Jurnal Islam Nusantara
Jurnal Islam Nusantara is published by the LTN PBNU Jakarta, Indonesia with its main aim to spread critical and original analysis from researchers and academic practitioners on various contemporary Islamic Thought issues in cross-perspective based on Islam Nusantara approach. The journal puts emphasis on various contemporary Islamic thought issues in cross-perspective based on Islam Nusantara approach. It’s scope consists of ; (1) Al-Qur’an and Hadits, (2) Theology, (3) Islamic mysticism, (4) Islamic Education and Management, (5) Islamic Law, (6) Islamic Economics, (7) Islamic art and history, and (8) philosophy. All submitted papers are subject to double-blind review process.
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<![CDATA[RESILIENSI PERSPEKTIF AL QURAN ]]>
<![CDATA[Wahidah, Evita Yuliatul]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.73
<![CDATA[Resilience or flexibility is one of the terms in the field of psychology. Paradigm is based on the view that comes from the field of psychology or sociology about how a person's good children, adolescents, and adults recover from the downturn, trauma, or stress resulting from the problem being experienced. There are individuals who can survive and rise from negative situations. However, not a few individuals who fail to get out of these negative situations. While the Qur'an has a unique view of man, his pages contain divine guidance on the creation of man and the human nature either explicitly or implicitly (needing interpretation) and offering problem solving over all the probabilities of his life. Included in the resilience is the ability of the individual who does not succumb when faced with pressure and problems. Departing from the paradigm, the discussion of the resilience of the perspective of the Qur'an becomes interesting. In addition to seeing the method of Islamization of developing science, also to explore aspects of resilience in Islam based on the Qur'an and Hadith. The Resistance of the Qur'an's perspective is also to provide an alternative to the criticisms of modern psychology that break away from divine values.]]>
<![CDATA[NU DI TENGAH PUSARAN IDEOLOGI-IDEOLOGI TRANSNASIONAL ]]>
<![CDATA[Husni, Zainul Mu’ien]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.68
<![CDATA[This paper presents the existence of Nahdlatul Ulama' (NU) in the midst of the emergence of a new flow and ideology that developed in Indonesia. Although Indonesia is not an Islamic ideology, the growing Islamic population in Indonesia makes Indonesian Muslims an easy target for activists of Islamic movements from outside Indonesia to campaign for their movement to become a major movement in Indonesia. Currently, there are many streams and religious ideologies which are crucially opposed to Ahlus Sunnah wal Jamaah (ASWAJA), such as Shia, Wahabi, Hizbut Tahrir, or known as Islam Transnasional, a movement that is not native to Indonesia. The existence of this political organization is not born from the struggle of identity to Indonesia-an authentic, but rather moved, taken or imported from other countries that tend not to fit the context to Indonesiaan. Islam Transnasional is another name for radical Islam, Islam Kanan, Islamic fundamentalism and puritanical Islam. Ironically, they came at almost the same time, thereby posing a challenge for Nahdlatul Ulama 'organization in its organizational development and dakwah. Therefore, each of these groups makes the Nahdlatul Ulama residents' targets to be recruited into their cadres. Therefore, we need to be alert to the organization, so the unity of the Unitary State of Indonesia remains intact and maintained in accordance with the purpose and desire founding father]]>
<![CDATA[PESANTREN DALAM BINGKAI SEJARAH PERJUANGAN KEMERDEKAAN INDONESIA ]]>
<![CDATA[Royani, Ahmad]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.75
<![CDATA[Pesantren in the era of the struggle for independence not only serves as a scientific institution in the field of religion, but also serves as an institution to foster awareness and love of the homeland, awareness of nation and state. The issuance of Presidential Decree of the Republic of Indonesia as 22 Year 2015 on National Sanctuary, has confirmed and devoted the physical struggle of kyai and santri in defending, fighting and defending the Republic of Indonesia from invaders. This paper wants to know the history of the struggle of the pesantren when dealing with the invaders. Islamic figures with jihad to defend and defend Islam as has been done by kyai and pesantren]]>
<![CDATA[MENGGALI PARADIGMA PENDIDIKAN BERKEADABAN DARI KITAB AYYUHA AL-WALAD DAN KIMIATUS SA’ADAH ]]>
