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Maqolat: Journal of Islamic Studies
Published by Perkumpulan Dosen Fakultas Agama Islam Indramayu
ISSN : -     EISSN : 29855829     DOI : https://doi.org/10.58355/maqolat.v1i1.1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Maqolat: Journal of Islamic Studies is a peer-reviewed journal published by Perkumpulan Dosen Fakultas Agama Islam Indramayu. The journal is aimed at spreading the research results conducted by academicians, researchers, and practitioners in the field of Islamic Studies. In particular, papers which consider the following general topics are invited: Islamic Research, Islamic Teaching, Islamic History, Islamic Learning, Islamic Law, Islamic Philosopy, Islamic Thought, Tafsir, Hadith, Islamic Economic and Islamic Civilization
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "vol. 4 no. 2 (2026)" : 7 Documents clear
Mustafa Sabri's Critique of Political Secularism (Islamic Worldview Analysis) Deden Ruhiat Mubarok
MAQOLAT: Journal of Islamic Studies Vol. 4 No. 2 (2026): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v4i2.165

Abstract

This article discusses Mustafa Sabri's critical perspective on political secularism, focusing on the dangers, nature, and consequences of the separation of religion and state. Mustafa Sabri, a prominent Muslim in the first half of the 20th century, sharply criticized the ideology of secularism, and revealed that the ideology is not only an ideological deviation, but also an evil plan to abandon religion. Mustafa Sabri identified the essence of secularism as the separation between Islamic governance and religious principles, described religion as the loss of authority over governance, and pointed out negative consequences such as the loss of morality and degradation of values. This paper provides a detailed overview of Mustafa Sabri's views on political secularism, discusses his critique of the dangers of secularism, explains in detail the nature of the separation of religion and state, and describes the possible negative impacts for Islam. This paper is useful for those who want to understand the Islamic perspective on political secularism
Context, Character, and Civilisation: A Comprehensive Review of Mohammed and Mohammedanism Khalid Hussain Mir; Prof. Hüseyin Çaksen
MAQOLAT: Journal of Islamic Studies Vol. 4 No. 2 (2026): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v4i2.222

Abstract

This study offers a comprehensive analytical review of Mohammed and Mohammedanism, combining Reginald Bosworth Smith’s 1874 Royal Institution lectures and Emanuel Deutsch’s influential essay “Islam.” Through historical contextualisation, textual analysis, and comparative reflection, the review reassesses nineteenth-century European interpretations of the Prophet Muhammad (Pbuh), the Qur’an, and Islamic civilisation. The findings demonstrate that Smith and Deutsch pioneered a more balanced, evidence-based understanding that challenged prevailing polemical narratives. Their work highlights Muhammad’s (Pbuh) moral integrity, the Qur’an’s linguistic and literary uniqueness, and Islam’s substantial intellectual and civilisational contributions. This study situates their writings within broader Orientalist discourse while underscoring their lasting significance for modern scholarship on interreligious understanding, textual interpretation, and the historiography of Islam.
Transgender In Nigeria: Panacea In The Light Of Selected Ahādīth In Ṣaḥiḥu Muslim Daud Olalekan Abdulsalam; Mubarakat Akanke IBRAHIM; Saheed Adewale BADMUS
MAQOLAT: Journal of Islamic Studies Vol. 4 No. 2 (2026): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v4i2.225

Abstract

In the last few decades, gender issues have taken hold of important discussion in the local and international organization despite the fact that Islam has a distinctive view on gender and sexuality compared to other religions and cultures. One of the gender issues with bone of contention is transgender through which masculinity is transferred to femininity and vice versa. This paper therefore attempts to examine this concept among other issues on gender and sexualities as it is becoming the order of the day among the youths in the contemporary Nigerian Society. This is done with a view to using the Hadith of the Prophet recorded in Sahihu 'l-Muslim to address the issue from a religious perspective. The paper employs historical and analytical methods of research. Historical method accounts for the biography of Imam Muslim and brief information of his sahih while analytical is used in analyzing the Hadith in Satitu l-Muslim in relation to transgender. The study reveals that transgender people are as a result of excessive freedom of man to do anything he wants. It also reveals that the act of effeminating and emasculating is strictly detested in Islam. It thus concludes by proffering likely solutions to the issue of transgender in Nigeria in the light of the Prophet's tradition among which are banning of cross dressing, banishing the transgender person from the society and also constraining the influence of transgender in the society.
Islamic Perspective on Organ Transplantation Bilal Wani
MAQOLAT: Journal of Islamic Studies Vol. 4 No. 2 (2026): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v4i2.227

