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Socio Historica: Journal of Islamic Social History
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 29622239     EISSN : 29622255     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
FOCUS Socio Historica: Journal of Social History is to provide readers with a better understanding of Islamic Social History through the publication of articles and book reviews SCOPE Socio Historica: Journal of Social History specializes in disseminating the results of studies on the socio-cultural history of Islam from various places and times. More attention is paid to writing the history of religious practices, expressions, and experiences of both individuals and Muslim communities in their daily lives.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 4 Documents
 1 
Search results for , issue "Vol 2, No 2 (2023): Desember 2023" : 4 Documents clear
Konflik Sosial di Kota Ternate Tahun 1999-2000 Limatahu, M. Ifzal
Socio Historica: Journal of Islamic Social History Vol 2, No 2 (2023): Desember 2023
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v2i2.38918

Abstract

Ternate is a transit city in the North Maluku region. As one of the transit cities, Ternate has a diversity of ethnicities, tribes, religions, and races that live in harmony and coexist with each other by upholding the values of indigenous culture adat se atorang. However, this coexistence suddenly disappeared when a social conflict occurred in 1999, both between religions, Islam and Christianity, and between community groups, namely the White Army and the Yellow Army. This thesis aims to explain the social conflict that occurred in Ternate City in 1999-2000. In writing this thesis, the author uses the historical method with a sociological approach, coupled with the Conflict theory proposed by Ralf Dahrendorf (1959). The discussion of this thesis focuses on the order of social life at the time of the social conflict in Ternate City in 1999-2000 and the impact afterwards. Based on the data found, it is concluded that the conflict that developed was caused by several factors, namely the political upheaval of local elites who were thirsty for power, which led to polarisation in the layers of society so that conflict between communities was inevitable. In addition, with the existence of PP. No. 42/1999 on the expansion of Malifut Sub-district in Kao area also became an important factor in the conflict in Ternate City, with the evacuation of Makian residents to Ternate City. The influx of refugees from Ambon also contributed to the outbreak of social conflict. During the conflict, customary ties and adat se atorang culture that have been embedded in the community as one of the social ties between communities in Ternate City have an important role in obtaining peace.
Pengaruh Kolonialisme: Kebiasaan Mandi Menggunakan Sabun Masyarakat Hindia Belanda Halizah, Adinda Nur; Azizah, Sartika Yulandari; Maemunah, Maemunah
Socio Historica: Journal of Islamic Social History Vol 2, No 2 (2023): Desember 2023
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v2i2.39916

Abstract

This article discusses the influence of colonialism on the habit of bathing using soap in the Dutch East Indies.  In colonial times, ideas of European superiority brought by the British and Dutch influenced many aspects of daily life, including bathing.  Bathing using water alone became the culture of the people of the Dutch East Indies.  The bathing habits of European society, which were initially considered unnecessary and even dangerous to health, were introduced to the Dutch East Indies through interactions with colonials.  Europeans and mulatto people living in the Dutch East Indies usually bathed in closed rooms using soap, while indigenous people bathed in open rivers without soap.  Over time, the habit of using soap began to spread among the people of the Dutch East Indies, especially after the establishment of the Unilever soap factory in 1930. This article explores how colonialism influenced the daily practices of the people of the Dutch East Indies.
Produksi Ruang dalam Keseharian Pengajian Anak Yatim dengan Yayasan Darul Hasanah di Pondok Pinang (2010-2012) Apriyani, Marlina; Rizki, Mutia Maulida; Khairani, Nadia Syarfa; Nurqolbi, Muhammad Thoriq; Khairunnisa, Zahra Fathia
Socio Historica: Journal of Islamic Social History Vol 2, No 2 (2023): Desember 2023
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v2i2.39905

Abstract

AbstrakThis research aims to find out the relationship between kebaya and social class of Javanese women during the colonial period (1890-1940) by using the perspective of Pierre Bourdieu's habitus theory, as well as knowing how kebaya plays a role in emphasising the social structure during the colonial period. The method used is the historical method with literature study analysis through archival data, photographs, and literature such as books and journals related to the discussion of kebaya and social class in the Dutch East Indies. The results show that kebaya not only functions as a traditional dress, but also as a symbol that reflects and influences a woman's social class. During the colonialism era, kebaya was worn by aristocrats and commoners, including women of Chinese and Dutch descent. This successfully demonstrated their adaptation to the local culture. The variety of designs, patterns, colours and materials of the kebaya itself reflected the social status that maintained the social structure in colonial society. Various types of kebaya were also created in the colonial era such as Kebaya Kartini, Kebaya Encim, European Kebaya, and others. Through the habitus perspective, kebaya can be understood as part of a social habit that is influenced by social structure and history. This research provides a new perspective by applying Pierre Bourdieu's habitus theory, which helps explain how kebaya is not only a garment but also a symbol of status and identity that is acquired and maintained through social practices. The significance of this research is that it enriches the understanding of how kebaya played a role in the social and cultural dynamics of the colonial period in Indonesia. In conclusion, kebaya was an important tool in the formation and reproduction of social class structures in colonial Java, in accordance with Pierre Bourdieu's habitus theory that links cultural practices with social status positions.
Kebaya dan Kelas Sosial Wanita Jawa pada Masa Kolonial (1890-1940): Perspektif Habitus Bourdieu Azzahra, Nadya Salma; Sakinah, Adiyba Humaira; Ulya, Syafaatul
Socio Historica: Journal of Islamic Social History Vol 2, No 2 (2023): Desember 2023
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v2i2.39899

Abstract

This research aims to find out the relationship between kebaya and social class of Javanese women during the colonial period (1890-1940) by using the perspective of Pierre Bourdieu's habitus theory, as well as knowing how kebaya plays a role in emphasising the social structure during the colonial period. The method used is the historical method with literature study analysis through archival data, photographs, and literature such as books and journals related to the discussion of kebaya and social class in the Dutch East Indies. The results show that kebaya not only functions as a traditional dress, but also as a symbol that reflects and influences a woman's social class. During the colonialism era, kebaya was worn by aristocrats and commoners, including women of Chinese and Dutch descent. This successfully demonstrated their adaptation to the local culture. The variety of designs, patterns, colours and materials of the kebaya itself reflected the social status that maintained the social structure in colonial society. Various types of kebaya were also created in the colonial era such as Kebaya Kartini, Kebaya Encim, European Kebaya, and others. Through the habitus perspective, kebaya can be understood as part of a social habit that is influenced by social structure and history. This research provides a new perspective by applying Pierre Bourdieu's habitus theory, which helps explain how kebaya is not only a garment but also a symbol of status and identity that is acquired and maintained through social practices. The significance of this research is that it enriches the understanding of how kebaya played a role in the social and cultural dynamics of the colonial period in Indonesia. In conclusion, kebaya was an important tool in the formation and reproduction of social class structures in colonial Java, in accordance with Pierre Bourdieu's habitus theory that links cultural practices with social status positions.

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