<![CDATA[Rahem, Zaitur]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.70
<![CDATA[Portrait of education in the homeland, one side shows the achievements to be proud of. A number of developments in education can move with the rhythm of the times. Material, procedural education in Indonesia increasingly steady occupy its position. However, on the other hand, there are a number of issues that have not been completed yet. Among these issues are character, education professionalism, organizational governance professionalism, and maximization of learning. These issues become big obstacles / challenges posed a serious threat in the course of the Indonesian education world. The bid of theory, including the release of Imam al-Ghazali's thought in his two books ايها الولد and كيمياء السعا دة, in the review of this article becomes the point of view as an alternative conceptual offer in addressing existing educational problems. Although the review in this article's review is conceptual-research, the author compiles Imam al-Ghazali's thought with the real context of the homeland education issue. According to Imam al-Ghazali in the study of ايها الولد and كيمياء السعا دة, character education begins early without regard to the limit of formality. As a result, the thought of this medieval clergy remained synergistic and became a necessary issue as a solution to the problem of education in Indonesia.]]>
<![CDATA[KOMPILASI HUKUM ISLAM (KHI) DAN PENDAPAT MADZHAB SYAFI’I TENTANG BATASAN MASA TUNGGU SUAMI/ISTERI MAFQUD ]]>
<![CDATA[Lestari, Novita Dwi]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.76
<![CDATA[mafqud is a person who has no news, unknown where it exists, whether alive or dead. Mafqud is one of the reasons for the divorce, which by court verdict contained in article 116 letter b Compilation of Islamic Law (KHI). in addressing mafqud matters KHI provides a limit waiting for 2 years, where as in the school of Shafi'i in qaul jadidnya give time for 90 years, and in his other opinion (qaul qadim) give a time limit for 4 years, then undergo iddah dead for 4 months and 10 days.]]>
<![CDATA[TASAWUF AL-GHAZALI : LANDASAN PSIKOLOGI PENDIDIKAN ISLAM ]]>
<![CDATA[Ghofur, Abdul]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.74
<![CDATA[Al-Ghazali as a philosopher, thinker and his life ended ascetic is one of a row of name having service exceptional in science, chiefly Moslem. In his hands, science was developing, interesting and live. Psychology as a branch of science has correlation in the knowledge referred to Al-Ghazali through his book which until now were interested in it by the search continues in the intellectual are able to present, his presence colored the Islamic world thought mainly through the work of his Magnum Opus “Ihya Ulumuddinâ€. People grow and flourish, exist, build their lives and work is cannot be separated from human behavior itself. Stupid and disadvantaged is also caused by human behavior itself, so as to be very important that man must be to develop themselves and not order to complete. Education has the big role to increase the human life that’s way the psychology get big role to perfect the results.]]>
<![CDATA[HUMANISME SEBAGAI DASAR PEMBENTUKAN ETIKA RELIGIUS; DALAM PERSPEKTIF IBNU ATHĀ’ILLAH AL-SAKANDARĪ ]]>
<![CDATA[Fermadi, Bayu]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.71
<![CDATA[At the level of reality, ethics is a social action that can affect all human social action, whether he is good or bad. Universal, the realization of the roles and actions referred to, can not be separated from the internalization of social values that influence it and one of them is about ethics. Therefore, this study wants to build ethics through Ibnu AthÄ'illah's thought concept with his religious humanism as a process towards the formation of the ethics. In the view of Ibn AthÄ'illah social ethics can be built through several processes, namely religious, theological, morality, scriptural, philosophical ethics. The striking difference that religious ethics holds is primarily rooted in the Qur'an and as-Hadith, which significantly tends to release the dialectics and focuses on efforts to expel the spirit of Islamic morality in a more specific way to the study of religious ethics of Ibnu AthÄ 'illah that tries to get out of the craze of developing thoughts and passively chooses social problems. So came the concept of religious ethics that are universal like sincere, patient, honest and trustworthy.]]>
<![CDATA[MENELUSURI JEJAK DAN KIPRAH KIAI MOHAMMAD HASAN GENGGONG; DALAM MEMBANGUN KEPEMIMPINAN SPRITUAL-TRANSFORMATIF ]]>
<![CDATA[Fauzi, Ahmad]]>;
<![CDATA[Muali, Chusnul]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.56
