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Ahkam: Jurnal Ilmu Syariah
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 14124734     EISSN : 24078646     DOI : 10.15408
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Focus and Scope FOCUS This journal focused on Islamic Studies and present developments through the publication of articles and research reports. SCOPE Ahkam specializes on islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Fatwa; Islamic Economic Law; Islamic Family Law; Islamic Legal Administration; Islamic Jurisprudence; Islamic Law and Politics; Islamic Legal and Judicial Education; Comparative Islamic Law; Islamic Law and Gender; Islamic Law and Contemporary Issues; Islamic Law and Society; Islamic Criminal Law
Arjuna Subject : Ilmu Sosial - Hukum
Articles 12 Documents
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Search results for , issue "Vol. 25 No. 1 (2025)" : 12 Documents clear
The Silent Tarekat in Islamic Law: Legal Consciousness and the Chishti Sufi Legacy of the Tablighi Jamaat Anshori, Ahmad Yani; Abdurrahman, Landy Trisna; Tamtowi, Moh.; Musaffa, Muhamad Ulul Albab
AHKAM : Jurnal Ilmu Syariah Vol. 25 No. 1 (2025)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v25i1.44979

Abstract

This article explores the silent legal and spiritual framework of the Tablighi Jamaat (TJ) in Indonesia, drawing on fieldwork, interviews, and textual analysis. While TJ does not claim to be a Sufi order (ṭarīqah), its practices suggest a reconfiguration of the Chishti-Ḥanafī legacy within a non-institutional framework. The study argues that TJ operates as a "silent tarekat", where fiqh is embodied through routines of taʿlīm, khurūj, and adab, rather than articulated through fatwā or formal legal discourse. The article traces how collective reasoning (mushāwarah), ethical discipline, and ritual repetition form an alternative legal consciousness that resists codification but remains deeply normative. Drawing from Talal Asad's theory of discursive tradition and Ibn' Arabi's notion of 'ilm al-aḥwāl, the paper shows how authority, legality, and spirituality are distributed through embodied discipline rather than textual claims. Contrasting with mainstream Islamic institutions in Indonesia like NU, Muhammadiyah, and MUI, which rely on fatwā issuance and formal jurisprudence, TJ emphasizes humility, action, and affective cohesion. The article concludes that TJ represents a post-ṭarīqah legal formation, silent, affective, and decentralized, redefining Islamic normativity through practice rather than proclamation.   Abstrak Artikel ini menelusuri kerangka hukum dan spiritual Jamaah Tabligh (JT) di Indonesia yang bersifat diam-diam namun terstruktur, berdasarkan observasi lapangan, wawancara, dan kajian teks. Meskipun Jamaah Tabligh tidak mengklaim diri sebagai tarekat, namun praktiknya menunjukkan konfigurasi ulang warisan Chishti-Ḥanafī dalam bentuk non-institusional. Artikel membawa argumentasi bahwa JT berfungsi sebagai “silent tarekat,” yang mana hukum Islam (fiqh) diwujudkan melalui rutinitas ta’līm, khurūj, dan adab, bukan melalui fatwa atau diskursus hukum formal. Artikel ini mencoba melacak bagaimana musawarah, disiplin etis, dan pengulangan ritual membentuk kesadaran hukum alternatif yang tidak tersusun secara kodifikasi, namun tetap normatif. Mengacu pada teori tradisi diskursif Talal Asad dan konsep ‘ilm al-aḥwāl dari Ibn ʿArabi, tulisan ini menunjukkan bahwa otoritas, legalitas, dan spiritualitas dalam JT tersebar melalui disiplin tubuh, bukan klaim tekstual. Berbeda dengan arus utama lembaga Islam di Indonesia seperti NU, Muhammadiyah, dan MUI yang bergantung pada fatwa dan fikih formal, Jamaah Tabligh menekankan kerendahan hati, amal, dan kohesi afektif. Artikel ini menyimpulkan bahwa Jamaah Tabligh merepresentasikan formasi hukum pasca-tarekat—diam, afektif, dan terdesentralisasi—yang menata ulang normativitas Islam melalui praktik, bukan pernyataan.
Assessing the Effectiveness of al-Qarḍ al-Ḥasan Financing  (A Case Study of Baitul Misykat Microfinance Institution in Aceh) Hasnita, Nevi; Ayumiati, Ayumiati; Isnaliana, Isnaliana; Aini, Intan Qurratul; Amanatillah, Dara
AHKAM : Jurnal Ilmu Syariah Vol. 25 No. 1 (2025)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v25i1.45586

