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Millah: Journal of Religious Studies
Published by Universitas Islam Indonesia
ISSN : 14120992     EISSN : 2527922X     DOI : 10.20885/millah
Core Subject : Religion,
Religion
Millah: Journal of Religious Studies (E-ISSN: 2527-922X) is an international double-blind peer-review journal focusing on original research articles related to religious studies. The journal welcomes contributions on the following topics: Religious studies Islamic studies Christian studies Hindu studies Buddhist studies other relevant religious studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 11 Documents
 1   2 
Search results for , issue "Vol. II, No.1, Agustus 2002" : 11 Documents clear
Trend Perkembangan Islam di Indonesia : Suatu Pendekatan Teologis Fauzan Saleh
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art1

Abstract

Islam is a part of the Indonesian history journey, at least since the 14th century when Islam had started rising in this country. The Islamic development in Indonesia as a part of the great mainstream which build the character of nation, has the high fluctuation describing the specific dynamic. It is also similar with the fact that the spread of Islam in some regions in Indonesia is not always in the same intensity. In certain regions, Islam spreads easily and dominates the culture oftheir society, while in other regions it doesn't dominate their culture whose the strong root of their people life pattern. It has been accepted incompletely form or just be a supplement of dominant culture. The trend of Islamic rising is so determined by the people understanding toward their religion doctrines. However, besides the social, politic and culture factors, the source of understanding the doctrine correctly often become the de scription of the religious society quality. Hence, in the course of time, the Islamic rising faces more complex challenges and needs to be observed more. This paper explores the general description of Islamic rising in Indonesia and the trend of rising in post reformation era.
Post Tradisionalisme Islam : Dari Teologi Teosentrisme Menuju Teologi Antroposentrisme Zuhairi Misrawi
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art2

Abstract

This paper tries to explore the case that make the Moslem thought's back  wardness as formulated in their theology. For centuries, muslim people disappear in theocentrism theology which lie the God over all. God is  personificatied in both perceptions, in one hand shows his absolute power,  but on the other hand sign his band to humanism characteristics. The developing theology then constitutes the theology that support the God and sink the  human existence. As the problem solver of this case, the writer offers the  anthropocentrism theology. This theology that the writer tries to explore the  lost dimensions in religious doctrine that Allah as well as the heaven God,  also the earth God. The anthropocentrism theology give the more cares to  human problems. This theology also tries to change the religious knowledge fushuluddin as the knowledge of belief become the knowledge that suggest to  the human being to do the change. At last, the anthropocentrism theology  paradigm by the people of post traditionalist is the effort to explore the  theocentrism bureaucracy theology that for a centuries dominates the religious thought. The anthropocentrism offer the base of cultural move which  take along the democracy hope, civil society, and the pluralism. 
Studi Islam di Indonesia Era Millenium Ketiga Saefur Rochmat
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art3

Abstract

In doing Islamic studies in the third millennium needs to be redefined that relevant to the development of sciences and technology of the modem age. Islamic studies are directed to enhance the awakening of Islam, to create a great Islamic civilization. The resurgence of Islam setting in 15th H has not   produced significant results because it is not supported by in depth Islamic   studies, besides Moslem leaders have not enough developed modem sciences and technologies. Although the term of it originates from the Western schol are who worry of the success ofthe Revolution of Iran in 1979. From 1979 up to now there are no success Islamic revolutions, and the fall of communism in Russia starting in 1989, make the West more confident to pass the liberal capitalism. The West are so strong and developed so that we should follow the sophisticated trends in the West. The West have said goodbye to the slogan of the end of the ideology and start to the time of the economic expansion through free trade by pushing the issues of democracy and human rights       
Studi Quran Kontemporer : Telaah Atas Hermeneuitik Quran Nashr Hamid Abu Zayd Alfitri Alfitri
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art4

Abstract

The contemporary qur'anic studies have been marked by amazing development. Various methods and approaches to understand the Qur'an are offered by the scholars. One of prominent figures in this field is Nashr Hamid Abu Zayd. He is an Egyptian scholar whom accused of being apostate, because of his theory of qur'anic hermeneutic (the textual of Qur'an). This article aims at discuss why Abu Zayd's theory has been string up Islamic world and ending by his expulsive from his native country. To deal with this problem, in this article discusses Abu Zayd's biography and some cultural framework of his people. The methodology of qur'anic hermeneutic is the least his theoritical fromont in qur'anic interpretation. Having examined the topic, the author finds this Abu Zayd believes that modem literary theory and criticism denote the way to understandand interpret the Qur'an "objectively”   
Islam and The Challeng of Managing Globalisation : The Case of Islam in Southeast Asia Ahmad Syafii Maarif
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art5

Abstract

Globalisasi Islam bagi sementara pihak seringkali dilihat sebagai suatu momok     menakutkan yang menjadi ancaman serius bagi peradaban Barat, dan secara lebih ekstensif bagi peradaban manusia. Pandangan semacam ini semakin menguat setelah adanya serangan 11 September 2001 terhadap World Trade     Center (WTC) yang merupakan simbol kekuatan global dunia (Amerika). Pada paper ini, penulis mengkaitkan pandangan yang minor terhadap Islam dalam konteks Islam Asia Tenggara. Menurut penulis, Islam di Asia Tenggarammerupakan bagian dari ummah Islam global yang memiliki kekhasan tersendiri, sekaligus kemiripan-kemiripan dengan Islam yang ada di Timur Tengah. Pertanyaan yang muncul kemudian, apakah tuduhan terhadap Islam dan gerakan globalisasinya juga berlaku untuk kawasan ini. Pertanyaan ini menjadi semakin spesifik, karena Islam di Asia Tenggara juga besar dan negara negara muslim di kawasan ini sedang memasuki era globalisasi. Ada beberapa pertanyaan yang hendak dikemukakan penulis dalam paper ini, bagaimana globalisasi mempengaruhi muslim di Asia Tenggara? Dalam konteks Indonesia, bagaimana melihat fenomena 'tumbuhnya radikalisme di negeri ini? Dan kemudian bagaimana upaya menuju masa depan yang lebih baik bagi Islam dan Barat dalam era globalisasi.    
Problem Keadilan Gender dan Hak-Hak Asasi Perempuan dalam Islam Samsuri Samsuri
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art6

