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Contact Name
Elan Ardri Lazuardi,
Contact Email
humaniora@ugm.ac.id
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Journal Mail Official
humaniora@ugm.ac.id
Editorial Address
Humaniora Office d.a. Fakultas Ilmu Budaya UGM, Gedung G, Lt. 1 Jalan Sosiohumaniora, Bulaksumur, Yogyakarta 55281 Indonesia
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Kab. sleman,
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INDONESIA
Humaniora
ISSN : 08520801     EISSN : 23029269     DOI : 10.22146/jh
Core Subject : Humanities,
Humaniora focuses on the publication of articles that transcend disciplines and appeal to a diverse readership, advancing the study of Indonesian humanities, and specifically Indonesian or Indonesia-related culture. These are articles that strengthen critical approaches, increase the quality of critique, or innovate methodologies in the investigation of Indonesian humanities. While submitted articles may originate from a diverse range of fields, such as history, anthropology, archaeology, tourism, or media studies, they must be presented within the context of the culture of Indonesia, and focus on the development of a critical understanding of Indonesia’s rich and diverse culture.
Articles 10 Documents
Search results for , issue "Vol 18, No 3 (2006)" : 10 Documents clear
FENOMENA SEKS DALAM NOVEL INDONESIA MUTAKHIR KARYA PENGARANG PEREMPUAN: KAJIAN KRITIK SASTRA FEMINIS . Wiyatmi
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (497.103 KB) | DOI: 10.22146/jh.877

Abstract

This research is aimed at describing and understanding (1) homo­sexuality phenomena in the current Indonesian novels, (2) the relationship between homosexuality phenomena with the existence of homosexual community in Indonesia, and(3) the relationship between homosexuality phenomena with feminist school. To achieve these aims, six novels are analyzed. They are (1) Larung by Ayu Utami, (2) Supernova by Dee (Dewi) Lestari, (3) Mahadewi Mahadewi (4) Garis Tepi Seorang Lesbian by Herlinatien, (5) Tabularasa by Ratih Kumala, and (6) Dadaisme by Dewi Sartika. The result of the research shows that (1) homosexuality phenomena in the current Indonesian novels are reflected in theme and character problems, (2) these phenomena are related to the existence of homosexual community in Indonesia, whose members already demand that their existence be recognized in society, and (3) these phenomena are related to feminism, especially radical feminism that influences the authors’ creativity.
MOSLEM IN THE JAVANESE CULTURE PLURALISM AND THE PALACE ART PERFORMANCE Sunaryadi Maharsiwara
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (61.815 KB) | DOI: 10.22146/jh.878

Abstract

Pluralisme budaya Jawa yang terjadi karena interaksi dengan budaya lain menjadikan budaya Jawa kaya makna. Perpaduan dua unsur budaya yang berlainan mampu membentuk nilai baru dalam format yang harmonis. Konsep kewalian, jalan mistik, dan konsep kesempurnaan hidup di dalam Islam bahkan diterapkan dalam formulasi kultus kraton yang menjadi model konsepsi Jawa mengenai berbagai aturan, baik sosial maupun ritual, sehingga terjalin saling ketergantungan antara ajaran Islam dan masyarakat yang masih terikat tradisi dan norma adat. Ajaran Islam itu dipahami dan dikembangkan dengan kaca mata Jawa, diolah menjadi bentuk budaya Kejawen yang berbeda dengan aslinya, dan yang mudah diterima masyarakat. Dunia seni pertunjukan pun dapat dinyatakan telah terpengaruh oleh subkultur budaya Islam-Jawa. Paling tidak, kesan seperti itu dapat dilihat di dalam pergelaran wayang, beberapa tarian ritual, ataupun Tari Golek Menak yang ada di Kraton Yogyakarta
TEATER TRADISIONAL DI SURABAYA 1950-1965: RELASI MASYARAKAT DAN ROMBONGAN SENI . Samidi
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (129.777 KB) | DOI: 10.22146/jh.879

Abstract

This article intends to study the relation between social spectators and the troupe of theatre in Surabaya. The spectators were needed in traditional performance because the presence of spectators was related to the fund raising. Spectators were related to fund. Troup of theatre was basically commercial and so the spectators had significant function in providing financial support to members of he troupe. Most of the people of Surabaya liked theatre, such as ludruk and wayang wong. Both ludruk and wayang wong had to make their admirers and fans happy and at the same time obey the instructions and regulations of the local government.
REREADING BARTHES’ READING METHOD: COMPARING FRENCH AND INDONESIAN/BRITISH CASES Muh Arif Rokhman
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (48.386 KB) | DOI: 10.22146/jh.880

Abstract

Tulisan ini membahas metode pembacaan Roland Barthes yang dikenal dengan nama semiotika. Metode ini diterapkan pada fenomena budaya yang terdapat di Prancis dan dimuat dalam buku Barthes yang berjudul Mythologies. Cara pembacaan Barthes dapat dipertanyakan karena cara itu akan menghasilkan suatu titik pandang dari dalam. Pengamat dari luar budaya Prancis akan berpandangan berbeda karena pemahaman kontekstual budaya Prancis tidak akan dipertimbangkan dalam pembacaan gambar negro yang menghormati bendera Prancis. Kasus pemakaian jilbab di London untuk para polisi wanita dapat dibandingkan dengan kasus negro itu. Selain itu, kasus kenaikan harga di Prancis juga dibandingkan dengan kasus Indonesia pada saat perayaan Idul Fitri. Dari perbandingan itu, tampak bahwa metode pembacaan Barthes mempunyai keterbatasan sehingga menghasilkan suatu fleksibilitas.
PEMAKAIAN KATA DI MANA DALAM TULISAN MAHASISWA I Dewa Putu Wijana
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (53.971 KB) | DOI: 10.22146/jh.881

