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All Journal Jurnal Adabiyah UNIVERSUM Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Dakwah: Media Komunikasi dan Dakwah Idrak: Journal of Islamic Education QOF: Jurnal Studi Al-Qur'an dan Tafsir Asketik: Jurnal Agama dan Perubahan Sosial Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Spiritualita : Journal of Ethics and Spirituality UNIVERSUM : Jurnal KeIslaman dan Kebudayaan JADID Al-Wasatiyah: Journal of Religious Moderation Canonia Religia: Jurnal Studi Teks Agama dan Sosial IJoReSCo
Ansori, Ibnu Hajar
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Religion Arts Humanities Chemistry Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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TRADISI KEMAZHABAN NU DAN PENDIDIKAN PESANTREN Ansori, Ibnu Hajar
Idrak: Journal of Islamic Education Vol 1, No 02 (2019)
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Ar-Raudlatul Hasanah, Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (171.912 KB)

Abstract

Aswaja NU mengembangkan sebuah tradisi penting dalam beragama yang disebut mazhabiyah tradition (tradisi kemaz}haban). Hal itu bisa dibenarkan karena dalam memahami teks Alquran sebagai referensi keberagamaan, baik dalam hal istidla>l (induktif) maupun istinba>t} (deduktif), bukan hal yang sederhana dan dapat dipahami oleh setiap orang. Adalah hak dan kewajiban bagi kita untuk memahami dengan baik terkait itu untuk kemudian mewariskannya kepada generasi berikutnya sebagai upaya penyelamatan dan peneguhan diri juga keluarga agar tetap mengikuti manhaj ahl al-sunnah wa al-jama>?ah. Tulisan ini berupa untuk melacak bagaimana pendidikan Pesantren, yang tercorakkan dalam kurikulumnya ?yang kemudian ditampilkan dalam buku-buku yang dikajinya, mampu menjadi penjaga tradisi tersebut.
AKAL DAN AGAMA PEREMPUAN (Perspektif Hadis Nabi dan Psikologi) Ansori, Ibnu Hajar
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 12, No 1 (2018)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v12i1.1057

Abstract

This article is reinterpretation of hadith meaning with integration-interconnection paradigm, focusing on hadith study on thought and religion of women through psychology approach. In the hadith, the Prophet stated that almost people in hell are women; less their thought (na>qis}a>t ‘aql), and also less their religion (na>qis}a>t di>n). Contextually, this speech has gender discrimination. It consists of a meaning that women are not as smart as men, and their religion as well. it Therefore, feminists mention that there is misogyny inside. However, if is studied contextually, based on investigating the asba>b al-wuru>d, women thought psychology study, and their life reality study, it can be concluded that there is no misogyny factor inside. In contrast, there is knowledge direction that is needed to be investigated inside the speech. The findings of this study show that the change of women’s thought is related to some functions of thought that is different with men’s thought including the different of hormonal changes and its adaptation with menstruation cycles that influence some parts of thought function and decrease their roles in spiritual activities Key words: thought, religious, women, psycho-social, hadith
DEMOKRASI KAUM SANTRI DALAM PANDANGAN ISLAM (Mendudukkan Konsep Demokrasi dan Ittiba>’ Kiai) Ansori, Ibnu Hajar; Nasikah, Roudlatun
Jurnal Dakwah Vol. 20 No. 1 (2019)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jd.1440

