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Muhammad Zuhdi
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alrasikh@uiidalwa.ac.id
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+6281937074144
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alrasikh@uiidalwa.ac.id
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Jl . Raya Raci No. 51 PO Box 8 Bangil Pasuruan Jawa Timur
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Al-Rasikh : Jurnal Hukum Islam
Published by Universitas Islam Internasional Darullughah Wadda'wah
ISSN : 20891857     EISSN : 25802755     DOI : https://doi.org/10.38073/rasikh
Core Subject : Religion,
Religion
Journal of al-Rasῑkh, is a journal published by the department of Shariah at Darullughah Islamic Institute Waddawah Bangil Pasuruan. This journal is published twice a year, November and July. Journal Al-Rasikh is a journal that accommodates several articles either the results of research or the concept of the study of Islamic Law, especially kesyarihan Islam. The Islamic Sharia covers some of the related Shariah areas such as Law, Judge, and Religious Courts that can be observed from several disciplinary perspectives. It is expected that with the publication of Al-Rasikh journal will add to the repertoire of scholarship about the study of Islamic Studies, especially the study of sharia.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 104 Documents
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Long Distance Marriage among Academic Lecturers: A Maqāṣid al-Sharī‘ah Analysis of Spousal Rights and Obligations An Ainy Zulfa Sadati; Arifana Nur Kholiq; Muhammad Syarif Hidayat
al-Rasῑkh: Jurnal Hukum Islam Vol. 15 No. 1 (2026): May
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.4598

Abstract

The phenomenon of long-distance marriage (LDM) among academic faculty members is on the rise due to career mobility, further studies, and the demands of the higher education profession. However, previous research has primarily focused on psychological aspects, communication, or family resilience in general, while studies that specifically examine academic faculty members as a professional group characterized by high mobility through the perspective of maqāṣid al-syarī‘ah remain limited. This study addresses this gap by analyzing LDM practices among academic faculty through the fulfillment of spousal rights and obligations based on the principles of hifẓ al-dīn, hifẓ al-nafs, hifẓ al-‘aql, and hifẓ al-nasl. The study employs a qualitative approach with a descriptive-analytical field study design, utilizing in-depth interviews with faculty members engaged in LDM, documentation, and normative analysis grounded in maqāṣid al-syarī‘ah. The results indicate that the sustainability of LDM is not solely determined by physical proximity but by the couple’s ability to reconstruct the fulfillment of rights and obligations through communication, role distribution, career support, and religious commitment. . The main findings reveal the existence of adaptive qiwāmah, a pattern of household leadership that remains oriented toward sharia responsibilities but is implemented flexibly in accordance with the demands of an academic profession. These findings indicate a contextual reinterpretation of the obligations of husbands and wives without neglecting the primary objectives of sharia. The novelty of this research lies in the development of the concept of adaptive qiwāmah based on maqāṣid al-syarī‘ah as a framework for understanding professional Muslim families. This research has implications for strengthening contemporary family fiqh as well as the need for higher education policies that are more responsive to the balance between academic careers and family resilience.
The Synchronization of Customary Practices and Sharia in the Marriage Traditions of the Banjar Community Syamsiah Nur; Thoat Stiawan; Yusrial Yusrial; Alhusni Alhusni; Misranetti Misranetti
al-Rasῑkh: Jurnal Hukum Islam Vol. 15 No. 1 (2026): May
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.4665

