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Muhamad Abdul Muid
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Al-Jadwa: Jurnal Studi Islam
Published by Universitas Islam Internasional Darullughah Wadda'wah
ISSN : 28092783     EISSN : 28084128     DOI : https://doi.org/10.38073/aljadwa
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Al-Jadwa: Jurnal Studi Islam (ISSN: 2809-2783, e-ISSN: 2808-4128) adalah jurnal ilmiah kajian islam yang diterbitkan oleh Universitas Islam Internasional Darullughah Waddawah Pasuruan. Jurnal ini fokus pada kajian pendidikan Islam, ekonomi Islam, manajemen Islam, politik Islam dan kajian Islam lainnya. Jurnal ini terbit 2 kali dalam setahun (Maret dan September) dan merupakan media bagi para peneliti, akademisi, dan praktisi yang tertarik pada bidang Studi Islam dan ingin menyalurkan pemikiran dan temuannya.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 4 Documents
 1 
Search results for , issue "Vol. 5 No. 2 (2026): March" : 4 Documents clear
The Construction of Religious Moderation Based on Local Wisdom: A Study of the Samin Community in Blora Habibi, Rohim
Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 2 (2026): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4285

Abstract

The dominance of state-centric approaches in religious moderation discourse often overlooks organic conflict resolution mechanisms at the grassroots level, creating a gap between policy and cultural reality. This study aims to explore the social construction and actualization of religious moderation rooted in local wisdom within the Samin (Sedulur Sikep) community in Blora. Employing a phenomenological approach grounded in Peter L. Berger’s Social Construction Theory, this research gathered data through in-depth interviews with ten key Samin figures (Sedulur Sikep) and participatory observations in the Kemantren areas. The results reveal that Samin moderation is not built upon theological dogma, but on the dialectic of Laku (praxis) philosophy and anti-panasten (self-restraint). This construction shifts the paradigm from ritual piety to substantive social piety. Specifically, these values manifest in three key dimensions: (1) radical honesty (nemu wae ora keno), (2) inclusive traditions establishing an interfaith peace zone, and (3) political resilience against sectarian polarization. This study concludes that Saminism offers a bottom-up moderation model that strengthens national commitment. Consequently, religious moderation policies should integrate these grounded cultural pathways to enhance social cohesion beyond formal theological dialogues.
Reconstruction of Higher Education Curriculum Thinking Based on Philosophy and Theology According to Harun Nasution: Systematic Literature Review Sa'i, Mad; Maghfiroh, Muliatul; Sumbulah, Umi; Jamilah, Jamilah; Bakar, M. Yunus Abu; Fuad, Zakki
Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 2 (2026): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4438

Abstract

This study examines the reconstruction of philosophy- and theology-based curriculum thought developed by Harun Nasution as a framework for integrating Islamic sciences with general sciences in Islamic higher education. Using a Systematic Literature Review (SLR) approach, this research analyzes key scholarly works that discuss curriculum reform, the integration of knowledge, and the intellectual transformation of Islamic educational institutions influenced by Nasution’s rational-theological paradigm. The findings indicate that Nasution’s thought promotes an integrative model that harmonizes rationality and spirituality, thereby overcoming the traditional dichotomy between religious and general sciences. His framework emphasizes the incorporation of philosophy, theology, and modern social sciences as foundational pillars for expanding students’ intellectual capacity and fostering critical, analytical, and adaptive thinking. The study also confirms that this paradigm contributed significantly to the institutional transformation from IAIN to UIN and the strengthening of interdisciplinary academic traditions. The study concludes that Nasution’s approach provides a relevant and progressive basis for reconstructing the curriculum of Islamic higher education. Its practical implications include the adoption of discussion-based pedagogies, the enhancement of hermeneutic competence, and increased innovation in interdisciplinary research. Overall, this reconstruction offers a holistic and future-oriented model of Islamic higher education that responds effectively to contemporary global challenges, including those of the Industrial Revolution 5.0 era.
Measuring of the Shariah Compliance in the Shariah Cooperative from Maqashid al-Shariah Perspectives Hanafi, Syahrul; Murtadho, Ibnu; Warseto, Andri
Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 2 (2026): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4464

Abstract

Sharia cooperatives are currently growing rapidly and are present in society. However, they face several challenges. One issue is that many still doubt the Sharia-compliant of Sharia cooperatives. Many consider sharia cooperatives to be the same as conventional cooperatives. Therefore, sharia cooperatives must demonstrate their compliance with sharia. This study aims to measure the level of sharia-compliant of sharia cooperatives in Mataram City. The research method used is a descriptive quantitative. This study will involve all sharia cooperatives in Mataram City. The sampling technique used is non-probability sampling with census sampling. The results showed that the BMT Iqtishady and the Gumarang Akbar Sharia Cooperative were the most sharia-compliant cooperatives. Second place was taken by the Al-Mujahidin Mosque Sharia Cooperative in Tanjung Karang Permai and the Bumi Gora Mandiri Sharia Cooperative. Third place went to Sepakat Sejahtera Sharia Cooperative. Based on the research results, the majority of the sampled Sharia cooperatives exhibit a high level of Sharia compliance. This study complements prior research on the Sharia compliance of financial institutions by adding a measurement model grounded in maqashid sharia.
Ecosufism as a Critical Lens on the Disconnection Between Islamic Spirituality and Ecological Responsibility Basyar, Khoirul; Azzuhri, Muhandis; Sufa, Ana Faila; Syarifah, Atina
Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 2 (2026): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4529

Abstract

This study examines the persistence of ecological crises in Pekalongan, particularly recurrent flooding, by analyzing the disconnection between Islamic spirituality and socio-ecological praxis within santri communities. Despite the strong presence of Sufi traditions, pesantren culture, and religious moral discourse, environmental degradation continues, indicating an urgent gap between spiritual piety and ecological responsibility. This research aims to explore how ecosufism is understood and articulated in socio-religious life, why Sufi spirituality has not been significantly transformed into environmental awareness and conservation practices, and what theological, socio-cultural, and structural factors shape this disjunction. Using a qualitative case study approach, data were collected through in-depth interviews, observation, and document analysis, and analyzed thematically using ecosufism, Islamic environmental ethics, social practice theory, and political ecology. The findings show that ecosufism operates mainly at a normative and symbolic level, emphasizing individual moral cultivation and spiritual endurance rather than collective ecological action. Environmental crises are commonly interpreted as divine tests rather than consequences of human–nature imbalance. The study concludes that weak articulation and institutionalization of ecosufism as a public ethic hinder the transformation of spiritual piety into ecological piety in disaster-prone contexts.

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