cover
Contact Name
Efriani
Contact Email
efriani@fisip.untan.ac.id
Phone
-
Journal Mail Official
balale@untan.ac.id
Editorial Address
Jl. Prof. Dr. H. Hadari Nawawi, Bansir Laut, Kec. Pontianak Tenggara, Kota Pontianak, Kalimantan Barat 78124
Location
Kota pontianak,
Kalimantan barat
INDONESIA
Balale' : Jurnal Antropologi
ISSN : -     EISSN : 27744612     DOI : http://dx.doi.org/10.26418/balale.v4i1
Core Subject : Social,
Balale merupakan istilah dari bahasa Dayak Kanayatn dan Melayu Sambas serta Melayu Mempawah, yang memiliki arti kegiatan gotong royong dalam suatu pekerjaan secara bergilir, khususnya pada aktifitas perladangan sejak menentukan lokasi berladang hingga panen. Balale adalah tata nilai kehidupan sosial yang mewujud dalam kebersamaan, komunikasi, egaliter, bentuk ekspresi dan aktualisasi diri maupun komunal (integrasi sosial). Jurnal Balale memiliki harapan yang senada dengan falsafah tradisi Balale, menjadi sarana komunikasi, bertinteraksi, dan bersama-sama dalam mengembangkan ilmu pengetahuan. Focus dan scope jurnal Balale pada kajian sosial dan budaya dalam perfektif Antropologi. Balale menerbitkan hasil penelitian berupa artikel etnografi, kajian terapan bidang antropologi, analisis teori dan metodologi bidang antropologi maupun ilmu sosial, dan resensi pada buku-buku antropologi. Balale Jurnal Antropologi adalah Jurnal yang diulas oleh pakar pada bidangnya. Balale: Jurnal Antropologi diterbitkan oleh program Studi Antropologi, Fakultas Ilmu Sosial dan Ilmu Politik Universitas Tanjungpura, terbit 2 kali dalam setahun yakni pada Mei dan November.
Articles 8 Documents
Search results for , issue "Vol 3, No 2 (2022): November 2022" : 8 Documents clear
Tradisi Perkawinan Adat dan Pandangan Hidup Berkeluarga Dayak Desa di Kalimantan Barat dismas kwirinus
Balale' : Jurnal Antropologi Vol 3, No 2 (2022): November 2022
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (528.43 KB) | DOI: 10.26418/balale.v3i2.57538

Abstract

Perkawinan merupakan masalah yang penting dan sekaligus rumit. Setiap bangsa atau suku bangsa memiliki tata cara ibadah yang khusus mengenai perkawinan. Demikian juga suku bangsa Dayak, suku Dayak Desa, mereka memiliki pandangan dan tata cara yang khusus mengenai perkawinan. Penelitian ini bertujuan mendeskripsikan, menganalisis tradisi, tahap-tahap, makna dan memberi tanggapan atas perkawinan adat tersebut. Peneliti menggunakan metodologi analisis fenomenologis dalam perspektif Edwin H. Gomes dalam pemaparannya tentang perkawinan sebagai sarana untuk mempersatukan dua kelompok atau keluarga dan perkawinan sebagai “sarana” untuk mendapatkan keturunan atau anak. Jenis penelitian yang digunakan ialah metode penelitian kualitatif, yaitu: pendekatan studi kepustakaan dan studi lapangan. Teknik pengumpulan data di lapangan dengan mengumpulkan arsip-arsip atau dokumen-dokumen di Kedesaan Tapang Semadak dan wawancara kepada temenggung adat, ketua adat Dayak di Dusun Tapang Sambas, Desa Tapang Semadak dan kepada mereka yang pernah melakukan tradisi perkawinan adat. Studi ini berfokus pada masyarakat Dayak Desa, Desa Tapang Semadak Kecamatan Sekadau Hilir, Kabupaten Sekadau, dalam melestarikan adat budaya melalui tradisi perkawinan adat. Adapun temuan dalam penelitian ini, bahwa masyarakat Dayak Desa di Kalimantan Barat sangat menjunjung tinggi adat istiadat dan nilai-nilai dalam perkawinan adat, persatuan dan keutuhan keluarga. Bagi masyarakat Dayak Desa mempertahankan pernikahan yang utuh dan sakral adalah harga mati.
Maracun: Pengatahuan Petani Sayur Dalam Penggunaan Pestisida di Dataran Tinggi Kabupaten Solok Mustika Illahi
Balale' : Jurnal Antropologi Vol 3, No 2 (2022): November 2022
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.328 KB) | DOI: 10.26418/balale.v3i2.56090

