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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 14 Documents
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Search results for , issue "Vol 24 No 2 (2021)" : 14 Documents clear
Rebuke for the Ijtihad of the Prophet (Study of Q.S Al-Nisa’ [4]: 34 as a Verse ‘Itāb) Affani, Syukron
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.2855

Abstract

As a human being, the Prophet was involved humanly in various dynamics of life. TheProphet used ijtihad reasoning and subjective tendencies, which are of course relative, inresponding to life's problems. As a messenger of Allah, the actions and words of theProphet are decisions for Muslims except for revelation with other provisions from Allahsuch as with Q.S al-Nisa ' 4:34; one of the verses that presents a lot controversialdiscussion. The Prophet's decision to qiṣāṣ a husband who committed violence against hiswife, his passion is to provide justice and protection to women, but the decision wasoverturned by Q.S al-Nisa ' 4:34 which came down with other provisions as well asnuances of reprimand to the Prophet. The problem to be revealed in this paper is why Q.Sal-Nisa ' 4:34 intervened in the Prophet's decision in responding to domestic violence. Thisresearch is a qualitative library research. The method of description is descriptive-analytical,which explains the basic construction of the Prophet's ijtihad and the significance of Q.Sal-Nisa 4:34 to be analyzed using a historical-hermeneutical approach. The generalconclusion from this paper is that Q.S al-Nisa' [4]: 34 places the issue of household andgender relations in the perspective of a social order that has been widely applied. Thedecision of the Prophet's qiṣāṣ itself is not wrong but tark al-awlā (leaving a better thing)As a human being, the Prophet was involved humanly in various dynamics of life. The Prophet usedijtihad reasoning and subjective and of course relative tendencies, in responding to life's problems. As a messenger of Allah, the actions and words of the Prophet are decisions for Muslims except for revelationwith other provisions from Allah such as with Q.S al-Nisa ' 4:34; one of the verses presenting a lot controversial discussion. The Prophet's decision to qiṣāṣ a husband who committed violence against his wife is intended to provide justice and protection to women, but the decision was overturned by Q.S al-Nisa ' 4:34 which came down with other provisions as well as nuances of reprimand to the Prophet. Theproblem to be revealed in this paper is why Q.S al-Nisa ' 4:34 intervened with the Prophet's decision inresponding to domestic violence. This research is a qualitative library research. The method of description isdescriptive-analytical, explaining the basic construction of the Prophet's ijtihad and the significance of Q.S al-Nisa 4:34 to be analyzed using a historical-hermeneutical approach. The general conclusion drawn from this paper is that Q.S al-Nisa' [4]: 34 places the issue of household-to-gender relations in the perspective of a social order that has been widely applied. The decision of the Prophet's qiṣāṣ itself is notwrong but tark al-awlā (leaving a better thing) because it can actually increase the escalation of domesticconflicts in patriarchal society. This research contributes to the academic discourse by offering a new perspective on the relationship between the Prophet's ijtihad and Qur'anic provisions, particularly in addressing gender and social dynamics.because it can actually increase the escalation of domestic conflicts in patriarchal society.
Epistemology of Prison Interpretation: Analysis of Hamka and Sayyid Qutb’s Political Thoughts Huda, Nurul
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.3282

Abstract

This article reviews the epistemology of the works of interpretation generated from prison rooms. Hamka and Qutb have similarities in their life struggles. Their presence in prison greatly influences the pattern of their phenomenal works in the field of interpretation, AlAzhar and Fi Zilal al-Qur'an. The objective of writing this article is to make a typification through a hermeneutic-philosophy-based approach. From the analysis carried out, we find a conclusion that each character, even though both are in prison, both have differences and similarities in the character of the work produced. This can be seen from his interpretation of the verses concerning politics. A comparative analysis shows that three domains characterize the prison interpretation of the two: first, the interpretation is generated from a strong psychosocial aspect of the author's affection; second, the interpretation contains more explanations that are building a system of action; Third, the difference in interests in writing commentaries is caused by the external and internal background of the writer's life.This article reviews the epistemology of the works of interpretation generated from prison rooms. Hamka and Qutb have similarities in their life struggles. Their presence in prison greatly influences the pattern of their phenomenal works in the field of interpretation, Al- Azhar and Fi Zilal al-Qur'an. The objective of this article writing is to make a typification through a hermeneutic-philosophy-based approach. From the analysis carried out, we conclude that despite being in the prison, both have differences and similarities in the character of the work produced. This can be seen from their interpretation of the verses concerning politics. A comparative analysis shows that three domains characterize the prison interpretation of the two: firstly, the interpretation is generated from a strong psychosocial aspect of the author's affection; secondly, the interpretation contains more explanations building a system of action; and thirdly, the difference in interests in writing commentaries is caused external and internal background of the writer's life. This study contributes to academic discourse by highlighting the unique epistemological framework emerging from the imprisonment experience, showcasing how external circumstances can shape interpretative methodologies.
The Dynamics Existence of Renege Group Ahad Sunnah in Indonesia Mufasiroh
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.4209

