cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Ibnu Hajar Ansori
Contact Email
ibnuhajar93@iainkediri.ac.id
Phone
+6285645777706
Journal Mail Official
jurnalqof@iainkediri.ac.id
Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id
Location
Kota kediri,
Jawa timur
INDONESIA
QOF: Jurnal Studi Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Kediri
ISSN : 25985817     EISSN : 26144875     DOI : DOI: https://doi.org/10.30762/qof
Core Subject : Religion, Social,
Religion Social Sciences
The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol. 1 No. 2 (2017)" : 6 Documents clear
APLIKASI SEMIOTIKA NARATIF A. J. GREIMAS TERHADAP KISAH THALUT DALAM AL-QUR’AN Nor Istiqomah
QOF Vol. 1 No. 2 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (829.813 KB) | DOI: 10.30762/qof.v1i2.919

Abstract

This paper aimed to explore the interpretation of the story of Thalut in QS. al-Baqarah: 246-251 using the semi-narrative theory of A.J. Greimas as an analytical tool. This structural theory is expected to explore the structure text of the text of the Qur’an. In addition, the narrative semiotics theory also opens up a new understanding of the text by looking at the inner structure and inner structure of the text. This understanding is not new, but it is able to bring meaning that is slightly diverse than most. The findings of the authors obtain that the story of Thalut in the Qur’an at least contains two structures of the narrative meaning of the text, namely the birth and the mind. The understanding gained from the textual structure of the narrative text is the existence of segments that describe how the Thalut struggle to save people from religious, socio-political and even moral crisis with the support of prayer, belief and knowledge. However, he is hindered by his hesitant and arrogant nature. As we know from the inner structure of the text, the story of Thalut in QS. Al-Baqarah: 246-251 shows how the verse describes the spirit of a person in reaching a business which in psychology studies is known also with the phenomenon of will (conation). In addition, the author sees the existence of other elements such as cultural inheritance (cultural transfered) that occurred in the Children of Israel. With the theory of narrative semiotics, the text of the Qur’an becomes more broadly meaningful and not only fixated on textual understanding.
FENOMENOLOGI SIMBOLIK AL-QUR’AN: KRITIK EPISTEMOLOGI ATAS BUKU PENGANTAR FENOMENOLOGI AL-QUR’AN DIMENSI KEILMUAN DI BALIK MUSHAF UTSMANI Nunung Lasmana
QOF Vol. 1 No. 2 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (836.927 KB) | DOI: 10.30762/qof.v1i2.920

Abstract

In the midst of a general phenomenon of rampant tafsir study that occurred in the middle of Muslims, the study of the interpretation of the Mushaf or symbolic aspects of the format of the Qur’an is still very minimal. This effort was done by Lukman Abdul Qohar Sumabrata, Lukman Saksono, and Anharudin. The method of interpretation, they describe in their work entitled Introduction to Phenomenology of the Qur’an Scientific Dimension behind the Ottoman Manuscripts. The method seeks to interpret the Qur’an from a different point of view, namely to interpret the Qur’an through its format and structure. This interpretation leads to the variables of the Qur’an, in which each variable has a meaning and is interconnected with one another. This is because there is a significant difference between the interpretation of symbolic phenomenology and other interpretations that lie in the object of interpretation. The object of the method of interpretation of symbolic phenomenology is not the verbal language, but the symbol and structure of the Qur’an that is contained in the Ottoman Manuscripts. Therefore, this method cannot be categorized as an interpretation of the Qur’an. The interpretation of symbolic phenomenology here is not an interpretation of the content of verses of the Qur’an as it is known in general. However, this interpretation is done to find the scientific messages behind the symbolic elements in the Qur’an, such as letters, numbers, surahs, juz, and ‘ain signs. So, the problem in this method is about whether the Qur’an consists only of the composition of the 6236 number of verses? Why is the Qur’an arranged in sections called juz, and why are there 30? Is the ‘ain’ sign only a stop sign? Why is the letter ‘ain not another letter used? and so forth.
KONSEP RAḌĀ’AH DALAM AL-QURAN: Kajian Tafsir Tematik Ayat-Ayat Tentang Menyusui Bayi Dalam Perspektif Mufassir Dan Sains Masrul Isroni Nurwahyudi
QOF Vol. 1 No. 2 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (840.203 KB) | DOI: 10.30762/qof.v1i2.922

Abstract

This paper studied about how the Qur’anic view of the concept of breastfeeding through the interpretation of QS al-Baqarah (2): 233, and QS al-Thalāq (65): 6. To get Comprehensive analysis results, the writer used thematic tafsir as research methodology. The writer tried to relate it to psychological aspects as supporting argument for the hadith information. The concept of breastfeeding in the maximal Qur’an concerns the following: the meaning of radla’ah, the definition of al-walidat, the law of breastfeeding, the duration of breastfeeding, and the provision of the livelihood that should be given to the wife. Like the wisdom of the rad command (a’ah) which Allah calls for in the Qur’an for the disciples to breastfeed their children for two years that is because God knows about the times that a baby needs the love of a mother. At that time the baby is still creating the physical, psychological, social and spiritual aspect. In order for parents are able to carry out God’s mandate, then surely the baby will grow and develop with healthy conditions physically and spiritually. This was also supported by findings on breastfeeding problems from a medical and psychiatric perspective. Breastfeeding will provide an opportunity for babies to grow into humans who have more stable emotions and better social development. Breast milk is an important food and the only source of life for babies in the first months of life. The best milk for children is breast milk because with breastfeeding comes the contact of love and affection between mother and child. Mother is the one who is most able to give love and real warmth to the child with her motherly instinct given by God sed.
KAJIAN AL-QURAN DI INDONESIA: Telaah Historis Cholid Ma’arif
QOF Vol. 1 No. 2 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (833.7 KB) | DOI: 10.30762/qof.v1i2.923