Abstract

The use of pesticides is one way of getting rid of pests for farmers, because pesticides provide quick benefits for farmers' crops. If the plant is exposed to pests, the pesticide is directly applied to the plant. Apparently, at this time the use of pesticides is not only as a pest control. There are other uses, namely as plant guards to avoid pests and diseases. So that the intensity of pesticide application on vegetable crops is increasing.This study uses a descriptive qualitative research method. The data collection techniques using observation, interviews, documentation and literature study. For the selection of informants using a purposive technique where the informants are selected according to the specified criteria. The data obtained is then analyzed by selecting the data obtained and categorized based on the existing categories. Then the author divides the informants into two categories, namely key informants and regular informants.The results showed that pesticides are still used by farmers because they are still one of the killers of pests and also the way to obtain pesticides is very easy. The application of pesticides is carried out by mixing at least 5 types of pesticides in one spray. The knowledge gained by farmers in the use of pesticides comes from the farmers' personal experiences and also learns from farm stall keepers, pesticide product salespeople and from fellow farmers.
Energy Transfer Medicine Practiced by Shamans in Kelurahan Sungai Bangkong, Pontianak City District Nurhasanah Nurhasanah; Arkanudin Arkanudin; Viza Juliansyah
Balale' : Jurnal Antropologi Vol 3, No 2 (2022): November 2022
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (474.664 KB) | DOI: 10.26418/balale.v3i2.55569

Abstract

Traditional medicine still exists and is still believed by some people. One of the traditional treatment methods is the energy transfer treatment method which is practiced in the Kelurahan Sungai Bangkong area, Pontianak City District, Pontianak City. The main focus of this research problem is how this treatment still survives today, what is its history, and what are the meanings in energy transfer medicine practiced by Shaman. This study further explores how these practitioners interpret unconventional energy transfer treatment as a way to cure their patients' ailments. Qualitative method is the method used in this research and data were collected through interviews and observations. The results of this study describe what can be found in the field data and explain how the practice of energy transfer treatment is practiced.
Adaptasi Budaya Pada Mahasiswi Di Rumah Susun Sederhana Sewa (Rusunawa) Universitas Tanjungpura Pontianak susiana susiana; Donatianus BSEP; Indah Listyaningrum
Balale' : Jurnal Antropologi Vol 3, No 2 (2022): November 2022
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (759.155 KB) | DOI: 10.26418/balale.v3i2.53460

Abstract

Salah satu usaha manusia untuk tetap bertahan hidup dalam suatu lingkungan adalah dengan melakukan adaptasi terlebih ketika lingkungan tersebut dihuni oleh orang-orang yang memiliki latar belakang budaya berbeda, dalam Penelitian ini menggunakan teori Cross Cultural Addaptation yang ditawarkan oleh Guddy Kunts dan Kim sehingga menunjukan Proses Adaptasi budaya Pada Mahasiswi Rumah Susun Sederhana Sewa Puteri Universitas Tanjungpura berlandaskan dua faktor adaptasi yaitu Personal Communication dan Predisposition hasil wawancara dengan para Informan menunjukan faktor dominan yaitu Predisposition karena keadaan dan pengalaman sebelumnya (kebiasaan budaya yang dimiliki semula) memengaruhi proses adaptasi yang sekarang. Sedangkan dalam proses adaptasi Mahasiswi Rusunawa mengalami atau melewati dua tantangan yaitu akulturasi dan asimilasi.  Akibat dari proses tersebut Mahasiswi Rusunawa berada dalam kondisi increased functional fitness yaitu pola tindakan yang menjadi kebiasaan karena dilakukan secara berulang dan membentuk kebiasaan baru. kondisi kedua yaitu intercultural identity bisa dikatakan sampai pada kondisi ini harus mengalami proses yang panjang dan sulit karena harus meminimalisir penggunaan kebiasaan budaya sebelumnya agar selaras dengan kebutuhan lingkungan setempat.
The Life of the River Coastal Community and Folklore around the Kapuas River of Kapuas District of Sanggau Regency Egi Pratama Rizqi; Arkanudin Arkanudin; Hasanah Hasanah
Balale' : Jurnal Antropologi Vol 3, No 2 (2022): November 2022
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (488.611 KB) | DOI: 10.26418/balale.v3i2.55568

Abstract

This study discussed the topic of folklore that exists in society and the relevance of folklore which from time to time had been increasingly changing and changing its function and role in society making research on folklore that exists today very interesting to study. In modern society, the role of folklore was no longer the same as its role in the past. The life of coastal communities was the place where this research focused, looking at some of the folklore that exists in the lives of coastal communities in the Kapuas District of Sanggau Regency and examining how the relationship and influence of folklore and people's lives today. The results of this study showed that it turned out that folklore, which used to have several social roles in today's society in modern times, had played a small role, the occurrence of this was not only due to the development of science and technology as well as the tendency of logical thinking that existed in society, but also because of the generational change factor which finally broke the oral tradition in the spread of existing folklore. So folklore was only regarded as mere fairytale and myth and was almost seldom seen as its intrinsic value and meaning for social life.
TRADISI TOLAK BALA MASYARAKAT SUKU DAYAK KENINJAL DI MASA PANDEMI COVID-19 (STUDI KASUS : DESA BATU NANTA, KECAMATAN BELIMBING, KABUPATEN MELAWI) meryn christine karina; Donatianus BSE Praptantya; Ignasia Debbye Batuallo
Balale' : Jurnal Antropologi Vol 3, No 2 (2022): November 2022
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (525.416 KB) | DOI: 10.26418/balale.v3i2.54981

