Garuda - Garba Rujukan Digital

GAYA BERHIJAB HIJABIE COMMUNITY: (Studi Living Qur'an) Ahmad Solahuddin
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Hijab or jilbab no longer hold to cover the aurat only, but also demanded an interesting aspect, beautiful and unique. Jilbab is no longer considered an ancient dress, but a fashion-able outfit. Muslimah who carries jilbab fashion was gathering and organizing in one community. One such community is the hijabie Community. As a community that must contest in the fashion market event, hijabie must have a unique 'style' from other communities. The uniqueness that emerged for example, Hijab style on which wearing a cowboy hat, not a helmet; or, Hijab style with Indian decoration; or, the style of hijab with the roof of a European house, etc. From this background, the authors will analyze the style of this community hijÄb hijabie using Pierre Bourdie's theory of taste. In the end, the results of this study are: 1. The mention of the name hijabie is built on the prestigious contained in the word hijab (Distinction) 2. Like hijabie, it can be called a domain because it is in the battle for domination between agencies. 3. Like members of the hijabie habitus in using hijab, they adhere to the Shafi'i school. This opinion is an opinion that is considered true because it becomes a general consciousness (doxa) 4. The capital that is in the realm of hijabie is symbolic capital owned by Atika, Economic Capital owned by Atika and Cultural Capital owned by Pipit, et al. People who have this capital are called agencies

WAWASAN AL-QUR'AN TENTANG EKOLOGI: (Kajian Tematik Ayat-ayat Konservasi Lingkungan) Eko Zulfikar
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

As hudan li al-na>s, The Qur’an is certainly not only a metaphysical-eschatological sense, but also concerns to the practical problems of human life in the world, includes the basic guidelines on how humans take care of the universe and conserve the environment. This paper introduced some ways or humans efforts in conserving the environment. This study focused on the searching of verses on ecology, and it also examined verses relating to environmental conservation in the Qur’an by using thematic method. It was found that the verses about the ecology introduced by the Qur'an were in the form of an environment (al-bi>ah), the whole world (al-‘a>lami>n), the sky or universe (al-sama>’), earth (al-ard}), human (al-insa>n), fauna (al-an’a>m or da>bbah), flora (al-naba>t or al-h{arts), water (ma>’), angin (al-ri>h}), sun (al -syams), moon (al-qamar), star (al-buru>j), and mountain (jabal). In seeking to identify the use of the existence of the verses about ecology, there are at least five efforts to conserve the environment: (1) maintain environmental cleanliness, (2) maintain the balance of nature, (3) plant trees for reforestation, (4) manage the land dead and empty, and (5) maintain and protect animals.

TAFSIR AL-FATIHAH: (Studi Literatur Kitab Tafsir Bimakna Petuk) Mir’atun Nisa'
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Hidayatut Thulab is one of the pesantren in Kediri, East Java, which publishes many books, especially the book of morality and interpretation. Achmad Asymuni and his son Achmad Yasin Asmuni as caretakers of the Hidayatut Thulab pesantren are among the ulamas and kiai in Kediri, who are very productive in their work. This article aims to analyze one of the books by Achmad Yasin Asymuni entitled Tafsir al-Fatihah, the book of interpretation of his work is usually called tafsir bimakna petuk. The analysis was carried out using the Islah Gusmian text analysis framework with regard to the technical aspects of writing and hermeneutic aspects. From this analysis it can be seen that in the technical aspect of writing this interpretation adopts coherent systematic, detailed presentation form with persuasive exposition language style and non-scientific reference sources. As for the hermeneutic aspect, this interpretation has a Sufic theological nuance. In addition, the book of interpretation of al-Fatihah uses makna gandul with Java-pegon script by affixing the symbol of the position of the word in Arabic grammar in almost all words.