<![CDATA[Pesantren and social value system is the result of constructing kiai's thoughts and social actions as an inseparable entity. This study aims to interpret the role and social action of kiai Moh Hasan, both as a fighter (al-haiah al-jihaadi li'izzi al-Islaami wal muslimin) in the community as well as guidance and guidance for the community (al-haiah al ta 'awuny wa al takafuly wal al ittijaahi) and teaching in educational institutions (al-haiah al ta'lim wa al-tarbiyah), significantly contributes greatly to the social realities of society in Indonesia. Portrait of central figure kiai Moh Hasan can not be separated from the depth of his field of Islamic science, simplicity, kezuhudan, struggle, sincerity and generosity. This view, not only recognized among the people around the boarding school, students and colleagues, but also spread in some areas in Indonesia. The fame of kiai Moh Hasan among scholars, habaib and society has many karamah and some other privileges, not even a few from the social recognition of kiai Moh Hasan Genggong, because the kiai are believed to have closeness with God, thus perceived as auliya'Allah. Thus the role and social actions of the kiai above, gave birth to the value system, so as to influence and move the social action of other individuals. The internalization of the aforementioned values becomes social capital in building a spiritual-based transformative leadership, as a strong leadership model and conducts various changes in the social field, by transforming the value of the ethical values.]]>
<![CDATA[ABFI (APLIKASI BELAJAR FIKIH IKHTILAF) PENGEMBANGAN APLIKASI FIQIH PERBANDINGAN MAZHAB BERBASIS ANDROID ]]>
<![CDATA[Kusumadewi, Novita]]>;
<![CDATA[Abdai, M. Hasan Muiz]]>;
<![CDATA[Pratama, Risang]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.72
<![CDATA[The unharmoniousnes ukhuwah islamiyah show the intolerant attitude between Muslims. This intolerant attitude arises because it is too fanatical towards the mazhab of thought and closes itself to know the other mazhab. Therefore it is necessary knowledge of other mazhab. Lack of knowledge about other mazhab will result in a lack of tolerance for other mazhab. Because it will arise claim that the mazhab he embraced is the most correct mazhab. The jurisprudence between the mazhab can take them to armed conflicts that threaten the unity of Muslims because they are too fanatical about their mazhab without wanting to know the other mazhab. Until now the means used by society or the claimant of science in understanding various mazhab with the use of books tend to be thick that is by using the method of reading and understanding. This method is less effective considering the elements in society not only from the intellect but from various circles which need effective ways to understand and know the teachings of the various mazhab. Technology and information is used to convey all kinds of information in an interesting and easy to understand. Various technologies continue to be developed in all aspects of life ranging from household, industry, education and even weapons systems by various circles. Therefore, this field of initiative, offered a media of learning of fiqh based on technology and information called ABFI (Application of Leraning Fiqh Ikhtilaf), this application contains about knowledge from various mazhab about fiqhiyah study. ABFI (Application of Learning Fiqh Ikhtilaf) will be an Android-based app so that people can easily use this application. It is hoped that through this application the community can learn fiqh flexibly and the society is more open to open their horizons of knowledge about the jurisprudence of various mazhab besides what they already understand and believe.]]>
<![CDATA[FILSAFAT RUMAH TANGGA: TELAAH PEMIKIRAN KHAWAJAH NASHIRUDDIN ATH-THUSI ]]>
<![CDATA[Rakhman, Itmam Aulia]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 1 (2018): ISLAM DAN TRANSFORMASI SOSIAL ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i1.57
<![CDATA[Ath-Thusi uses Aristotle's understanding of the practical reason of the theory of surgery. According to Ath-Thusi, the cause of deviation is anything excessive. Thus, the unbalanced state of the soul is caused by the advantages, disadvantages, or morbidity of the mind. Diversity in a society is a necessity, a household, as the smallest community of a complex society and full of differences, it is certainly necessary to be based on the building of togetherness and mutual respect between one another. This article will describe the creative ideas of Khawajah Nashiruddin Ath-Thusi related to the philosophy of the household in order to answer the present-day problematic of the family.]]>
