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<![CDATA[Khazanah Tasawuf Nusantara: Telaah Atas Pemikiran Maqamat Tasawuf Nawawi Al-Bantani Dalam Kitab Salalim Al-Fudhala’ ]]>
<![CDATA[Eko Zulfikar]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spr.v4i1.1177
<![CDATA[Not a few of the archipelago gave birth to world-class scholars. One of them is Muhammad Nawawi al-Bantani, from Serang, Banten. He was a scholar who was very productive in writing, and many of the books he wrote were in Arabic. Among his phenomenal works is in the field of Sufism, Salalim al-Fudhalaâ’ ala Hidayat al-Adzkiya ‘ila Thariq al-Auliyaâ’. This paper tries to explore the thoughts of the mysticism of Nawawi mysticism in the book Salalim al-Fudhalaâ’. With pure literature study and intertextuality data analysis, it was found that the thoughts of Nawawi Sufism can be classified into nine parts, namely repentance, qana'ah, zuhud, studying the knowledge of Shariâ’a, practicing the Sunnah of the Prophet, tawakal, sincerity, ‘uzlah (isolating oneself), and take advantage of time. The concept of Maqamat Tasawuf Nawawi is an implementation of the basic concept of Sufism, namely piety and integration between Shari'a, tarekat and essence.]]>
<![CDATA[Penanaman Nilai Spiritualitas Melalui Mujahadah Nihadlul Mustaghfirin Terhadap Pembentukan Karakter Santri Pondok Pesantren Tarbiyatul Islam Al-Falah Salatiga ]]>
<![CDATA[Lailatul Maghfiroh]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spr.v4i1.1981
<![CDATA[Through this article the author provides an overview related to the cultivation of spiritual values through Mujahadah Nihadlul Mustaghfirin towards the character of santri in the PPTI Al-Falah Salatiga. In this study, it can be seen that the planting of spiritual values through mujahadah plans an important role in character building, especially among the santri of the Al-Falah Islamic boarding school. This research will focus on 1) the extent to which spiritual values are planted through mujahadah towards the formation of santri character, 2) inhibiting factors and supporting factors in the cultivation of spiritual values through Mujahadah Nihadlul Mustagfririn in the formation of santri characters. The research is using qualitative research by describing the implementation of Mujahadah in Al-Falah Islamic Boarding School. The results of the study show that the cultivation of spiritual values through Mujahadah really had a significant effect on the character of santri. Thus, the santri is able to have closeness with Allah so that he is able to rest in seeking knowledge and can have ahlakul karimah in dealing with humans (hablun min An-nas) and its relationship with the creator (hablun minallah). The supporting factors and obstacles are the enthusiasm of the students who want to add more value to their spirituality in order to be able to control themselves and be able to form better characters. The inhibiting factor is the lack of new santri about mujahadah and its purpose.]]>
<![CDATA[Upaya Mentradisikan Kitab Gundul (Turāth) Sebagai Warisan Ulama Nusantara Melalui Metode Pembimbingan Di Pondok Modern Darul Hikmah, Tulungagung ]]>
<![CDATA[Misbakhul Khaer]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spr.v4i1.2293
<![CDATA[The orientation of pesantren education should be projected to shape people having a high awareness that the characteristics of Islamic teachings are Syumuli (holistic). So the products are also expected to have sufficient capability to meet the challenges and demands of life anytime and anywhere. Based on this premise, Darul Hikmah as the only modernity-based institution in Tulungagung Regency tried to do tajdid (renewal) in its education system by adopting two traditions of the Salaf pesantren; recitation of the bandongan and sorogan system. This tradition is considered as the wealth and excellence of traditional pesantren which aims to produce prospective scholars who are able to take part in the community and able to respond to religious issues. Therefore, it is necessary for the writer to conduct a research as well as guidance to find out the extent of the Darul Hikmah Islamic Boarding School Institute in implementing the two traditions and how the results of the application are. The temporary results of this guidance are satisfactory. This was proven by the enthusiasm of the students and students who never tired to continue to follow this program. From the institution also strongly supports this guidance program so that it includes it as an extra-curricular activity that must be tested at the time of graduation of students. In addition, the institution also added more classical books to be used as reference material and comparison for the books being studied. Although there are a number of things that hamper our program, such as the different abilities of students in capturing the guidance of the learning of the yellow book, the lack of habituation to the study of the yellow book, and others. We hope this program will continue to develop even better, and have a positive effect so that it can improve the achievements of the students and enrich their Islamic knowledge.]]>
<![CDATA[Pergeseran Pemahaman Konsep Istikharah Dari Bertanya Menuju Berserah Diri ]]>