Abstract

This paper focuses on a mapping study of the development of Qur’anic and interpretation study generally in Indonesia. It aims to see how far the map of development of the Qur’an Study in the region of Indonesia. Previously, it is important to trace the beginning of the historical entry of Islam, the pattern and system of teaching the Koran, along with its development by looking at the work of commentary scholars and commentary on the interpretation of scholars. The method used is bibliography with supported documentation of related works. The results are the study of the Qur’an in Indonesia from classical to contemporary times evolved from the conventional pattern of the class (learning al-Qur’an in pesantren, madrasah, and home), a ceremonial event and even in competition (model reading al-Qur ‘ in various events such as One Day One Juz, STQ, MTQ, and others). On the other hand, the growth of interpretation and translation of the Koran in Indonesia is somewhat slower than the writing of interpretations in the Middle East. In this case the author traced the period of history of writing al-Qur’an interpretation according to Nasharuddin Baidan: Classic Period (7-8 H./15 CE); The Middle Period (16-18 AD); PreModern Period (19th Century); The Modern Period (The 20th Century (1900-1950, 1951-1980, 19812000, 2001-present) At first glance, it appears that at first the interpretation became an integral part with other religious teachings propagated by the wali songo (such as the teachings of Molimo and also Lir Ilir) .Then began writing the interpretation with Arabic script in the local language (ex melayu, madura). The work that appears like Tafsir Tarjuman Al-Mustafid.In this period style of writing interpretation is still influenced from the interpretation of Arab lands, such as Jalalain, al-Baidlawi, etc. The modern period is a period of Indonesian interpretation, not only of tahlili but also maudlu’I (thematic themes). The themes are carried on are social, political, economic, gender, ecological, multicultural , and others.
MEMPERTIMBANGKAN NILAI ADIL DALAM WARISAN: Perspektif Naṣr Ḥāmid Abū Zayd Ibnu Muchlis
QOF Vol. 1 No. 2 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v1i2.924

Abstract

Nasr Hamid Abu Zayd who has some thoughts related to the Qur’an is a contemporary Islamic critical thinker . He said that al Qur’an is a cultural product, this statement made him get under public criticism. However, besides that there are interesting things in the thought of Nasr Hamid Abu Zayd when discussing gender issues including in terms of division of inheritance which according to the author has not been known to the public. The idea that carried Nasr Hamid Abu Zayd is what the author needs to describe conceptually. Research on Gender Deconstruction Perspective Nasr Hamid Abu Zayd was done in order to answer: 1) How is the Qur’an according to Nasr Hamid Abu Zayd? 2) How is the legacy in the Qur’an according to Nasr Hamid Abu Zayd? This paper would like to reconstruct the thoughts of Nasr Hamid Abu Zayd on the Qur’an and the concept of justice in the inheritance. In order to reconstruct the thought of Nasr Hamid Abu Zayd, the author used theoretical hermeneutical of Schleirmacher’s. theory.
KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN: Kajian Living Qur’an Zakyyatun Nafsiyah; Ibnu Hajar Ansori
QOF Vol. 1 No. 2 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (837.422 KB) | DOI: 10.30762/qof.v1i2.921

Abstract

This article is the result of a review of the correlation between Kidung Rumekso Ing Wengi with Surah Mu’awwidhatain based on its content of meaning and function. It can be concluded that Kidung Rumekso Ing Wengi has a close correlation with the Surah Mu’awwidhatain, which is a manifestation of the meaning of the word Qul which includes the value of Tawheed and the teaching of doing Tirakat in order to maximize the potential for self-protection from night, human, jin and satan and other creatures of God. The Song of Rumekso Ing Wengi is an early part of the song Fiber containing 41 stupas of Dhandhanggula’s electric, which illustrates the sweetness of the spiritual teaching. The forty-one verses are divided into four parts of the hymn. The first part is the first statue until the 10th is the Song of Rumekso Ing wengi or Kidung Sarira Ayu. The 11th to 24th Chapters are the Art of Songs. The next verse, which is the 25th to 35th is Kidung Jati Mulya, and the last part of the 36th to 41st stanza is the Song of Mar Marti. The Surah Mu’awwidhatain is the name of two Surahs that go hand in hand, namely al-Falaq and al-Na s. The name Mu’awwidhatain is derived from the word a’udhu which means I seek refuge, so Mu’awwidhatain means two Surahs that guide the reader to the shelter, or put it into a protected arena.

Page 1 of 1 | Total Record : 6

 1 

Filter by Year

2017 2017


Reset
Filter By Issues
All Issue Vol. 9 No. 2 (2025) Vol. 9 No. 1 (2025) Vol. 8 No. 2 (2024) Vol. 8 No. 1 (2024) Vol. 7 No. 2 (2023) Vol. 7 No. 1 (2023) Vol. 6 No. 2 (2022) Vol. 6 No. 1 (2022) Vol. 5 No. 2 (2021) Vol. 5 No. 1 (2021) Vol. 4 No. 2 (2020) Vol. 4 No. 1 (2020) Vol. 3 No. 2 (2019) Vol. 3 No. 1 (2019) Vol. 2 No. 2 (2018) Vol. 2 No. 1 (2018) Vol. 1 No. 2 (2017) Vol. 1 No. 1 (2017) More Issue