JURIS (Jurnal Ilmiah Syariah)
FOCUS JURIS provides scientific articles developed in attending through the article publications, original research report, reviews, and scientific commentaries in Sharia. SCOPE JURIS encompasses research papers from researcher, academics, and practitioners. In particular, papers which consider the following general topics are invited: 1. Islamic Family Law 2. Islamic Economic Law. 3. Islamic Constitutional Law 4. Islamic Criminal Law 5. Other Islamic law/Sharia
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SIYASAH SYAR’IYYAH TENTANG PENGELOLAAN ZAKAT PADA MASA AWAL ISLAM
Arlis Arlis
JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011)
Publisher : Institut Agama Islam Negeri Batusangkar
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DOI: 10.31958/juris.v10i2.934
One of the most appropriate parameters used to describe how zakat is supposed to be ideally managed is by tracing back to how it was done in the beginning era of Islam. This is the reasons why this research was done, that is, to figure out siyasah syar’iyyah of zakat management in the early periods of Islam and become the parameters for current situation expectedly. This study was a library research employing analytical descriptive approach. Based on the data obtained, it was understood that siyasah syar’iyyah in the early periods of Islam respected the principles of justice and prosperity and prioritized the commands of Allah compared to other considerations. In addition, In the era of Rasulullah SAW, the management of zakat was done by himself and assisted by the companions who were assigned to collect the zakat. Even in the era of Abu Bakar Siddiq, the policy on fulfilling the responsibility on zakat was made clear and strict. As a result, those Moslems who were reluctant to fulfill the responsibility would be regarded as the enemy of Islam. Though the implementation of the policy was made easier in the era of Ustman bin Affan, it did not indicate that (Islamic) state had less authority to manage zakat.
POSISI PEREMPUAN MINANGKABAU DALAM SISTEM ULAYAT MENURUT ADAT MATRILINEAL DAN SYARAK
Iza Hanifuddin
JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011)
Publisher : Institut Agama Islam Negeri Batusangkar
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DOI: 10.31958/juris.v10i2.927
In matrilineal system of Minangkabau, women gain strategic position. Beside the central line of generation, females also act as ‘bundo kanduang’ who have the right to inherit the tribal heritage from the ancestors and have the authority for the tribal land (tanah ulayat). This position needs to be reconsidered in terms of implementation whether it is still relevant to the principles suggested by the genuine tradition since the concept of inheriting the heritage last forever. The Islamic law (syarak) referred by the tradition points out that the women’s position in the doctrine of fiqh (Islamic jurisprudence) should be respected and has equal rights to men in respect to land ownership and authority.
PEMBANGUNAN EKONOMI BERBASIS SYARIAH
Rizal Fahlefi
JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011)
Publisher : Institut Agama Islam Negeri Batusangkar
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DOI: 10.31958/juris.v10i2.928
Any decisions made on economy by human in Islam cannot be separated from moral and religious values since all activities upon economy are related to sharia (Islamic laws). Therefore, Islamic (sharia) economy is build upon fundamental values, whether in terms of philosophical, instrumental and institutional values as well, which are based on the Quran and the Sunnah (prophetic traditions). The developments of discourses on Islamic economy have been through long phases which finally promote the establishments of Islamic economy institutions to serve the Islamic (and non Islamic) communities (ummah). Due to the urgent needs of those institutions, the Indonesian government gave positive and serious responses by supporting various Islamic economy institutions to serve the Indonesian people who needs their services.
MENINGKATKAN DAYA SAING MELALUI PENGEMBANGAN KEWIRAUSAHAAN
Himyar Pasrizal
JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011)
Publisher : Institut Agama Islam Negeri Batusangkar
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DOI: 10.31958/juris.v10i2.929
One’s successes in deed are more dominantly determined by his ability to manage himself and others (soft skill). Soft skills including entrepreneurship encourage people to gain great success and even take over world’s economy and business. In addition, soft skill can reduce ‘sanglaritis’ a mental condition of a labor who keeps seeking for the opportunity to become civil servant or company’s officer which in turn makes them unable and has no desires to create their own business. It is entrepreneurship development which is believed to be able to promote sense of competition among those people through formal and informal trainings.
MANAJEMEN SUMBER DAYA MANUSIA OUTSOURCING DALAM PERUSAHAAN
Drs Hafulyon
JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011)
Publisher : Institut Agama Islam Negeri Batusangkar
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DOI: 10.31958/juris.v10i2.930
Nowadays, Undang-Undang Nomor 13 Tahun 2003 on Labour (Ketenagakerjaan) has become the legal foundation for outsourcing practices in Indonesia. Company management boards who agree to carry out human resources outsourcing are expected to put their priority on market needs, speed, responses and labour flexibility from various perspectives. Consequently, prioritizing efforts to promote company’s efficiency and effectiveness needs to carry out. Among the efforts are sharing some of the works with other parties through outsourcing. Outsourcing management, therefore, should focus on the company’s core business to encourage the company to be more competititive since oursourcing will guarantee the company’s existence for a long term.
MENCARI BENTUK PEREKONOMIAN ISLAM
Gampito M.Si
JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011)
Publisher : Institut Agama Islam Negeri Batusangkar
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DOI: 10.31958/juris.v10i2.931
World’s economic condition suffers from imbalance. Great gaps among countries take place which in turn violate justice and balance in terms of economic asset ownership. Studies on Islamic economy should get more attention and chances in universities Curriculum for Islamic Economy studies should be frequently and continuously revised by combining Islamic normative and empirical quantitative approaches. It should be noted that during its golden age, the Islamic scholars have give significant contribution toward the science of economy. Those scholars have written, searched and yielded economic theories which remain relevant to be studied and implemented up to present.
FIKIH DAN KESEHATAN (Tinjauan terhadap Hukum Terapi Urin)
Sulastri Caniago
JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011)
Publisher : Institut Agama Islam Negeri Batusangkar
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DOI: 10.31958/juris.v10i2.932
Urinal therapy is a popular alternative medical treatment recently. In Islam, urin is considered as najis (dirty matter) that block a Moslem to perform worship if it sticks to his/her body or to the clothes he/she is wearing and therefore he/she needs to purify him/herself. Islamic scholars (ulama) agree that urin belongs to dirty matter and consuming it is considered to commit to sinful deed. However, as a flexible religion, Islam tolerates forbidden deeds (haram) in true emergency situations, such consuming urin for medical purposes, if the only choice which is available.
URGENSI PENENTUAN KIBLAT DENGAN TEKNOLOGI
Nailur Rahmi
JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011)
Publisher : Institut Agama Islam Negeri Batusangkar
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DOI: 10.31958/juris.v10i2.933
In general, different perspectives upon the position of kiblat still take place among Moslems due to the way to determine the position which is believed too simple. Consequently, when the position is determined by more sophisticated and accurate tools, differences take place. Such differences deal with the determination of the course of Mekkah due to differences in measuring the degree which in turn will affect expected position. As a result, the position of kiblat is not suitable with the Islamic law anymore. Conversely, determining the position of kiblat by using more valid and accurate technology will ensure the accurate position of kiblat itself and guarantee full belief in performing prayer (shalat).