Abstract

Penulisan skripsi ini dimaksudkan untuk mengenalkan kepada masyarakat mengenai Tradisi Tolak Bala yang dilaksanakan selama pandemi covid-19 di Desa Batu Nanta Kabupaten Melawi. Latar belakang penelitian ini didasari oleh adanya sebagian masyarakat Suku Dayak Keninjal tepatnya generasi muda yang sudah muai acuh akan tradisi ini dan kurang memahami makna dan fungsi dari Tradisi Tolak Bala, diera modern masyarakat lebih banyak mementingkan kepentingan pribadi. Penulis juga membahas proses pelaksanaan dari Tradisi Tolak Bala yang ada di Desa Batu Nanta, serta membahas makna dan simbol-simbol yang terkandung dalam Tolak Bala.Penelitian ini menggunakan metode kualitatif yang meliputi pengumpulan data dan menganalisis data. Pengumpulan data yang pertama adalah dengan mencarii dari beberbagai sumber dengan mewawancarai pihak-pihak yang terkait dengan penelitian ini. Selanjutnya adalah menganalisis hasil data yang didapat dari informan yang telah diwawancarai mengenai Tradisi Tolak Bala. Hasil pebelitian ini mendeskripsikan sejarah dari Tolak Bala, fungsi dan makna dari proses Tolak Bala, serta faktor-faktor yang mempengaruhi masyarakat (generasi muda) mulai meninggalkan Tradisi Tolak Bala. Dari hasil penelitian ini, penulis mendapatkan kesimpulan dari beberapa informan terkit alasan masyarakat mulai meninggalkan Tradisi ini adalah : (1) kurangnya rasa antusias masyarakat terutama generasi muda akan hal-hal kebudayaan yang menurut mereka masih bersifat tradisional. (2) Banyak masyarakat yang kurang paham maksud serta makna dari Tradisi Tolak Bala sehingga mereka tidak ingin mempelajari lebih dalam karena memang kurang pengetahuan diawal. (3) Masyarakat lebih mementingkan kepentingan pribadi, mereka mengaku bahwa kesibukan membuat mereka tidak mempunyai banyak waktu untuk mengikuti Tradisi Tolak Bala.
Siagai Laggek: Pengetahuan Tumbuhan Obat Oleh Penyembuh Sebagai Obat Tradisional di Kepulauan Mentawai Andreas Rino Sitanggang
Balale' : Jurnal Antropologi Vol 3, No 2 (2022): November 2022
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (643.946 KB) | DOI: 10.26418/balale.v3i2.56059

Abstract

In the Mentawai community there are also shamans who can provide treatment to sick people who are usually called Sikerei. Treatment is usually done by performing a series of ceremonies, so that the evil spirit that causes the disease can be coaxed out of the human body. Usually, those who act as medical experts in the Mentawai are Sikerei who generally come from men. In fact, in Mentawai, especially on the eastern coast of southern Siberut, this healing ability is not only possessed by the Sikerei. The ability to heal the sick turns out that many people in local terms are called Siagai Laggek, even Simatak. These Siagai Laggek alerts are still an alternative for the community to get medical assistance or to obtain healing if someone gets an illness.The method used is qualitative and data collection techniques in the form of observation, interviews and literature study. The purpose of this study is to describe the types of medicinal plants and their use as healers to treat diseases suffered by the Mentawai people.The results show that there are 46 types of medicinal plants used by Siagai Laggek to treat diseases with naturalistic and personalistic disease classifications. The knowledge gained is based on the Arat Sabulungan which interacts between nature, humans and rulers (divine spirit). So that knowledge about medicinal plants used by Siagai Laggek as traditional medicine is based on culture.
Rimbo: Hutan Bagi Orang Rimba di Taman Nasional Bukit Dua Belas Ulfah Fauziah
Balale' : Jurnal Antropologi Vol 3, No 2 (2022): November 2022
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.116 KB) | DOI: 10.26418/balale.v3i2.56704

Abstract

The tropical rain forest area in Sumatra is not spared from extensive exploitation that has undergone changes in the last decade. The impact of degradation caused by the exploitation of oil palm land and large-scale clearing and widespread fires has caused the forest to be depleted. The depletion of the forest has disturbed the local community in it, namely the Orang Rimba who have been inhabiting lowland forests in the TNBD (Bukit Dua Belas National Park) area.This study uses an ethnoecological approach to describe and explain the Orang Rimba knowledge system to the forest, the relationships built for survival and the importance of the forest and the survival of the Orang Rimba.This research shows that Rimbo is a place and living space for Orang Rimba. So there is a classification of Rimbo for Orang Rimba which divides it into two, namely Jungle/Forest (Rimbo) and Tana (Land). The forest is divided into Rimbo, Bungaron, Ranah, Sesap and Belukah, Benuaron, Lalot'on. Meanwhile, Tana is divided into Tana Dewo, Tana Pasuron and Tana Bediom and Tana Perano'an and Ladong. On the basis of the division of Rimbo, the Orang Rimbo refer to their belief that nature is divided into Halom Nio and Halom Dewo. So for the Orang Rimba, Rimbo is a culture and survival in carrying out life.

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