ETIKA TERHADAP HARTA DALAM PERSPEKTIF AL-QUR'AN Ruston Nawawi
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

The title of this research is distributed by some of the statements in the Qur'an about ethics against the property. On the one hand the Qur'an looked positively treasure, on the other hand the Quran as if not condone. This research would like to find a concept of how the Qur'an against ethics against property by emphasizing the ethical discussion of acquiring property, possession and utilization of ethics of property. The type and pattern of this research is a library that is descriptive qualitative analysis. The main object of his research is the Qur'an. Therefore, the method used is the science of tafseer. Because this research is to find a concept, the approach used was thematic tafseer. The texts relating to the subject matter of discussion. As for to analyze the problem, the authors use think inductively, that is, seeks to provide answers to various issues of life with departure from nas Qur'an towards reality (min al-Qur'an ila al-waqi'. With this approach the authors limit themselves to things that are described by the Qur'an, including in the selection of the theme, and only use the vocabulary or term used Al Qur'an. The discussion in this paper are not directed to the type, quality or quantity of property. Instead it focused on the ethical attitude of man against the property, in which case the problem of acquiring property, possession and utilization of property. Of exposure data in this discussion, several conclusions, among them. The mention of the Qur'an on wealth seems less condone, not aimed at the material, melain aimed at human attitude towards wealth that made the property into a negative. The advice of the Qur'an against the wealth not only technical problems, but rather ethical issues as moral values built in Islam.

ARAH BARU KAJIAN TAFSIR: (Kajian Metodologi Penelitian Aksin Wijaya dalam Karyanya Sejarah Kenabian Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah) Cholid Ma'arif
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This paper will explore aspects of research methodology of exegesis written by Aksin Wijaya related to methods nuzuli ala Muhammad Izzat Darwazah. For that, the focus of this discussion is the methodology of his research in his own book of under title Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah, finding out how people review mufassir. Specifically, the methodical determination of the previous his experienced has moved soon of orientation from the critical to the descriptive while facing of four books, namely: Tafsir al Hadith, 'Ashr al Nabiy wa Biatuhu Qabla al Bi'tsah, Sirah al Rasul; Suwar Muqtabasah min al Qur'an, and ad Dustur al Qur'an fi Su'uni al Hayat works of thinkers and historians. From his reading, he at least analyzes his views into two important parts, namely; 1) the interpretation method of nuzuli and the ideal concept it contains, 2) it then draws it into the realm of pre-Islamic, personal and family life of the prophet Muhammad, to the condition of the people of prophetic era through the perspective of nuzuli Izzat Darwazah exegesis. According to the reviewer, there are other research elements in writing the work of the exegesis, namely some models of research methods of interpretation at once, such as: comparative research, character research, and thematic-nuzuli research. Whereas although placed more as an overview of nuzuli interpretation, at least he invites readers, especially in Indonesia to re-read the tafsir nuzuli treasury and see which is as worthy to be developed in the turats of Islam Nusantara.

MEWUJUDKAN PENAFSIR OTORITATIF: (Optimalisasi Tafsir Nusantara Sebagai Upaya Reduksi Gerakan Radikal) Ali Syahidin Mubarok
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Indonesia memiliki ciri khas keislaman tersendiri dibanding negara asalnya, jazirah Arab. Masuknya Islam ke Indonesia juga memiliki cara-cara yang lebih halus, perniagaan dan budaya. Islam masuk ke Indonesia sama halnya dengan pertama kali Islam disebarkan di jazirah Arab, memiliki tokoh utama yang menjadi penyebab tersebarnya Islam. Wali Songo di tanah jawa merupakan salah satu contoh bagaimana Islam dengan ajarannya bisa diterima dengan baik. Sentralitas tokoh dalam hal ini, merupakan fungsi dari kemampuan individu dalam mempengaruhi suatu komunitas atau kelompok. Menurut Kurt Lewin, tarik menarik antara individu dan kelompok/lingkungan akan menciptakan sebuah perilaku tersendiri. Keberhasilan Nabi Muhammad terbilang sebagai personal yang mampu mempengaruhi environment (B=f(p.e)). Hal ini juga telah dibuktikan dengan keberhasilan tokoh-tokoh gerakan radikal yang mampu membuat penafsiran sendiri untuk membenarkan ideologi mereka dan mengajak orang lain untuk masuk kelompok mrereka. Penelitian ini bertujuan untuk menggalakkan kembali tafsir-tafsir keindonesiaan sebagai sebuah sumber untuk menangkal gerakan-gerakan radikal akibat penafsiran parsial. Keberadaan tafsir-tafsir al-Qur'an khas indonesia tidak hanya menjadi ranah akademik, namun perlu diaplikasikan dalam kehidupan sehari-hari sebagai bentuk respon kedaerahan terhadap lingkungan masing-masing.

