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Ida Bagus Eka Suadnyana
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Pramana: Jurnal Hasil Penelitian
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : -     EISSN : 28097556     DOI : https://doi.org/10.55115/jp
Core Subject : Religion, Humanities, Education, Art,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media
Pramana: Jurnal Hasil Penelitian merupakan wadah publikasi hasil penelitian Agama Hindu yang diterbitkan oleh Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja. Pramana: Jurnal Hasil Penelitian menerima artikel dari dosen dan para praktisi yang ahli di bidangnya, dari segala institusi, baik dari dalam maupun luar negeri. Artikel yang telah memenuhi persyaratan akan dinilai kelayakannya oleh reviewer yang ahli di bidangnya melalui proses double blind-review. Pramana: Jurnal Hasil Penelitian terbit dua kali dalam satu tahun, Maret dan September.
Arjuna Subject : Umum - Umum
Articles 10 Documents
 1 
Search results for , issue "Vol 3, No 2 (2023)" : 10 Documents clear
Visualisasi Pawongan Dalam Tradisi Melayangan I Gede Herman Saputra
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3776

Abstract

The purpose of this article is to get to know, and understand more deeply about the visualization of pawongan in the float tradition. The method used to determine the visualization of pawongan in the floating tradition in this article is to use the literature review method. Flying is a Balinese ancestral heritage, especially for people who work as farmers, kites are a form of gratitude because they are usually played after the harvest. The discussion regarding the visualization of pawongan in the flying tradition shows that: 1) Flying as a tradition in Bali has a lot of shared values. Starting from the manufacturing process even to the process of flying it or hovering; 2) The creation of works of art in the form of traditional kites in Bali cannot be separated from the customs of the Balinese agrarian community; 3) Kite festivals support the creativity of the Balinese people and indirectly become one of the efforts to preserve Balinese kites.
Implementasi Ajaran Catur Purusha Artha Dalam Membentuk Karakter Anak Panti Asuhan Ananda Sevadharma Dusun Banjar Sema Desa Sangsit Krisna Danuartha; Ni Komang Candrani Dewi
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3781

Abstract

This article discusses the implementation of the Catur Purusha Arthadoctrine in shaping the character of children in the Narayan Seva Orphanage. This doctrine encompasses the values of Dharma (morality and spirituality), Artha (economics and material), Kama (aesthetics and happiness)and Moksa (highest goal) which are applied in the character education of children in orphanages, which are applied in the character education of children in the orphanage. In the face of modern challenges, this article explains how the values of Dharma are instilled through moral and ethical education, the values of Artha are applied through financial education and responsible ownership, and the values of Kama are realized through the development of interests and talents. Despite challenges such as adapting ancient values to modern contexts, collaborating with families, and monitoring effectiveness, the Narayan Seva Orphanage has created an environment focused on fostering positive and integral character through the implementation of the Catur Purusha Arthadoctrine. Thus, this article summarizes that this approach can shape a generation ready to face the world wisely and make a positive contribution to society.
Pelaksanaan Bhuta Yadnya Puja Wali Di Pura Gunung Sekar Desa Adat Giri Emas Ni Luh Putu Bela Murdiasih; I Made Wiradinatha Putra; Kadek Bima Seka
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3777

Abstract

Bali, the island which is nicknamed the Island of the Gods, has very strong beauty and culture and is very well preserved. In Bali there are also various kinds of religions, but the religion that is the most numerous is Hinduism which is known for its various kinds of religious ceremonies. The Mecaru Balig Ceremony of the Grand Oath at the puja guardian at Gunung Sekar Temple, Giri Emas Traditional Village, Buleleng Regency, is a ritual that belongs to the Bhuta Yadnya ceremony, this ceremony is carried out because Gunung Sekar Temple has just completed the Nganteg Linggih Manawaratna temple ceremony and the Mecaru ceremony uses various kinds of animals such as cows, chickens, dogs and also other animals. This uniqueness is what is very interesting to research and make a scientific work.
Benang Banten Sebagai Identitas Masyarakat Hindu Di Panti Jompo Tresna Werda Jara Mara Pati Putu Bratria Dama Dayanu
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3782