Abstract

Kiai is the central figure in Indonesia's political world. The involvement of kiai is the implementation of loving motherland concept, as well as manifestation of exemplary to Prophet who not only as a religious leader, but also a statesman who leads the fight for peace, justice and prosperity. That role can be seen for example from the notice issued by the kiai in Presidential election 2019. The masyayikh (kiai) appeals the students and the extended family of the pesantren to not abstain and directs them to choose certain president candidate in the 2019 election. For santri, emulate and follow (ittiba>’) or that notice is a inevitability even though it seems contrary with the concept of democracy which adheres to the freedom of speech principle. Through this article, santri tradition in democracy will be analyzed descriptively analytically with the al-Qur'an and hadith approach. From the results of the study, it is found that that the observance of santri to Kiai is the actualization of the meaning of QS. al-Kahfi: 66 about the story of the Prophet Khidir and Musa, which illustrates the students obedience to the teacher. Beside, the santri democratic tradition concept can be called taadub democracy which is based on the santri manners or attitudes toward his teacher. Regarding to how the decision made, the kiai opens the opportunity and let the santri to decide, even though it will be responded by the santri with the principle of sami’na> wa at}a’na. If forced to be different, then they must pay attention to the relationship ethics between students and kiai, so it will not become obstacles to the benefit and blessing of knowledge.
TRACING ENTITIES OF ARABIC IN THE QUR’AN Wahida, Besse; Nuur, Khaerun Nisa; Ansori, Ibnu Hajar
Jurnal Adabiyah Vol 21 No 1 (2021): June (Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v21i1a1

Abstract

This article examined how the Qur’an talks about the Arabic used in it, its essence, existence, and urgency, departing from the dialectic of the foreign languages existence in the Qur’an. This study was literature research using an interpretive approach with the method maud}u>'i which research objects were verses about the Arabic Quran, and were analyzed descriptively. The results showed that the essence of the Arabic language used in the Quran is Arabic which was fluent and clear, which was understood and popular among Arabs when the Qur'an was revealed. The diction used is the word 'arabiy, which is an adjective (s{ifat)  connected to words qur'a>n, lisa>n, and hukman repeated eleven times. The existences of Arabic in the Qur’an are Arabic fus}h}ah, Arabic al-Qur'an as Miracle, and Arabic as the language of sharia/law. While the urgencies of Arabic use in the Qur’an is seen from the word 'arabiy followed by the word la'alla (لعل) and li (ل) repeated seven times and its means are the key to understand the Qur’an, encouraging thinking, encouraging spirituality. The results of this study were expected to be a common thread for the two groups arguing about the existence of foreign languages in the Qur’an.Keywords: Arabic, the Qur’an, Entity.
PEMAHAMAN AYAT WASATHIYYAH DAN PENERAPANNYA DALAM MEMBANGUN KERUKUNAN UMAT BERAGAMA DI LINGKUNGAN KANTOR URUSAN AGAMA KECAMATAN GURAH KEDIRI Khusna, Okta Wakhidatul; Maghfiroh, Lela Riesda Elief; Chairiani, Anita; Ansori, Ibnu Hajar
JADID: Journal of Quranic Studies and Islamic Communication Vol. 3 No. 02 (2023): September
Publisher : Universitas Kiai Abdullah Faqih (UNKAFA) Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/jadid.v3i01.592

Abstract

Sebagai masyarakat sosial yang saling bergantung satu sama lain, manusia memiliki peran yang dominan dalam membentuk kerukunan antarsesama. Dalam hal ini, diperlukan pemahaman yang baik terhadap nilai-nilai luhur yang terkandung dalam norma kemasyarakatan, adat istiadat, utamanya bagi masyarakat muslim adalah pemahaman terhadap nilai-nilai luhur dalam agama Islam yang bersendikan Al-Qur’an dan Hadis. Adapun nilai-nilai Qur’ani yang bisa dipahami sebagai asas dalam membangun dan membina keharmonisan hubungan sosial bisa ditemukan pada ayat-ayat tentang moderasi atau wasathiyah. Melalui artikel ini, akan dikaji bagaimana ayat tersebut dipahami oleh tokoh agama di lingkungan Kantor Urusan Agama (KUA) Kecamatan Gurah Kediri dan bagaimana didialogkan dengan masyarakat, serta bagaimana terejawentahkan dalam upaya membangun masyarakat yang rukun dan harmonis. Untuk mendapatkan jawaban yang menyeluruh terhadap pertanyaan-pertanyaan tersebut, dilakukan penelitian lapangan (field research) melalui observasi, wawancara dan dokumentasi. Selanjutnya disajikan secara deskriptif analitis. Hasil penelitian menunjukkan adanya dialektika teks Alquran dengan konteks masyarakat sebagai pengamalnya. Pola dialektika tersebut jika diuraikan dengan pembacaan teoretis Konstruksi Sosial Peter L. Berger akan tampak adanya tiga momen penting: (1) Eksternalisasi, yakni ketika Pimpinan KUA dan Tokoh Agama Kecamatan Gurah Kediri memberikan pemahaman tentang nilai-nilai Qur’ani terkait wasathiyah kepada masyarakat; (2) Obyektivikasi, ketika masyarakat menerima dan menyepakati terbentuknya Desa Pancasila, tepatnya di Desa Banyuanyar; (3) Internalisasi, yakni pemahaman nilai-nilai wasathiyah pada individu masyarakat yang diwujudkan dalam sikap moderat.
Pemahaman Hadis Konservasi Lingkungan dan Internalisasinya Pada Civitas Akademika Program Studi Ilmu Hadis IAIN Kediri Hanik, Umi; Ansori, Ibnu Hajar; Zahid, A
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 5 No. 1 (2021): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v5i1.122