TELAAH KRITIS SYARAT MUFASSIR ABAD KE-20 Imam Masrur
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

There is reluctance by some scholars today to reinterpret the Qur'an, because it is guided by a number of strict conditions proposed by classical scholars. On the other hand, in this millennial era we can find a number of people who interpret the Qur'an, even though they do not have a qualified scientific capacity. This makes the Koran the first to be a clue, but instead applies the opposite due to the carelessness of the interpreter. Responding to this phenomenon, it is important to study further about what conditions must be met by the interpreter in this millennium, both from the mental aspect (personality) and from scientific capacity. This research was conducted using comparative methods and data analysis with theory Socrates dialectic. A number of findings from this study included: first, differences in the determination of the conditions that must be fulfilled by the mufassir, among ulama actually constitute a form of ijtihad and the prudence of previous scholars, and are not an absolute requirement that cannot be contested, and can change according to the conditions. Secondly, there are six mental conditions that have to be universally interpreted, namely: true aqeedah, clean from lust, good intentions and true goals, obedience and practice of knowledge, holding fast to the sunnah, exerting energy to learn or equipping yourself with science, while the memorization of the Qur'an is a temporal and flexible requirement. Third, the scientific qualifications of the universal interpreter should master a number of the following scientific disciplines, namely: the science of Arabic, ulum al-Qur'an, ulum al-hadis. In addition, supporting knowledge is needed such as medical science related to verses concerning the medical field, astronomy related to astrology verses, and other sciences, all of which are local, temporal and flexible.

ILMU DALAM PERSPEKTIF AL-QUR'AN Retna Dwi Estuningtyas
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Islam is a religion that teaches its people to always learn. Islam is also a religion that positions science in a noble position. As a sign of the primacy of science in Islam is the nature of science is one of the obligatory properties of Allah SWT. Therefore, all prophets and messengers are sent to teach knowledge to the people they are developing. Science is an important knowledge that people need to answer all the problems of life. By having knowledge, the prosperous world life as well as the happier hereafter will be realized. That's what science is for. Speaking of knowledge, in the Qur'an scattered the word science and all kinds of derivatives. Man, according to the Qur'an has the potential to gain knowledge and develop it with the permission of Allah. Therefore, scattered verses that commanded humans to take various ways to make that happen. Over and over again the Qur'an shows how high the position of the knowledgeable. According to the Qur'anic view - as the first revelation implies - science consists of two kinds. First, science acquired without human effort, is called 'ilm ladunni, as informed among others by the Qur'an. With science then all problems will be solved. With knowledge people will be able to behave better, people will be able to tolerate with others despite different principles.

Wawasan Al-Qur'an Tentang Ekologi: Kajian Tematik Ayat-ayat Konservasi Lingkungan Zulfikar, Eko
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v2i2.578

As hudan li al-na>s, The Qur’an is certainly not only a metaphysical-eschatological sense, but also concerns to the practical problems of human life in the world, includes the basic guidelines on how humans take care of the universe and conserve the environment. This paper introduced some ways or humans efforts in conserving the environment. This study focused on the searching of verses on ecology, and it also examined verses relating to environmental conservation in the Qur’an by using thematic method. It was found that the verses about the ecology introduced by the Qur'an were in the form of an environment (al-bi>ah), the whole world (al-‘a>lami>n), the sky or universe (al-sama>’), earth (al-ard}), human (al-insa>n), fauna (al-an’a>m or da>bbah), flora (al-naba>t or al-h{arts), water (ma>’), angin (al-ri>h}), sun (al -syams), moon (al-qamar), star (al-buru>j), and mountain (jabal). In seeking to identify the use of the existence of the verses about ecology, there are at least five efforts to conserve the environment: (1) maintain environmental cleanliness, (2) maintain the balance of nature, (3) plant trees for reforestation, (4) manage the land dead and empty, and (5) maintain and protect animals.

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Ibnu Hajar Ansori

Contact Email
ibnuhajar93@iainkediri.ac.id

Phone
+6285645777706

Journal Mail Official
jurnalqof@iainkediri.ac.id

Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location
Kota kediri,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ibnu Hajar Ansori

Contact Email ibnuhajar93@iainkediri.ac.id

Phone +6285645777706

Journal Mail Official jurnalqof@iainkediri.ac.id

Editorial Address Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location Kota kediri, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Ibnu Hajar Ansori

Contact Email
ibnuhajar93@iainkediri.ac.id

Phone
+6285645777706

Journal Mail Official
jurnalqof@iainkediri.ac.id

Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location
Kota kediri,

Jawa timur

INDONESIA