Abstract

Organ transplantation has become one of the important developments in modern medicine; saving the lives, as well as improving the quality of life of many patients. As the demand for organ transplantation far exceeds the organ availability, the transplant program is often saddled with complex legal and ethical issues. The present paper is a humble attempt to evaluate this issue in the light of Islamic law. The sources of Islamic law are discussed in brief to see how the parameters of organ transplantation are derived. The advantages and disadvantages of cadaveric donation are reviewed with technical and ethical considerations. The paper will also discuss the concept of rewarded donation as a way to alleviate the shortage of organs available for transplantation.
Rereading the Pre-prophetic Stage of Prophet Muhammad ﷺ as Divine Script and Spiritual Paradigm for Present Times Danish Nabi Wagay
MAQOLAT: Journal of Islamic Studies Vol. 4 No. 2 (2026): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v4i2.233

Abstract

This paper reinterprets the Pre-prophetic stage of the Prophet Muhammad’s ﷺ life as a manifestation of Taqdīr Ilāhī (Divine Orchestration) and Manhaj al-Rūḥānī (Spiritual Paradigm). It states that these formative years were neither accidental but constituted divinely arranged stages of spiritual purification, ethical cultivation, and inner discipline—designed by Allah to mould him into the supreme moral exemplar and Insān al-Kāmil (Perfect Human). By re-examining pivotal Themes—such as the divine selection of Arabia, his orphanhood, his rearing in the desert, his experience as a shepherd, and his practice of Tahannuth (spiritual retreats) in the Cave of Ḥirāʾ—the study demonstrates how these experiences nurtured key prophetic virtues, including empathy, patience, moral sensitivity, resilience, self-mastery, and contemplative depth which later helped him to Propagate his mission effectively. Drawing upon classical Sirah sources alongside contemporary Fiqh al-Sīrah scholarship, the paper situates the Prophet’s early life within a wider theological and spiritual interpretive framework. Methodologically, the study adopts a qualitative approach grounded in descriptive, hermeneutical, and discursive analysis. Eventually, it proposes and higlighlights that the early phase of Prophets life embodies a divinely ordained curriculum of prophetic refinement and, by extension, offers a timeless model for individuals seeking spiritual renewal and moral elevation today. Reflecting on the Prophet’s inner journey prior to revelation can thus guide contemporary communities toward spiritual strength, ethical clarity, and deeper connectedness with the Divine.
Manhaj Al-Quran in Maintaining the Sanctity of the Islamic Faith Haswira Salleh Ahim
MAQOLAT: Journal of Islamic Studies Vol. 4 No. 2 (2026): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v4i2.234

Abstract

In the contemporary context, the purity of the Islamic creed faces various intellectual and ideological challenges, such as secularism, liberalism, and other deviant currents, alongside the influence of digital media that normalizes values contrary to Islamic teachings. This situation necessitates a clear and authoritative framework to safeguard the integrity of the Muslim creed. Accordingly, this study aims to analyze the core principles of the Qur’anic methodology in preserving the creed, particularly through the affirmation of tawḥīd, the rejection of shirk, and the rectification of doctrinal deviations. The study employs a library research method with a qualitative, text-based analytical approach, involving content analysis of Qur’anic verses and the interpretations of authoritative scholars in the fields of creed and Islamic thought. The findings indicate that the Qur’an presents a comprehensive and integrated methodology for preserving the creed, encompassing the construction of faith grounded in tawḥīd, the purification of belief from elements of shirk and superstition, and the exposure of various forms of misguidance and intellectual deviation. This methodology functions not only as a defensive safeguard for the creed but also as an effective and relevant framework for faith education in addressing contemporary challenges faced by the Muslim community.
Discursive Equality in Revelation: Gender, Agency, and Moral Authority in Qur’anic Communication Sumadi Sumadi; Lilis Nurteti; Arjen Robben GS
MAQOLAT: Journal of Islamic Studies Vol. 4 No. 2 (2026): Transformative Islamic Thought Based on the Qur'an
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v4i2.239

Abstract

This article examines whether gender equality in the Qur’an is a product of modern reinterpretation or a feature embedded within the communicative architecture of revelation itself. Focusing on Q 33:35, Q 9:71, Q 4:124, and Q 3:195, the study employs an integrative qualitative approach combining critical discourse analysis, rhetorical examination, and ethical-hermeneutical reflection. The findings demonstrate that discursive equality is textually encoded through structured gender parallelism, reciprocal moral guardianship, and eschatological symmetry. Q 33:35 performs equality through explicit masculine–feminine pairing; Q 9:71 constructs men and women as mutual allies in ethical governance; and Q 4:124 and Q 3:195 affirm universal divine recompense irrespective of gender. Together, these verses establish a dialogic model in which men and women are co-addressed moral subjects and co-bearers of agency. While historical interpretations have often privileged hierarchical readings, the Qur’an’s linguistic and ethical design sustains a recoverable framework of shared accountability and justice. The study argues that discursive equality is not a concession to modernity but a normative principle rooted in revelation’s communicative logic. By aligning interpretive practice with this architecture, the Qur’an emerges as a dynamic ethical text capable of sustaining gender-inclusive moral authority across contexts.

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