Abstract

Al-qarḍ al-ḥasan, a non-profit Islamic financing model, holds great potential in empowering marginalized communities. However, its practical implementation and long-term sustainability within Islamic microfinance institutions (IMFIs) remain limited in research, particularly in terms of integrating non-economic elements, such as spirituality. This study analyzes the effectiveness of al-qarḍ al-ḥasan financing implemented by Baitul Misykat in Aceh, with a focus on spiritual development as a key strategy for economic empowerment. Using a qualitative phenomenological case study approach, data were collected through in-depth interviews, field observations, and document analysis. Findings show that al-qarḍ al-ḥasan's financing significantly contributes to the economic empowerment of small traders. Effectiveness is influenced by four interrelated factors: strict beneficiary selection, continuous business monitoring, innovative non-monetary repayment incentives, and integration of spiritual development programs. These elements foster borrower discipline, ethical conduct, and business sustainability. The involvement of government officials, religious leaders, and economists enhances institutional capacity and community confidence. This study introduces a novel perspective by demonstrating how spiritual mechanisms can be synergized with Islamic finance to shape ethical entrepreneurial behavior. It offers a scalable and replicable model for IMFIs, suggesting that integrating ethical-spiritual education into financial systems may support poverty alleviation and inclusive development strategies in Muslim-majority societies.   Abstrak Al-qarḍ al-ḥasan, sebagai model pembiayaan sosial, memiliki potensi besar dalam memberdayakan komunitas marjinal. Namun, implementasi praktis dan keberlanjutannya pada lembaga keuangan mikro syariah (LKMS) masih minim kajian, terutama terkait integrasi aspek non-ekonomi seperti spiritualitas. Studi ini menganalisis efektivitas pembiayaan al-qarḍ al-ḥasan yang diterapkan oleh Baitul Misykat di Aceh, dengan fokus pada pengembangan spiritual sebagai strategi utama dalam pemberdayaan ekonomi. Menggunakan pendekatan studi kasus fenomenologis kualitatif, data dikumpulkan melalui wawancara mendalam, observasi lapangan, dan analisis dokumen. Hasil penelitian menunjukkan bahwa pembiayaan al-qarḍ al-ḥasan secara signifikan berkontribusi terhadap pemberdayaan ekonomi pedagang kecil. Efektivitasnya dipengaruhi oleh empat faktor yang saling berkaitan: seleksi penerima manfaat yang ketat, pengawasan usaha yang berkelanjutan, insentif pelunasan non-moneter yang inovatif, dan integrasi dengan program pengembangan spiritual. Unsur-unsur ini mendorong kedisiplinan, perilaku etis, dan keberlanjutan usaha. Keterlibatan pemerintah, tokoh agama, dan ekonom turut memperkuat kapasitas lembaga dan kepercayaan masyarakat. Studi ini menghadirkan pendekatan baru dengan menunjukkan bagaimana pembinaan spiritual dapat disinergikan dengan pembiayaan syariah untuk membentuk perilaku kewirausahaan yang etis. Temuan ini menawarkan model kebijakan yang dapat dikembangkan dan direplikasi oleh LKMS, serta menunjukkan bahwa integrasi pembinaan etika-spiritual dalam sistem keuangan dapat mendukung strategi pengentasan kemiskinan dan pembangunan inklusif di masyarakat  Muslim.

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