<![CDATA[Ibnu Hajar Ansori]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spr.v4i1.2323
<![CDATA[This article is an interpretive study of Istikharah prayer taught by Rasulullah saw. as mentioned in several traditions of the Hadith. Through the content analysis method, the writer tries to analyze the meaning of the prayer analytically. From this analysis, information is obtained that there needs to be a shift in the understanding of the Istikharah concept which is generally understood as a form of 'questioning' to God about which is the best from the choices available. The intended shift - without judging the wrong of existing understanding - is towards understanding that Istikharah is the activation process of resignation. Inside is istikhÄr, istiqdÄr and istifá¸Äl. IstikhÄr is a request to be chosen the best based on Allah's Knowledge, departing from the realization that He is Omniscient while we do not know. IstiqdÄr is a request to be destined the best based on the power of God because He is the Almighty while we are not powerful. Istifá¸Äl is a request for great grace. The next process is taukÄ«l al-amr (assignment of affairs) to Allah. If good, please be destined, facilitated, and blessed. If it is bad, please turn away, destined the best, and be pleased with His destiny. The understanding will lead to the conclusion that the best answer from Istikharah is ḥusn al-dhann (good prejudice) to Allah and the pleasure of His qaá¸Ä -qadar. ]]>
<![CDATA[Shalat dan Kesehatan Jasmani ]]>
<![CDATA[Aqidatur Rofiqoh]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
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DOI: 10.30762/spr.v4i1.2324
<![CDATA[This article is an analytical descriptive study to explore information about the benefits of prayer on physical health. The results of the study show that prayer is not only a spiritual dimension which is often referred to as mi rÄj al-mu' min. However, prayer is also of beneficial value for the physical health of the doer. These benefits, among others, are obtained through prayer movements, starting with Takbirah al-Ihrâm, followed by bowing, i'tidal, prostration, and sitting, then ending with a greeting. These findings suggest that prayer is not merely an obligation, as a form of worship to Allah. More than that, prayer is a necessity. Thus, leaving prayer does not only mean abandoning one's obligations but also means not fulfilling one's needs.]]>
<![CDATA[Khazanah Tasawuf Nusantara: Telaah Atas Pemikiran Maqamat Tasawuf Nawawi Al-Bantani Dalam Kitab Salalim Al-Fudhala’ ]]>
<![CDATA[Zulfikar, Eko]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
Show Abstract
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DOI: 10.30762/spr.v4i1.1177
<![CDATA[Not a few of the archipelago gave birth to world-class scholars. One of them is Muhammad Nawawi al-Bantani, from Serang, Banten. He was a scholar who was very productive in writing, and many of the books he wrote were in Arabic. Among his phenomenal works is in the field of Sufism, Salalim al-Fudhalaâ’ ala Hidayat al-Adzkiya ‘ila Thariq al-Auliyaâ’. This paper tries to explore the thoughts of the mysticism of Nawawi mysticism in the book Salalim al-Fudhalaâ’. With pure literature study and intertextuality data analysis, it was found that the thoughts of Nawawi Sufism can be classified into nine parts, namely repentance, qana'ah, zuhud, studying the knowledge of Shariâ’a, practicing the Sunnah of the Prophet, tawakal, sincerity, ‘uzlah (isolating oneself), and take advantage of time. The concept of Maqamat Tasawuf Nawawi is an implementation of the basic concept of Sufism, namely piety and integration between Shari'a, tarekat and essence.]]>
<![CDATA[Penanaman Nilai Spiritualitas Melalui Mujahadah Nihadlul Mustaghfirin Terhadap Pembentukan Karakter Santri Pondok Pesantren Tarbiyatul Islam Al-Falah Salatiga ]]>
<![CDATA[Maghfiroh, Lailatul]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
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DOI: 10.30762/spr.v4i1.1981
<![CDATA[Through this article the author provides an overview related to the cultivation of spiritual values through Mujahadah Nihadlul Mustaghfirin towards the character of santri in the PPTI Al-Falah Salatiga. In this study, it can be seen that the planting of spiritual values through mujahadah plans an important role in character building, especially among the santri of the Al-Falah Islamic boarding school. This research will focus on 1) the extent to which spiritual values are planted through mujahadah towards the formation of santri character, 2) inhibiting factors and supporting factors in the cultivation of spiritual values through Mujahadah Nihadlul Mustagfririn in the formation of santri characters. The research is using qualitative research by describing the implementation of Mujahadah in Al-Falah Islamic Boarding School. The results of the study show that the cultivation of spiritual values through Mujahadah really had a significant effect on the character of santri. Thus, the santri is able to have closeness with Allah so that he is able to rest in seeking knowledge and can have ahlakul karimah in dealing with humans (hablun min An-nas) and its relationship with the creator (hablun minallah). The supporting factors and obstacles are the enthusiasm of the students who want to add more value to their spirituality in order to be able to control themselves and be able to form better characters. The inhibiting factor is the lack of new santri about mujahadah and its purpose.]]>