Abstract

The validity of mutawatir and ahad Sunnah has been a subject of debate since the post-sahabah era and subsequent generations. Some groups reject the existence of Sunnah altogether, while others do not accept ahad Sunnah as a source of law. These groups are known as inkar al-sunnah. This phenomenon is also found in Indonesia. This study aims to analyze the principles of groups that reject ahad Sunnah in determining sources of law, using qualitative methods with a content analysis approach to this concept. The findings reveal that inkar al-sunnah groups consider the Qur'an as a complete and definitive (qath’i) source, rendering the ahad Sunnah, which is considered speculative (dzann), unnecessary. Three categories of groups were identified: (1) groups rejecting Sunnah entirely; (2) groups rejecting Sunnah unless it has an empirical correlation with the Qur'an; and (3) groups not accepting ahad Sunnah, including Mu’tazilah and Orientalists. The study also identifies several doctrines of inkar al-sunnah in Indonesia: rejecting the obligation of prayer, zakat, fasting during Ramadan, and other religious practices. This research contributes to academic discourse by providing new insights into the inkar al-sunnah phenomenon in Indonesia and its impact on religious understanding and practices. However, this study has limitations, as it does not include an in-depth empirical exploration of the dynamics of these groups within society. Further research is recommended to explore the social and theological impacts of the inkar al-sunnah phenomenon in various regions and to analyze effective ways to address these theological challenges within Muslim communities.
Play Store Quranic Mushaf in Indonesia: Discourse on Digital Religious Text Authority, Variety and Standardization Heriyanto
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.4603

Abstract

This paper aims to see the development of the Play Store Al-Qur'an manuscripts in Indonesia as well as to question the discourse on the authority of digital religious texts. This study uses a field research model whose data are taken from various sources with observation, documentation, and interview techniques. The results of the study found that the Play Store Al-Qur'an manuscripts in Indonesia are quite varied and can be divided into three classifications: (1) Reading Mushaf; (2) Listening Mushaf; and (3) Learning Mushaf. Of the many mushaf applications available on the Play Store, only 10% said it had been approved by the LPMQ of the Ministry of Religion of the Republic of Indonesia, the rest did not mention a clear source. This phenomenon arises because of the lack of strict government supervision of digital Qur'anic mushaf and the absence of special treatment to suppress the circulation of digital Qur'ans that have not been standardized. This is at least influenced by the policy of digital Qur’anic standardization which has not been stated in PMA Number 44 of 2016 concerning Issuance, Standardization, and Circulation of Qur'anic Mushaf. As a result, the submission of digital Qur'an standardization at LPMQ while the rules are the same as printing manuscripts.This paper aims to see the development of the Play Store Al-Qur'an manuscripts in Indonesia as well as to question the discourse on the authority of digital religious texts. This study uses a field research model whose data are taken from various sources through observation, documentation, and interview techniques. The study found that the Play Store Al-Qur'an manuscripts in Indonesia are quite varied and can be divided into three classifications: (1) Reading Mushaf; (2) Listening to Mushaf; and (3) Learning Mushaf. Out of the many mushaf applications available on the Play Store, only 10% said it had been approved by the LPMQ of the Ministry of Religion of the Republic of Indonesia, the rest did not mention a clear source. This phenomenon arises because of the lack of strict government supervision of digital Qur'anic mushaf and the absence of standardized special treatment to suppress the circulation of digital Qur'ans. This is at least influenced by the policy of digital Qur’anic standardization which has not been stated in PMA Number 44 of 2016 concerning Issuance, Standardization, and Circulation of Qur'anic Mushaf. As a result, the rules for the submission of digital Qur'an standardization at LPMQ are provisionally the same as those for printing manuscripts. This research contributes to academic discourse by providing new insights into the challenges of managing and supervising digital Al-Qur'an manuscripts in the technological era.

Page 2 of 2 | Total Record : 14

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