Abstract

As part of the ecological system, humans have a dominant role in determining the good and bad of the environment. The stability and comfort of the environment depend on the positive behavior around the elements of the ecosystem in it, including humans. The emergence of various environmental problems is also inseparable from human indiscipline in protecting and preserving them. An environment that is maintained properly, will respond positively by providing great benefits to humans. Otherwise, an environment that is treated badly will repay with damage and disaster. The leadership of the Faculty of Ushuluddin and Da'wah at IAIN Kediri was fully aware of this, especially the Hadith Science Study Program. This awareness forms a religious construction based on an understanding of religious texts, particularly Hadith. Through qualitative research, this reality will be described descriptively and analytically. The results illustrate that the epitome construction of environmental conservation activities is manifested in participation in the Green Campus program. The sociological construction contestation was seen in the leadership of the Hadith Science Study Program and the academic community for the absorption of religious teaching, thus generating practices in the form of involvement in tree and flower planting activities in the Faculty of Ushuluddin and Da'wah.
Intertextuality of Hadith Regarding the Prohibition of Seeking Position Ansori, Ibnu Hajar; Fiddaroyni, Fatia Salma
Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Vol 3 No 1 (2023): LIVING SUNNAH (June)
Publisher : Pascasarjana, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ihyaussunnah.v3i1.35361

Abstract

As the development of era, experts in hadith offer various interpretation techniques, for example intertextual techniques, that is studying the meaning of the editorial aspect of hadith by looking at munāsabah with the text of Qur’an and other meaningful hadiths. In this article, this technique was applied to the hadith regarding the prohibition of asking for a position, starting with searching and discussion about authenticity followed by studying the intertextuality of its meaning. The method used is qualitative with the type of literature study presented in an analytical descriptive method. The results of this study lead to the conclusion that the hadith regarding the prohibition of asking for this position is accepted as blasphemy. The study of the intertextuality of the hadith shows that in Islam, it is forbidden to have ambitions to get a position if it is not supported by force. The strong meaning does not only mean physically but also leadership skills, firmness, fairness and wisdom. The importance of strength in carrying out this task or mandate, is also implied in QS. Al-Qaṣaṣ verse 26. In this verse, it is told that the two daughters of Prophet Shu'aib as. asked their father to give certain tasks to the Prophet Mūsā as., because he was a young man who was "al-qawiy" which means strong or competent and "al-amīn" which means trustworthy or capable. Competence and capability in leading or assuming public affairs are necessary because if an affair is handed over to someone who is incapable and incompetent to take care of it, then failure and destruction will happen.
Moderasi Beragama dalam Tafsir al-Azhar Sebagai Pilar Karakter Anak Usia Dini Salsabella, Diyananta Qonitya; Muna, Nailal; Ansori, Ibnu Hajar
Al-Wasatiyah: Journal of Religious Moderation Vol. 3 No. 2 (2024): Al-Wasatiyah: Journal of Religious Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v3i2.80

