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INDONESIA
Ahkam: Jurnal Ilmu Syariah
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 14124734     EISSN : 24078646     DOI : 10.15408
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Focus and Scope FOCUS This journal focused on Islamic Studies and present developments through the publication of articles and research reports. SCOPE Ahkam specializes on islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Fatwa; Islamic Economic Law; Islamic Family Law; Islamic Legal Administration; Islamic Jurisprudence; Islamic Law and Politics; Islamic Legal and Judicial Education; Comparative Islamic Law; Islamic Law and Gender; Islamic Law and Contemporary Issues; Islamic Law and Society; Islamic Criminal Law
Arjuna Subject : Ilmu Sosial - Hukum
Articles 12 Documents
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Search results for , issue "Vol 23, No 1 (2023)" : 12 Documents clear
Women’s Post-Divorce Rights in Malaysian and Indonesian’s Court Decisions abd rahman dahlan; Fathinuddin Fathinuddin; Azizah Azizah; Nur Rohim Yunus; Aliyeva Patimat Shapiulayevna; Yunasril Ali
AHKAM : Jurnal Ilmu Syariah Vol 23, No 1 (2023)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v23i1.27967

Abstract

Indonesia and Malaysia are predominantly Muslim and belong to the Shafii school of thought. Both have similarities concerning the rights of the wife in divorce. This study examines the fulfilment of post-divorce rights for women based on the decisions of the Religious Courts in Indonesia and Malaysia. The period for this research object is limited to 2014-2016. The research used a qualitative method with comparative and case approaches. This study finds that, legally, a wife can receive post-divorce rights, including ‘iddah, mut‘ah and ḥaḍānah. However, the Indonesian and Malaysian courts’ decisions regarding women’s post-divorce rights differ depending on whether the women request the fulfilment of their rights in their petitions. In Indonesia, judges can use their ex-officio rights to grant women their rights even without their requests. In Malaysia, on the other hand, the wives must state their demands in their petitions.  Abstrak: Indonesia dan Malaysia adalah negara mayoritas berpenduduk muslim dan bermazhab Syafi’i. Keduanya memiliki persamaan berkaitan dengan hak- hak isteri dalam perceraian. Penelitian ini bertujuan untuk mengetahui hak-hak isteri dalam perceraian berdasarkan putusan-putusan Pengadilan Agama di Indonesia, dalam hal ini Pengadilan Agama Jakarta Selatan dan Mahkamah Syariah di Malaysia. Kurun waktu objek penelitian ini dibatasi tahun 2014- 2016. Metode penelitian yang digunakan adalah metode kualitatif dengan pendekatan komparatif dan pendekatan perundang-undangan. Hasil penelitian menyatakan bahwa hak-hak yang dapat diterima isteri dalam perceraian yaitu hak nafkah ‘iddah, mut‘ah dan ḥaḍānah. Namun dalam kenyataan, putusan pengadilan tentang hak-hak isteri dalam perceraian di Indonesia dan Malaysia terjadi perbedaan. Perbedaan putusan tersebut terjadi dalam hal isteri pada proses persidangan tidak memohon atau menuntut hak-haknya kepada majelis hakim. Di Indonesia, hakim memiliki hak ex officio. Hakim memberi hak- hak isteri, meskipun isteri tidak menuntut hak-haknya selama temohon selalu hadir dalam persidangan. Di Malaysia, hak-hak isteri harus diminta kepada majelis hakim oleh isteri, karena perceraian merupakan permohonan dan kesepakatan antara para pihak. 
Sharia Constitutionalism: Negotiating State Interests and Islamic Aspirations in Legislating Sharia Economic Law Bambang Iswanto; Miftah Faried Hadinatha
AHKAM : Jurnal Ilmu Syariah Vol 23, No 1 (2023)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v23i1.32899

Abstract

Sharia economic law in Indonesia has experienced a significant increase in its role after it was promulgated and implemented as part of the country's legal system. As a country that is neither secular nor Islamic, the incorporation of the Sharia economy into the national legal system has been constitutionally confirmed through various decisions of the Constitutional Court. Therefore, this article examines the decisions of the Constitutional Court regarding the constitutionality of legal norms for halal certificates and halal products, zakat management, and Islamic banking disputes to investigate their implications for ensuring the enforcement of Islamic economic law in Indonesia. This study uses normative legal research, namely the law and case approach, in light of Indonesian discourse on Islam, the state, and the Constitution. It concludes that the Constitutional Court has confirmed the existence of Sharia economic law as part of the national legal system that follows constitutional norms, aka Sharia constitutionalism. The Constitutional Court's decision illustrates a reciprocal relationship between religion and the state that supports the development of Sharia economic law that aligns with the aspirations of Muslims.  Abstrak: Hukum ekonomi syariah di Indonesia telah mengalami peningkatan peran yang signifikan setelah diundangkan dan dilaksanakan sebagai bagian dari sistem hukum negara. Sebagai negara yang bukan sekuler maupun Islam, inkorporasi ekonomi syariah ke dalam sistem hukum nasional telah dikukuhkan secara konstitusional melalui berbagai putusan Mahkamah Konstitusi. Artikel ini mengkaji putusan Mahkamah Konstitusi tentang konstitusionalitas norma hukum sertifikat halal dan produk halal, pengelolaan zakat, dan sengketa perbankan syariah untuk menyelidiki implikasinya dalam memastikan penegakan hukum ekonomi syariah di Indonesia. Kajian ini menggunakan penelitian hukum normatif, yaitu pendekatan undang-undang dan kasus, dalam konteks wacana Indonesia tentang Islam, negara, dan konstitusi. Disimpulkan bahwa Mahkamah Konstitusi telah mengukuhkan keberadaan hukum ekonomi syariah sebagai bagian dari sistem hukum nasional yang mengikuti norma konstitusi alias konstitusionalisme syariah. Putusan MK menggambarkan hubungan timbal balik antara agama dan negara yang mendukung pengembangan hukum ekonomi syariah yang sejalan dengan aspirasi umat Islam. 

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