Abstract

Generally speakers of bahasa Indonesia use di mana as a question word for asking location of the state or action expressed in information interogative sentences. However, the impact of English usage nowadays made the use of di mana is strongly influenced by English word where to which this Indonesian question word is equivalent. Therefore the use of di mana in students essays writings shows that di mana is not merely functioned as question word, but also as copula, relative clause marker, interclausal and intersentencial conjunctions, and other markers which are difficult to identify because they do not have any equivalent in English.
KOMUNIKASI ANTARETNIK DALAM MASYARAKAT TUTUR DIGLOSIK: Kajian Etnografi Komunikasi Etnik Using Imam Suyitno
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (49.542 KB) | DOI: 10.22146/jh.882

Abstract

People need communication in their daily activities. The term cross cultural communication is used to refer to communication conducted by people of different culture. This type of communication normally occurs in a diglosic community where two or more ethnic groups live together. In conducting communication, each of the ethnic group will apply and share their language and socio-cultural norms accepted by each other. All participants of communication are tied by rules that live in the speech community. Although they attempt to obey the norms, culturally the characteristic of each ethnic is still observed at the verbal attitude of their speech. In this case, we can observe the characteristic of speech act usage when speaking to other etnics, especially to Javanese and Madurese. Some factors which influence the etnic groups to choose the verbal attitude are a social distance, power, social variable, and cultural values.
PERAYAAN PERINGATAN KEDATANGAN BAHARIWAN CHENG HO DAN PERANNYA PADA PERKEMBANGAN PARIWISATA DI SEMARANG Conny Handayani
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (474.963 KB) | DOI: 10.22146/jh.883

Abstract

Every year, the Indonesian Chinese and the native Javanese always commemorate the coming of Admiral Cheng Ho (well-known as Sam Po Kong or Sam Po Thay Jien) to the Indonesian Archipelago and especially to Central Java. For political reasons, President Soeharto through his decree No.14/1967 forbade all the Chinese tradition, cultural and religious activities. Before Soeharto’s government, this Sam Po Kong Festival was celebrated by the pilgrims who came from all over the world. In Soeharto’s time this ceremony was forbidden, too. President Abdurrahman Wahid and President Megawati have issued decrees which allow the Indonesian Chinese to celebrate their tradition and to worship their beliefs freely. This positive situation brings good result to Tourism Industry in Central Java and is considered as “A Blessing in Disguise” especially to Indonesian people and especially to the peole living in Semarang which hasa lot of Chinese Inheritance
DARI MANTRI HINGGA DOKTER JAWA: STUDI KEBIJAKAN PEMERINTAH KOLONIAL DALAM PENANGANAN PENYAKIT CACAR DI JAWA ABAD XIX - XX . Baha'uddin
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.052 KB) | DOI: 10.22146/jh.884

Abstract

This paper describes health service in Java society in the past (in nineteenth and early twentieth century), especially about the colonial government policy to handle smallpox cases. It seems that the success of this policy depends on the role of mantri and dokter djawa. The emotional and cultural propinquity between Java society and mantra and and dokter Jawa was the key success of smallpox vaccination. Mantri and dokter Jawa also attempted to expand the access of curative care from hospitals to the native society.
MENUJU TANAH HARAPAN: KOLONISASI ORANG JAWA DI BENGKULU . Lindayanti
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.581 KB) | DOI: 10.22146/jh.885

Abstract

The coming of the people from Java to Bengkulu was encouraged by the government policy of colonization and the necessity of labour in the Western enterprises. Besides for controlling and decreasing the population of Java, colonization was also intended to extend and open new agricultural areas out­side Java. The new settlers were generally peasant agriculturalists in their original ­districts. In Bengkulu they struggled to transform jungles and swamps into rice fields. They came in two phases. The first began from 1908 until 1919, and the second was after 1930. Those who came in the first phase were located in Rejang Lebong district around the company and the mining, while those of the second were located in the newly opened locations: Lubuk Mumpo ( Rejang-Lebong), Kemumu and Perbo (Lais). Unfortunately, not all of those new settlers could survive in the new areas. Some left the areas, others stayed with a hope that someday they would possess their own land and therefore would have a better life in the dream land of Bengkulu.
Redefinition of the Existence of Migrant Women the Case of Return Migrant in Godong, Grobogan, Central Java Tri Marhaeni P Astuti
Humaniora Vol 18, No 3 (2006)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (50.534 KB) | DOI: 10.22146/jh.1262

Abstract

Tenaga Kerja Wanita (TKW) sudah banyak memberikan jasa bagi keluarga, lingkungan, dan negara. Namun, pengalaman para TKW, baik secara fisik maupun batin, belum disadari secara lengkap. Para tenaga kerja wanita itu meninggalkan keluarga, budaya, status, dan eksistensi mereka sebagai anak dan/atau sebagai ibu untuk bekerja di lingkungan baru dengan budaya yang sebelumnya nelum mereka kenal. Para tenaga kerja wanita itu membantu keluarga dengan mengirimkan sejumlah uang yang dimanfaatkan keluarga untuk berbagai keperluan yang dapat meningkatkan tingkat kualitas kehidupan keluarga. Namun, jarang yang menyadari bahwa para wanita itu berada pada suatu dimensi peralihan budaya. Mereka belum sepenuhnya bisa beradaptasi dengan budaya baru di tempat kerja dan, sebaliknya, merasa ada keterasingan dengan status dan eksistensi mereka di tempat asal beserta budaya yang mereka tinggalkan.

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