<![CDATA[Manifestation Of Multicultural-Based Da'wah Kh. Abdurrahman Wahid In The Era Of Modernization ]]>
<![CDATA[Muhammad Khadziqun Nuha]]>;
<![CDATA[Mk Nuha]]>
<![CDATA[ TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/tasamuh.v21i1.7054
<![CDATA[The understanding and knowledge of people who do not know the tradition generally only know the popular tradition, not the philosophical value contained in the tradition, even many people do not recognize the traditions that exist around their own area. The purpose of this research is to: 1.Describe clearly how the acculturation of Sasak culture and Islamic teachings is realized in the Belangon tradition 2. Understand how the people of Kalijaga Baru Village maintain the Belangon tradition. This research is a type of qualitative data, using primary data and secondary data. The data collected in this article was subjected to descriptive qualitative analysis. The results of this study show that: (1) in the Belangon tradition there is a combination of Sasak and Islamic culture, namely the offering of offerings to those present during the belelangon process (2) offerings cannot be taken home by families affected by  the disaster. (3) The people of Kalijaga Baru Village are always aware that someone has a congenital disease from their ancestors and never leave this tradition.]]>
<![CDATA[Social Ethics In The Story Of Prophet Yusuf And Its Relevance To Millennial Youth Semiotic Analysis Of Umberto Eco's Communication ]]>
<![CDATA[Susilo Sudarman]]>
<![CDATA[ TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/tasamuh.v21i1.7164
<![CDATA[Millennial youth are faced with the trend of technological development, one side of technology has a significant impact on the lives of modern society. On the other hand, technological developments have a negative impact on society, at all social levels, both adults, adolescents and children. Developments that occur in all aspects of human life form the character of social communication which tends to be limited to electronic media rather than direct communication. This is a problem in itself for the formation of people's character in communicating with one another. Changes in the way of communication then have an impact on the character and activities of modern society, which then affects the millennial young generation. The loss of respect, mutual respect, mutual protection, mutual cooperation, is a very thick thing with the millennial young generation. In this study, the author uses the semiotic pattern of Umberto Eco communication contained in QS. Joseph. This paper sees that the content contained in Q.S Yusuf teaches that today's young people known as millennials must keep their eyes, close their eyes, be patient and others.]]>
<![CDATA[The In-Group Versus The Out-Group: The Impact Of Village Politics On Community Social Conditions ]]>
<![CDATA[Muhammad Saleh]]>;
<![CDATA[Gemuh Surya Wahyudi Wahyudi]]>;
<![CDATA[Rohimi]]>
<![CDATA[ TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/tasamuh.v21i1.7247
<![CDATA[Diferences in a political are indeed commonly interpretated. In this research examine the impact of village politics againt the loss of social solidarity which also caused the proccess of the formation of social groups with each other.In this study researchers used field research with an ampirical approach with data collection methode namely is interview, observation and docuementation with the objectives of research to determine the social facts of the loss of social solidarity society the impact of the villages Politicsshoutwest Praya District Cebtral of Lombok. Result and discussion. First, the impact of village politics raises the proccess of forming social groups in society. Second, the loss of social solidarity and community identity. Third, the impact of village politics resluted in a breaktrough or penetration that triggers community religius patterns that are starting to be deferent and makes limination in in carrying out their religious acivities with different groups in village politics.Fourth, changes in the pattern of community behavior in caryying out culture activities that are constanly run collectively and harmoniously from a long time and now each of their groups]]>
<![CDATA[Communication Performance Of Millennial Students: Digital Da'wah Strategies Of Islamic Boarding Schools In Lombok West Nusa Tenggara ]]>
<![CDATA[Ummah, Athik Hidayatul]]>
<![CDATA[ TASAMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/tasamuh.v21i1.5775