Abstract

This article explores the gender and human rights issues in the Islamic community, There are problems originally coming from interpretation of Islamic teachings that be gender biased. According to Riffat Hassan, a feminist of Muslim. World, it is-called as "Islamic patriarchal". In the Shariat (Islamic law) area, it id cause ddiscrimination of genderand religion. There are some factors t hatris efrom (I) cultural construction and the hegemony of interpretation authority of the sacred texts, and (2) the prejudice of cultural and the ambiguity of political interest. In this respect Abdullahi Ahmed An-Na 'im offers ideas on deconstruction of Islamic Shariat and Masdar Farid Mas 'udi about "the jiqh of empowerment" could be elaborated as a model of the awareness process for achieving of gender justice and respect of women rights in the Muslim community.
Pendidikan Islam dan Problematika Gender : Perspektif Barat dan Islam Haikal Haikal
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art7

Abstract

This writing tries to present the dynamic of education and the gender problem. Women activities in the West and the East, especially Islam, are quite different. Usually the West is labeled as secular, while Islam is known as clumsy and backward, including in the matter of education and gender. Is this kind of perception valid and accountable compare to its realities ? Based  upon intensive library research and intensive interviews, this study may highlight ideas in maintaining education by disregarding gender as there is not any gender problems in the Qur 'an and valid Hadith. This study presents the examples of dynamic gender based upon normative and empirical facts. As an early attempt, of course this study is full of weaknesses. Probably, some of the readers are interested in present their ideas whether they agree or disagree with this writing.             
AKAR TEOLOGIS KETIMPANGAN GENDER: Pemikiran Feminisme Riffat Hassan Maftukhatusolikhah Maftukhatusolikhah
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art8

Abstract

The consciousness of gender discrimination which causes discrimination treatment toward man and women, emerges feminism movement around the world, including the Islamic World. It can be proven by emergence of some Muslims who involve infeminism movement in Muslim countries. One of them is Riffat Hassan, theologian-feminist who is born in Lahore, Pakistan. Feministic thought of Riffat Hassan is a formulation from complex situation, which is influenced by elements of culture, society, politic, and her education. The interesting thing of Riffat Hassan's thought is her effort to search theological doctrine (Qur 'an and Hadits). According to Riffat, some Muslim interpreters, who are men intentionally misinterpret it. Therefore, Riffat devotes her ability to reinterpret the theological doctrines. Even, she tries to criticize authenticity and authority of Hadith, which is used by the classical interpreters as basic of their opinion. This study will discus and criticize thought of Riffat Hassan who tries to explain eternal prophetic message of Qur'an, especially verses pertaining to women in the context of time and space, it will produce new reading of Qur'an, infeminism perspective.       
Dar Al-Salam Dan Dar Al-Kuffar Dalam Konsepsi Hubungan Antar Negara Mawardi Mawardi
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art9

Abstract

The goal of this article is to disclose the principle toward the connection between Dar al-Salaam and Dar al-Kuffar according to fiqh siasah perspective. The connection seems like living together side by side peacefully between two countries or more which have different political viewpoint. The fundamental principle in Islam says that Moslem are not allowed to slay other person whohas different religion accept if they attack or to slow Moslemin telling the spirit. The war is only allowedin order to protect missionary from the overlimit rebellious. The peaceful application in Islam happens in an agreement. Peace agreement is formally accepted if it involves three points, which are all the sides who has full right from his country, agree to do it, and not taking over side in Islamic law principle. Other than of the peaceagreement according to fiqh siasah perspective that rule about extradition, politically conservatory, and diplomatic relation between two countries. Take the real example from all of it shown that Hudaibiya agreement betweenMoslems led by Rasulullah peace be upon him and musyrik people led by suhail bin Amr.        
Al-Khuhuful Maknawiyah fi Kishasi Suratul Kahfi Sukamto Sa'id
Millah: Journal of Religious Studies Vol. II, No.1, Agustus 2002
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol2.iss1.art10

Abstract

Tulisan ini membahas pesan-pesan yang terkandung di dalam al-Qur'an adalah bahwa surat ini berbicara tentang rahasia-rahasia kehidupan tentang makna perjuangan membela kebenaran, makna kehidupan, makna kesabaran/ketabahan dalam menghadapi kenyataan hidup, makna kekuasaan dan apa yang harus dilakukan oleh orang yang berkuasa terhadap rakyatnya agar mereka lebih berdaya. Memang, sesuai dengan namanya, al-Kahfi yang secara harfiah berarti goa, sebuah tempat yang seringkali dibayangkan orang mengandung banyak rahasia kehidupan manusia. Hanya saja, sejauh  mana rahasia kehidupan ini dapat terungkap, hal ini tergantung pada sejauh mana wawasan seseorang mengenai hal itu. Penulis, dalam hal ini, tidak berpretensi menampilkan seluruh rahasia yang terkandung di dalamnya, karena memang sesuatu yang tidak mungkin. Namun setidaknya, tulisan ini diharapkan dapat mendorong pengkajian tentang rahasia kehidupan yang terkandung dalam surah al-Kahfi oleh penulis-penulis lain.       

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