<![CDATA[Upaya Mentradisikan Kitab Gundul (Turāth) Sebagai Warisan Ulama Nusantara Melalui Metode Pembimbingan Di Pondok Modern Darul Hikmah, Tulungagung ]]>
<![CDATA[Khaer, Misbakhul]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.30762/spr.v4i1.2293
<![CDATA[The orientation of pesantren education should be projected to shape people having a high awareness that the characteristics of Islamic teachings are Syumuli (holistic). So the products are also expected to have sufficient capability to meet the challenges and demands of life anytime and anywhere. Based on this premise, Darul Hikmah as the only modernity-based institution in Tulungagung Regency tried to do tajdid (renewal) in its education system by adopting two traditions of the Salaf pesantren; recitation of the bandongan and sorogan system. This tradition is considered as the wealth and excellence of traditional pesantren which aims to produce prospective scholars who are able to take part in the community and able to respond to religious issues. Therefore, it is necessary for the writer to conduct a research as well as guidance to find out the extent of the Darul Hikmah Islamic Boarding School Institute in implementing the two traditions and how the results of the application are. The temporary results of this guidance are satisfactory. This was proven by the enthusiasm of the students and students who never tired to continue to follow this program. From the institution also strongly supports this guidance program so that it includes it as an extra-curricular activity that must be tested at the time of graduation of students. In addition, the institution also added more classical books to be used as reference material and comparison for the books being studied. Although there are a number of things that hamper our program, such as the different abilities of students in capturing the guidance of the learning of the yellow book, the lack of habituation to the study of the yellow book, and others. We hope this program will continue to develop even better, and have a positive effect so that it can improve the achievements of the students and enrich their Islamic knowledge.]]>
<![CDATA[Pergeseran Pemahaman Konsep Istikharah Dari Bertanya Menuju Berserah Diri ]]>
<![CDATA[Ansori, Ibnu Hajar]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
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Check in Google Scholar
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DOI: 10.30762/spr.v4i1.2323
<![CDATA[This article is an interpretive study of Istikharah prayer taught by Rasulullah saw. as mentioned in several traditions of the Hadith. Through the content analysis method, the writer tries to analyze the meaning of the prayer analytically. From this analysis, information is obtained that there needs to be a shift in the understanding of the Istikharah concept which is generally understood as a form of 'questioning' to God about which is the best from the choices available. The intended shift - without judging the wrong of existing understanding - is towards understanding that Istikharah is the activation process of resignation. Inside is istikhÄr, istiqdÄr and istifá¸Äl. IstikhÄr is a request to be chosen the best based on Allah's Knowledge, departing from the realization that He is Omniscient while we do not know. IstiqdÄr is a request to be destined the best based on the power of God because He is the Almighty while we are not powerful. Istifá¸Äl is a request for great grace. The next process is taukÄ«l al-amr (assignment of affairs) to Allah. If good, please be destined, facilitated, and blessed. If it is bad, please turn away, destined the best, and be pleased with His destiny. The understanding will lead to the conclusion that the best answer from Istikharah is ḥusn al-dhann (good prejudice) to Allah and the pleasure of His qaá¸Ä -qadar. ]]>
<![CDATA[Shalat dan Kesehatan Jasmani ]]>
<![CDATA[Rofiqoh, Aqidatur]]>
<![CDATA[ Spiritualita Vol. 4 No. 1 (2020) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
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DOI: 10.30762/spr.v4i1.2324
<![CDATA[This article is an analytical descriptive study to explore information about the benefits of prayer on physical health. The results of the study show that prayer is not only a spiritual dimension which is often referred to as mi rÄj al-mu' min. However, prayer is also of beneficial value for the physical health of the doer. These benefits, among others, are obtained through prayer movements, starting with Takbirah al-Ihrâm, followed by bowing, i'tidal, prostration, and sitting, then ending with a greeting. These findings suggest that prayer is not merely an obligation, as a form of worship to Allah. More than that, prayer is a necessity. Thus, leaving prayer does not only mean abandoning one's obligations but also means not fulfilling one's needs.]]>