Abstract

The purpose of this article is to get to know, understand, and understand more deeply about Banten Yarn as the identity of the Hindu community at the Tresna Werda Jara Mara Pati Nursing Home. The method used to find out about Banten Yarn as the identity of the Hindu community at the Tresna Werda Jara Mara Pati Nursing Home in this article is to use the literature review method. Banten yarn is categorized as a ceremonial material used by Hindus in religious traditions on the island of Bali. The discussion regarding the use of Banten thread on hands shows that: 1) the use of Banten thread on hands is a must in its use because it is believed to be the identity of the Balinese people, especially people who are Hindus; 2) the banten thread that is placed on the wrist is interpreted as a form of self-protection and self-control for the Hindu community in Bali; 3) the impact that will occur if the Banten Yarn is not interpreted as it should be, namely a shift in essence that begins as material for ceremonies.
Menghayati Asta Aiswarya Sebagai Kemahakuasaan Sang Hyang Widhi Ni Putu Ayudya Putri; Nitya Yuli Pratistha
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3773

Abstract

Aiswarya is the form and nature of Ida Sang Hyang Widhi Wasa's omnipotence, both temporal and noetic, consisting of eight kinds of power, so that Aiswarya is also called Asta Aiswarya. Etymologically, asta aiswarya comes from the word "asta" which means eight and "aiswarya" which means omnipotence. So asta aiswarya are eight attributes of the omnipotence of Ida Sang Hyang Widhi Wasa (God Almighty). In the book Wrhaspatittatwa sloka 66 there is information about the attributes of God's omnipotence, including Anima, which means God is the smallest, Laghima which means the greatest, Prapti which means reaching all places, Isitwa which means beyond everything, Prakamya which means absolute will, Wasitwa which means powerful, and Yatrakamawasaitwa which means natural or unchangeable. Apart from the Wrhaspatittatwa teachings of Asta Aiswarya, they are also found in Bhagavadgita X.20, Rg. Weda X.90.1, Lontar Bhuana Kosa II.17, and Atharva Weda IV.16.2. This article will discuss the efforts to live up to the omnipotence of Ida Sang Hyang Widhi (God) as Asta Aiswarya
Filosofi Canang Sari Sebagai Simbol Padma Astadala Kadek Juli Rismawati; Kadek Fina Cahyuni
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3778

Abstract

"Canang Sari," a distinctive flower offering in Balinese culture, holds profound significance as a symbol of Padma Asta Dala. Within the concept of Padma Asta Dala, each petal of the lotus represents essential aspects in the pursuit of spiritual balance. This article elaborates on the close relationship between Canang Sari and this concept, revealing how the arrangement and elements of Canang Sari reflect the symbolism of Dharma (duty), Adharma (disobedience), Lobha (greed), and Parama (perfection). Canang Sari serves as a potent visual reflection of life philosophy and spiritual quest in Balinese culture. This study employs qualitative observation and document analysis, with the author immersing themselves in the field. Through Canang Sari, the Balinese community immortalizes and celebrates harmony between humans, nature, and the divine. This article provides insights into the symbolic and practical significance of Canang Sari as a representation of the Padma Asta Dala concept in daily Balinese life. Despite the passage of time, Canang Sari remains a robust cultural symbol. As a manifestation of Padma Asta Dala, Canang Sari guides the Balinese people in seeking life harmony, conquering emotional challenges, and attaining inner peace. In every carefully arranged flower and leaf, a deeper spiritual message is unveiled, uniting nature, spirit, and the divine. Canang Sari not only adorns the corners of sacred places but also radiates symbolic meaning, teaching that balance is the key to achieving perfection in the spiritual journey.
Aktualisasi Sad Kertih Sebagai Dasar Tatanan Kehidupan Agus Aditya Saputra; Ni Putu Ayu Heppyana
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3774