Abstract

Marriage in Indonesian society is often not solely based on Islamic law but is also influenced by customary practices that have been passed down through generations. This raises questions regarding the extent to which such customs are aligned with the principles of Islamic law, particularly within the Banjar community in Tembilahan, Indragiri Hilir Regency. This study analyzes the synchronization between custom (adat) and Islamic law (sharia) in the marriage traditions of the Banjar community in Tembilahan. It examines how customary practices remain consistent with Islamic legal principles while also strengthening social relations and kinship ties (silaturahmi). This research employs a qualitative method with a descriptive-analytical approach, using interviews, observations, and documentation as data collection techniques. The findings indicate that the marriage traditions of the Banjar community do not contradict Islamic law; rather, they function as a form of ‘urf ṣaḥīḥ (valid custom), as long as they are based on mutual consent (antarāḍin), do not impose excessive financial burden, and do not contain prohibited elements such as polytheism (shirk) and extravagance. Practices such as jujuran reflect a social system rooted in cultural values while still maintaining legitimacy within the framework of Islamic law. Furthermore, the integration of custom and sharia demonstrates that Islamic law serves as the primary foundation for the validity of marriage, while custom enriches its social and philosophical dimensions. These findings are in line with the objectives of Maqāṣid al-Sharī‘ah, particularly in preserving lineage (ḥifẓ al-nasl) and honor (ḥifẓ al-‘irḍ). Overall, the marriage traditions of the Banjar community in Tembilahan reflect a comprehensive harmonization between custom and Islamic law within the framework of local Islamic wisdom.
The Slow Living Lifestyle as an Instrument of Maqāṣid al-Sharī‘ah in Maintaining Muslim Family Resilience Savvy Dian Faizzati
al-Rasῑkh: Jurnal Hukum Islam Vol. 15 No. 1 (2026): May
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.4786

Abstract

This study aims to analyze the relationship between the principles of slow living and maqāṣid al-syarī‘ah in maintaining the resilience of Muslim families. Amid the acceleration of modern life, which often triggers domestic tension, the concept of slow living offers a spiritual and social paradigm oriented toward balance, simplicity, and mindfulness. This research employs a normative legal method with conceptual and philosophical approaches. The primary data sources include the Qur’an, Hadith, the Compilation of Islamic Law (KHI), as well as classical and contemporary Islamic legal literature. The analysis is conducted descriptively and analytically by interpreting the values of maqāṣid al-syarī‘ah particularly hifẓ al-nafs (protection of life), hifẓ al-‘aql (protection of intellect), and hifẓ al-nasl (protection of lineage) as theological and ethical foundations for implementing slow living. The findings indicate that the principles of slow living are not in conflict with Islamic law; rather, they represent an actualization of spiritual values such as zuhd (asceticism), qana‘ah (contentment), and tawāzun (balance) in family life. In conclusion, the integration of a slow living lifestyle can serve as a normative strategy for strengthening the resilience of Muslim families in the digital era.
Digital Intimacy and Marital Authority in Contemporary Muslim Families: Reconfiguring Consent and Obedience in the Age of Social Media Arif Rahman
al-Rasῑkh: Jurnal Hukum Islam Vol. 15 No. 1 (2026): May
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.4863

Abstract

The disruption of information technology has deconstructed the boundaries of domestic privacy, giving rise to a virtual dimension that is prone to triggering trust crises when traditional expectations of obedience clash with the autonomy of cyberspace. In response to this condition, this research aims to reconfigure the concepts of consent, marital authority (qawwamah), and obedience (ta'ah) in contemporary Muslim families facing the challenges of digital intimacy. This study employs a qualitative method based on library research with a socio-legal approach, utilizing the analytical framework of Maqāṣid al-Sharī'ah. The findings indicate that a rigid understanding of authority in the digital age has the potential to spawn domestic authoritarianism. Obedience no longer means the unilateral, total surrender of gadget privacy; rather, it must be negotiated through the principle of mu’asyarah bil ma’ruf (living together in kindness) to prevent the occurrence of digital nushuz—a new form of emotional neglect caused by screen addiction and phubbing behavior. In conclusion, household integrity in the era of disruption can only be maintained through a transformation from physical surveillance control to the establishment of a participatory digital marital agreement. This research provides a theoretical contribution by expanding the meaning of nushuz into the digital realm and offers practical guidance for marriage counseling institutions in responding to technology-based domestic disputes.

Page 11 of 11 | Total Record : 104

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