<![CDATA[The internet and social media have changed people's lifestyles. One form of change is the search for religious references through the internet. Before the internet and massive social media were used, Kyai or Tuan Guru became the main reference and source of religious knowledge. The search for religious knowledge then shifted to virtual spaces so that the religious authority of the messenger was not a priority. This study examines the communication performance of millennial students on social media. The data collection method is descriptive qualitative. The subjects of this study were four Islamic boarding schools, namely Sirajul Huda, Darul Falah, Nurul Haramain and Nurul Hakim Islamic boarding schools. The results of this study indicate that the digital da'wah strategy carried out by Islamic boarding schools in Lombok pays attention to four things, namely the message of da'wah (content), the target of da'wah (audience), da'wah channels (social media), and preachers of da'wah (communicators). These four elements are then framed in an interesting and creative program content on social media so that da'wah is not only related to monotonous lectures, but can be through short films, short videos, podcasts and others.]]>
<![CDATA[Acculturation Of Sasak Culture And Islamic Teachings In The Belangon Tradition In The Healing Process Of Disease ]]>
<![CDATA[Fadlan Family, Alwi]]>;
<![CDATA[Fikri, Muhammad]]>
<![CDATA[ TASAMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
Show Abstract
|
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DOI: 10.20414/tasamuh.v21i1.6677
<![CDATA[The understanding and knowledge of people who do not know the tradition generally only know the popular tradition, not the philosophical value contained in the tradition, even many people do not recognize the traditions that exist around their own area. The purpose of this research is to: 1.Describe clearly how the acculturation of Sasak culture and Islamic teachings is realized in the Belangon tradition 2. Understand how the people of Kalijaga Baru Village maintain the Belangon tradition. This research is a type of qualitative data, using primary data and secondary data. The data collected in this article was subjected to descriptive qualitative analysis. The results of this study show that: (1) in the Belangon tradition there is a combination of Sasak and Islamic culture, namely the offering of offerings to those present during the belelangon process (2) offerings cannot be taken home by families affected by the disaster. (3) The people of Kalijaga Baru Village are always aware that someone has a congenital disease from their ancestors and never leave this tradition]]>
<![CDATA[Adabiah Da'wah Strategy Of Indonesian Muslim Youth ]]>
<![CDATA[Santoso, Bobby Rachman]]>
<![CDATA[ TASAMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
Show Abstract
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DOI: 10.20414/tasamuh.v21i1.7053
<![CDATA[Da'wah now should focus on youth. Teenagers should convey da'wah and use strategies that are suitable for the condition of society, especially teenagers and changing times. The da'wah strategy that is applied in various activities is followed by the latest communication media that is able to provide the overall appeal of mad'u. The development of modern technology and media has an impact on the da'wah strategies carried out by teenagers, which must be recognized in order to get feasibility and recognition in the world of da'wah. Especially in this day and age people are presented with a wide range of life problems. Teenagers can create adabiah da'wah by staying guided by Islamic teachings. The da'wah strategy carried out can attract public attention and reduce the negative side of the current era. Teenagers are required to understand the situation and condition of mad'u both socially and psychologically to find the right strategy in preaching.]]>
<![CDATA[Manifestation Of Multicultural-Based Da'wah Kh. Abdurrahman Wahid In The Era Of Modernization ]]>
<![CDATA[Khadziqun Nuha, Muhammad]]>;
<![CDATA[Nuha, Mk]]>
<![CDATA[ TASAMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
Show Abstract
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DOI: 10.20414/tasamuh.v21i1.7054
<![CDATA[The understanding and knowledge of people who do not know the tradition generally only know the popular tradition, not the philosophical value contained in the tradition, even many people do not recognize the traditions that exist around their own area. The purpose of this research is to: 1.Describe clearly how the acculturation of Sasak culture and Islamic teachings is realized in the Belangon tradition 2. Understand how the people of Kalijaga Baru Village maintain the Belangon tradition. This research is a type of qualitative data, using primary data and secondary data. The data collected in this article was subjected to descriptive qualitative analysis. The results of this study show that: (1) in the Belangon tradition there is a combination of Sasak and Islamic culture, namely the offering of offerings to those present during the belelangon process (2) offerings cannot be taken home by families affected by the disaster. (3) The people of Kalijaga Baru Village are always aware that someone has a congenital disease from their ancestors and never leave this tradition.]]>