Abstract

The development process that will be carried out actually functions to maintain the sustainability, existence and cleanliness of the environment. Human life as an individual who is a social creature in his life is always side by side with one another. The ecological crisis is increasing in every process of life. This crisis becomes a complex problem for people's lives if it is not handled properly. In order to realize a harmonious life in the modern era with the preservation of the existence of the universe, basic principles are needed as guidelines for Hindus to actualize in their lives by understanding the teachings of Sad Kertih, one of its parts and applying them in everyday life. it is stated that Sad Kerti's writing is separated so that the word has the meaning of six noble behaviors that are embodied in building the order of Balinese life. However, if the writings of SadKerti become one, then the word Sad is actually Sat which means truth and kert which means noble behavior. Within the six concepts referred to in Sad Kerti there are Atma Kertih, Samudra Kertih, Wana Kertih, Danu Kertih, Jagat Kertih, and Jana Kertih. With Sad Kertih's teachings the goal is actualized as the basis of the order of life, besides that with the presence of Nangun Sat Kerti's vision Loka Bali further strengthens the values of Sad Kertih's teachings because in that vision the values of Sad Kertih's teachings are also outlined so that the Hindu community is increasingly convinced that Sad Kertih is a religious teaching that should be used as a basis in the order of life.
Mengembangkan Pemahaman Etika Melalui Ajaran Brahmacari Asrama Di Panti Asuhan Ananda Seva Dharma Kadek Sita Devi
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3779

Abstract

Being born as a human is a beautiful gift because humans are called the most perfect creatures. In Hinduism, humans are said to be the most perfect creatures because they have Idep, which means the ability to think. Good thoughts can also help develop human education related to ethics, especially since understanding ethics is very important for humans. One way to control thoughts and develop an understanding of ethical education is by studying. In Hinduism, the learning stage is called the Brahmacari period, in which this activity involves learning not only in terms of formal education, but also in terms of non-formal education which can shape human character and ethics.
Eksistensi Perempuan Bali Dalam Budaya Patriarki Desak Made Alit Septiari; I Gusti Ayu Widya Dhammayanti
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3775

Abstract

Women and their existence are two things that are very closely related. If you look at history, Indonesia has many female figures who contributed to the country's progress, which proves that women are also capable of making changes that are just as significant as men. The struggle for gender equality began with introducing formal education to Indonesian women, as was done by Raden Ayu Adipati Kartini Djojoadhiningrat (Raden Ajeng Kartini). Not only that, Bali also has female figures such as Raden Ajeng Kartini named I Gusti Ayu Rapeg, she and her friends are persistent in visiting people's houses one by one to introduce education for women. The struggle for gender equality fought by female leaders in fact must continue to this day. Many people still underestimate women, especially in areas that adhere to a patriarchal system. This phenomenon is something that must be addressed so that in the future women will have more space to express, create, and feel safe in public spaces.
Implementasi Ajaran Catur Paramita Di Panti Asuhan Dana Punia Kadek Yuliana
Pramana: Jurnal Hasil Penelitian Vol 3, No 2 (2023)
Publisher : Pramana: Jurnal Hasil Penelitian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jp.v3i2.3780

Abstract

The purpose of making this article is to get to know, discover and understand more deeply the teachings of Catur Paramita at the Dana Punia Singaraja Orphanage. The method used to find out the teachings of Catur Paramita at the Dana Punia Singaraja Orphanage in this article is to use the literature review method. Catur Paramita are four virtuous attitudes of behavior consisting of Maitri, Karuna, Mudita and Upeksa. The discussion regarding the teachings of Catur Paramita at the Dana Punia Singaraja Orphanage shows that: 1) the environmental conditions of the Dana Punia Orphanage are the right target for implementing the teachings of Catur Paramita; 2) implementing the teachings of Catur Paramita is an obligation that is applied to the children of the Dana Punia Orphanage.

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