Abstract

Religious moderation education needs to be taught to children from an early age in order to form good character and prevent the development of ideologies that can damage social stability. This study examines the role of religious moderation in early childhood character building through the perspective of Tafsir Al-Azhar by Buya Hamka. The method used is the literature study method with a descriptive-analytic approach. The data sources in this study consist of primary sources, namely Tafsir Al-Azhar by Buya Hamka and secondary sources derived from previous studies on moderation and early childhood education. The results show that the application of religious moderation in early childhood education can form characters that are inclusive, tolerant, fair, and balanced in religious and social life. This moderation education not only helps children to be fair and wise, but also serves as a filtering medium against the impact of extremist ideologies that threaten community harmony.
PERNIKAHAN USIA DINI DALAM PERSPEKTIF HADIS: TELAAH KONTEMPORER MELALUI PENDEKATAN PSIKOLOGI Az Zahra, Annisa; Ansori, Ibnu Hajar; Samsudin, Abu
Canonia Religia Vol. 2 No. 1 (2024)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i1.1817

Abstract

Early marriage is a significant issue in social and health studies, often having profound effects on individuals and communities. This article addresses early marriage by focusing on the interpretation of Hadith concerning the marriage of the Prophet Muhammad (SAW) to Aisha (RA) and its relevance in a modern context. Employing a qualitative approach and literature review methodology, the study gathers data from Hadith exploration and literature analysis to provide contextual and applicative understanding. The findings underscore the importance of aligning Hadith interpretations with contemporary social conditions and the need for effective strategies to address the psychological, reproductive health, and social impacts of early marriage. Despite the historical Islamic context of early marriage having different foundations, its psychological, reproductive health, and social implications require in-depth consideration. Psychologically, early marriage often leads to stress and emotional disturbances due to adolescent mental immaturity. Reproductively, risks of complications rise due to physical and hormonal immaturity, including bleeding, miscarriage, or other health issues. Socially, the potential for high divorce rates and family instability may disrupt social and emotional well-being. The study concludes that adapting Hadith interpretations to current social contexts and implementing effective approaches to address early marriage issues is essential.
Livelihood Responsibility Shifting to Migrant Worker Wives; A Reading of Qur’an and Hadith in Muslim Community Khamim, Khamim; Hijriyati, Muthiah; Ansori, Ibnu Hajar; Mohammad Hamsa Fauriz
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 2 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i2.11109

Abstract

This article aims to explore the shifting of livelihood (nafqa) responsibilities from husbands to wives in the contemporary context while looking at Muslim community’s reading on relevant Qur’an verses and hadith. Wives who work as migrant workers tend to serve as the main breadwinner in providing income in a household, including those from Kediri and Tulungagung, East Java. Livelihood itself is a common topic in the Islamic law discussion, mainly about who provide for whom and its quantity criteria. Based on this problem, we portray the phenomenon and then present a reading of relevant Qur’anic verses and hadith within the community. The qualitative method was used by conducting interviews with husbands situated in that specific type of household. Data collection was also carried out by a review of relevant verses and hadith on family life followed by analytical approach using content analysis to identify how they are perceived by Muslim community. This study offers insights into Islamic family law in contemporary society, linking religious teachings to modern realities and providing a deeper understanding of this complex issue. The result shows that despite the phenomenon, the husbands still play their role as breadwinners, namely the secondary one. This stems from how they understand the rule of each family party, implying how religious teachings interplay with modern realities.
Co-Authors Alchusyairi, Mohammad Fajar Asyrofi, Mohammad Fathan Az Zahra, Annisa Chairiani, Anita Faisal, Muhammad Agus Fiddaroyni, Fatia Salma Gunawan, Adenoval Harisah, Nailul Hubbah Hijriyati, Muthiah Huda, M. Ibnu Wahid Al Kausar, Abdurrahman Al Khamim, Khamim Khusna, Okta Wakhidatul Maghfiroh, Lela Riesda Elief Mohammad Hamsa Fauriz Muna, Nailal Nasikah, Roudlatun Nuur, Khaerun Nisa Prafita, Evi Dwi Intan Mey Rohma, Dika Purnama Aulia Rooziqiin, Ahmad Khoirul Roudlatunnasikah Salsabella, Diyananta Qonitya Samsudin, Abu Sholihah, Dinda Mar’atus Tawajok, Daing Fuadi A. Kadir Umi Hanik Wahida, Besse Wilwadikta, Qur’ani Parang Zahid, A